The Last of the Mohicans, James Fenimore Cooper [best romance ebooks txt] 📗

“They will yet find the Huron a singing-bird,” said Duncan, endeavoring to adopt the figurative language of the natives.

“It is good. We will know who can shut the ears of men. Brother,” added the chief turning his eyes on Magua, “the Delawares listen.”

Thus singled, and directly called on to declare his object, the Huron arose; and advancing with great deliberation and dignity into the very center of the circle, where he stood confronted by the prisoners, he placed himself in an attitude to speak. Before opening his mouth, however, he bent his eyes slowly along the whole living boundary of earnest faces, as if to temper his expressions to the capacities of his audience. On Hawkeye he cast a glance of respectful enmity; on Duncan, a look of inextinguishable hatred; the shrinking figure of Alice he scarcely deigned to notice; but when his glance met the firm, commanding, and yet lovely form of Cora, his eye lingered a moment, with an expression that it might have been difficult to define. Then, filled with his own dark intentions, he spoke in the language of the Canadas, a tongue that he well knew was comprehended by most of his auditors.

“The Spirit that made men colored them differently,” commenced the subtle Huron. “Some are blacker than the sluggish bear. These He said should be slaves; and He ordered them to work forever, like the beaver. You may hear them groan, when the south wind blows, louder than the lowing buffaloes, along the shores of the great salt lake, where the big canoes come and go with them in droves. Some He made with faces paler than the ermine of the forests; and these He ordered to be traders; dogs to their women, and wolves to their slaves. He gave this people the nature of the pigeon; wings that never tire; young, more plentiful than the leaves on the trees, and appetites to devour the earth. He gave them tongues like the false call of the wildcat; hearts like rabbits; the cunning of the hog (but none of the fox), and arms longer than the legs of the moose. With his tongue he stops the ears of the Indians; his heart teaches him to pay warriors to fight his battles; his cunning tells him how to get together the goods of the earth; and his arms enclose the land from the shores of the saltwater to the islands of the great lake. His gluttony makes him sick. God gave him enough, and yet he wants all. Such are the pale faces.

“Some the Great Spirit made with skins brighter and redder than yonder sun,” continued Magua, pointing impressively upward to the lurid luminary, which was struggling through the misty atmosphere of the horizon; “and these did He fashion to His own mind. He gave them this island as He had made it, covered with trees, and filled with game. The wind made their clearings; the sun and rain ripened their fruits; and the snows came to tell them to be thankful. What need had they of roads to journey by! They saw through the hills! When the beavers worked, they lay in the shade, and looked on. The winds cooled them in summer; in winter, skins kept them warm. If they fought among themselves, it was to prove that they were men. They were brave; they were just; they were happy.”

Here the speaker paused, and again looked around him to discover if his legend had touched the sympathies of his listeners. He met everywhere, with eyes riveted on his own, heads erect and nostrils expanded, as if each individual present felt himself able and willing, singly, to redress the wrongs of his race.

“If the Great Spirit gave different tongues to his red children,” he continued, in a low, still melancholy voice, “it was that all animals might understand them. Some He placed among the snows, with their cousin, the bear. Some he placed near the setting sun, on the road to the happy hunting grounds. Some on the lands around the great fresh waters; but to His greatest, and most beloved, He gave the sands of the salt lake. Do my brothers know the name of this favored people?”

“It was the Lenape!” exclaimed twenty eager voices in a breath.

“It was the Lenni Lenape,” returned Magua, affecting to bend his head in reverence to their former greatness. “It was the tribes of the Lenape! The sun rose from water that was salt, and set in water that was sweet, and never hid himself from their eyes. But why should I, a Huron of the woods, tell a wise people their own traditions? Why remind them of their injuries; their ancient greatness; their deeds; their glory; their happiness; their losses; their defeats; their misery? Is there not one among them who has seen it all, and who knows it to be true? I have done. My tongue is still for my heart is of lead. I listen.”

As the voice of the speaker suddenly ceased, every face and all eyes turned, by a common movement, toward the venerable Tamenund. From the moment that he took his seat, until the present instant, the lips of the patriarch had not severed, and scarcely a sign of life had escaped him. He sat bent in feebleness, and apparently unconscious of the presence he was in, during the whole of that opening scene, in which the skill of the scout had been so clearly established. At the nicely graduated sound of Magua’s voice, however, he betrayed some evidence of consciousness, and once or twice he even raised his head, as if to listen. But when the crafty Huron spoke of his nation by name, the eyelids of the old man raised themselves, and he looked out upon the multitude with that sort of dull, unmeaning expression which might be supposed to belong to the countenance of a specter. Then he made an effort to rise, and being upheld by his supporters, he