Writings in the United Amateur, 1915-1922, H. P. Lovecraft [best free ebook reader for android .txt] 📗
- Author: H. P. Lovecraft
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I am acquainted with Howard Phillips Lovecraft only through correspondence; I have never felt the flesh of his palm, and yet, I know he is a man—every inch of him—and that amateur journalism will be enriched and promoted to its highest plane through his kindly influence and literary leadership.
Terra rubefacta calido
Frendebat gladius in loricas
Gladius findebat clypeos—
Non retrocedat vir a viro
Hoc fuit viri fortis nobilitas diu—
Laetus cerevisiam cum Asis
In summa sede bibam
Vitae elapsae sunt horae
Ridens moriar."
And once more claims his children for his own.
The voice of Thor resounds again on high,
While arm'd Valkyries ride from out the sky:
The Gods of Asgard all their pow'rs release
To rouse the dullard from his dream of peace.
Awake! ye hypocrites, and deign to scan
The actions of your "brotherhood of Man."
Could your shrill pipings in the race impair
The warlike impulse put by Nature there?
Where now the gentle maxims of the school,
The cant of preachers, and the Golden Rule?
What feeble word or doctrine now can stay
The tribe whose fathers own'd Valhalla's sway?
Too long restrain'd, the bloody tempest breaks,
And Midgard 'neath the tread of warriors shakes.
On to thy death, Berserker bold! And try
In acts of Godlike bravery to die!
Who cares to find the heaven of the priest,
When only warriors can with Woden feast?
The flesh of Sehrimnir, and the cup of mead,
Are but for him who falls in martial deed:
Yon luckless boor, that passive meets his end,
May never in Valhalla's court contend.
Slay, brothers, Slay! And bathe in crimson gore;
Let Thor, triumphant, view the sport once more!
All other thoughts are fading in the mist,
But to attack, or if attack'd, resist.
List, great Alfadur, to the clash of steel;
How like a man does each brave swordsman feel!
The cries of pain, the roars of rampant rage,
In one vast symphony our ears engage.
Strike! Strike him down! Whoever bars the way;
Let each kill many ere he die today!
Ride o'er the weak; accomplish what ye can;
The Gods are kindest to the strongest man!
Why should we fear? What greater joy than this?
Asgard alone could give us sweeter bliss!
My strength is waning; dimly can I see
The helmeted Valkyries close to me.
Ten more I slay! How strange the thought of fear,
With Woden's mounted messengers so near!
The darkness comes; I feel my spirit rise;
A kind Valkyrie bears me to the skies.
With conscience clear, I quit the earth below,
The boundless joys of Woden's halls to know.
The grove of Glasir soon shall I behold,
And on Valhalla's tablets be enroll'd:
There to remain, till Heimdall's horn shall sound,
And Ragnarok enclose creation round;
And Bifrost break beneath bold Surtur's horde,
And Gods and men fall dead beneath the sword;
When sun shall die, and sea devour the land,
And stars descend, and naught but Chaos stand.
Then shall Alfadur make his realm anew,
And Gods and men with purer life indue.
In that blest country shall Abundance reign,
Nor shall one vice or woe of earth remain.
Then, not before, shall men their battles cease,
And live at last in universal peace.
Through cloudless heavens shall the eagle soar,
And happiness prevail forevermore.
The writer here endeavours to trace the ruthless ferocity and incredible bravery of the modern Teutonic soldier to the hereditary influence of the ancient Northern Gods and Heroes. Despite the cant of the peace-advocate, we must realise that our present Christian civilisation, the product of an alien people, rests but lightly upon the Teuton when he is deeply aroused, and that in the heat of combat he is quite prone to revert to the mental type of his own Woden-worshipping progenitors, losing himself in that superb fighting zeal which baffled the conquering cohorts of a Caesar, and humbled the proud aspirations of a Varus. Though appearing most openly in the Prussian, whose recent acts of violence are so generally condemned, this native martial ardour is by no means peculiar to him, but is instead the common heritage of every branch of our indomitable Xanthochroic race, British and Continental alike, whose remote forefathers were for countless generations reared in the stern precepts of the virile religion of the North. Whilst we may with justice deplore the excessive militarism of the Kaiser Wilhelm and his followers, we cannot rightly agree with those effeminate preachers of universal brotherhood who deny the virtue of that manly strength which maintains our great North European family in its position of undisputed superiority over the rest of mankind, and which in its purest form is today the bulwark of Old England. It is needless to say to an educated audience that the term "Teuton" is in no way connected with the modern German Empire, but embraces the whole Northern stock, including English and Belgians.
In the Northern religion, Alfadur, or the All-Father, was a vague though supreme deity. Beneath him were among others Woden, or Odin, practically the supreme deity, and Woden's eldest son Thor, the God of War. Asgard, or heaven, was the dwelling-place of the Gods, whilst Midgard was the earth, or abode of man. The rainbow, or bridge of Bifrost, which connected the two regions, was guarded by the faithful watchman Heimdall. Woden lived in the palace of Valhalla, near the grove of Glasir, and had as messengers to earth the Valkyries, armed, mailed and mounted virgins who conveyed from the earth to Asgard such men as had fallen bravely in battle. Only those who fell thus could taste to the full the joys of paradise. These joys consisted of alternate feasting and fighting. At Woden's feasts in Valhalla was served the flesh of the boar Sehrimnir, which, though cooked and eaten at every meal, would regain its original condition the next day. The wounds of the warriors in each celestial combat were miraculously healed at the end of the fighting.
But this heaven was not to last forever. Some day would come Ragnarok, or the Twilight of the Gods, when all creation would be destroyed, and all the Gods and men save Alfadur perish. Surtur, after killing the last of these Gods, would burn up the world. Afterward the supreme Alfadur would make a new earth or paradise, creating again the Gods and men, and suffering them ever after to dwell in peace and plenty.
The Brooklynite for January contains one of Rheinhart Kleiner's characteristic poems, entitled "A Mother's Song". Mr. Kleiner's command of good taste, harmony, and correctness requires no further panegyric amongst those who know him; but to the more recent United members who have not yet read extensively in our journals, his work may well be recommended as undoubtedly the safest of all amateur poetical models for emulation. Mr. Kleiner has a sense of musical rhythm which few amateur bards have ever possessed, and his choice of words and phrases is the result of a taste both innate and cultivated, whose quality appears to rare advantage in the present degenerate age. This remarkable young poet has not yet fully displayed in verse the variety of thoughts and images of which his fertile brain and well selected reading have made him master, but has preferred to concentrate most of his powers upon delicate amatory lyrics. While some of his readers may at times regret this limitation of endeavor, and wish he might practice to a greater extent that immense versatility which he permitted the amateur public to glimpse in the September Piper; it is perhaps not amiss that he should cultivate most diligently that type of composition most natural and easy to him, for he is obviously a successor of those polished and elegant poets of gallantry whose splendour adorned the reigns of Queen Elizabeth and King James the First.
The Conservative for January opens with Winifred Virginia Jordan's "Song of the North Wind", one of the most powerful poems lately seen in the amateur press. Mrs. Jordan is the newest addition to the United's constellation of genuine poetical luminaries; shining as an artist of lively imagination, faultless taste, and graphic expression, whose work possesses touches of genius and individualism that have already brought her renown in amateur circles. In the poem under consideration, Mrs. Jordan displays a phenomenal comprehension of the sterner aspects of Nature, producing a thoroughly virile effect. Words are chosen with care and placed with remarkable force, whilst both alliteration and onomatopoeia are employed with striking success. By the same author is the shorter poem entitled "Galileo and Swammerdam", which though vastly different in aspect and rhythm, yet retains that suggestion of mysticism so frequently encountered in Mrs. Jordan's work.
James Tobey Pyke, a lyrical and philosophical poet of high scholastic attainments, contributes two poems; "Maia", and "The Poet". The latter is a stately sonnet, rich in material for reflection. Such is the quality of Mr. Pyke's work, that his occasional contributions are ever to be acclaimed with the keenest interest and appreciation.
Rheinhart Kleiner, our Laureate, is another bard twice represented in the January Conservative. His two poems, "Consolation" and "To Celia", though widely different in structure, are yet not unrelated in sentiment, being both devoted to the changing heart. One amateur critic has seen fit to frown upon so skilled an apotheosis of inconsistency, but it seems almost captious thus to analyse an innocuous bit of art so daintily and tastefully arrayed. "To Celia" is perhaps slightly the better of the two, having a very commendable stateliness of cadence, and a gravity of thought greater than that of "Consolation".
"The Horizon of Dreams", by Mrs. Renshaw, is a graphic and enthralling venture into the realm of nocturnal unreality. The free play of active imagination, the distorted and transitory conceptions and apparitions, and the strangely elusive analogies, all lend charm and color to this happy portrayal of the vague boundaries of Somnus' domain. Mrs. Renshaw's rank as a poet is of very high tone, most of her productions involving a spiritual insight and metaphysical comprehension vastly beyond that of the common mind. But this very nobility of imagination, and superiority to the popular appeal, are only too likely to render her best work continually underestimated and unappreciated by the majority. She is not a "poet of the masses", and her graver efforts must needs reach audiences more notable for cultured than numerical magnitude. Of Mrs. Renshaw's liberal metrical theories, enough is said elsewhere. This Department can neither endorse principles so radical, nor refrain from remarking that want of proper rhyme and metre has relegated to obscurity many a rich and inspired poem.
"Departed", by Maude Kingsbury Barton, is a sentimental poem of undoubted grace and sweetness, happily cast in unbroken metre.
The Coyote for January is adorned by no less than three of Mrs. Winifred V. Jordan's exquisite short poems. "The Night-Wind" is a delicately beautiful
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