The Sketch-Book of Geoffrey Crayon, Gent., Washington Irving [best manga ereader .txt] 📗

At the time of the first publication of this paper the picture of an old-fashioned Christmas in the country was pronounced by some as out of date. The author had afterwards an opportunity of witnessing almost all the customs above described, existing in unexpected vigor in the skirts of Derbyshire and Yorkshire, where he passed the Christmas holidays. The reader will find some notice of them in the author’s account of his sojourn at Newstead Abbey. ↩

It is evident that the author of this interesting communication has included, in his general title of Little Britain, man of those little lanes and courts that belong immediately to Cloth Fair. ↩

As mine host of the Half-Moon’s Confession of Faith may not be familiar to the majority of readers, and as it is a specimen of the current songs of Little Britain, I subjoin it in its original orthography. I would observe that the whole club always join in the chorus with a fearful thumping on the table and clattering of pewter pots.

I cannot eate but lytle meate,
My stomacke is not good,
But sure I thinke that I can drinke
With him that weares a hood.
Though I go bare, take ye no care,
I nothing am a colde,
I stuff my skyn so full within,
Of joly good ale and olde.
Backe and syde go bare, go bare,
Both foote and hand go colde,
But, belly, God send thee good ale ynoughe,
Whether it be new or olde.

I have no rost, but a nut brawne toste,
And a crab laid in the fyre;
A little breade shall do me steade,
Much breade I not desyre.
No frost nor snow, nor winde, I trowe,
Can hurte mee, if I wolde,
I am so wrapt and throwly lapt
Of joly good ale and olde.
Backe and syde go bare, go bare, etc.

And Tyb my wife, that, as her lyfe,
Loveth well good ale to seeke,
Full oft drynkes shee, tyll ye may see,
The teares run downe her cheeke.
Then doth shee trowle to me the bowle,
Even as a mault-worme sholde,
And sayth, sweete harte, I took my parte
Of this jolly good ale and olde.
Backe and syde go bare, go bare, etc.

Now let them drynke, tyll they nod and winke,
Even as goode fellowes sholde doe,
They shall not mysse to have the blisse,
Good ale doth bring men to;
And all poore soules that have scowred bowles,
Or have them lustily trolde,
God save the lyves of them and their wives,
Whether they be yonge or olde.
Backe and syde go bare, go bare, etc.

↩

The following is the only stanza extant of this lampoon:⁠—

A parliament member, a justice of peace,
At home a poor scarecrow, at London an asse,
If lowsie is Lucy, as some volke miscalle it,
Then Lucy is lowsie, whatever befall it.
He thinks himself great;
Yet an asse in his state,
We allow by his ears but with asses to mate,
If Lucy is lowsie, as some volke miscalle it,
Then sing lowsie Lucy whatever befall it.

↩

The luce is a pike or jack, and abounds in the Avon about Charlecot. ↩

A proof of Shakespeare’s random habits and associates in his youthful days may be found in a traditionary anecdote, picked up at Stratford by the elder Ireland, and mentioned in his Picturesque Views on the Avon.

About seven miles from Stratford lies the thirsty little market-town of Bedford, famous for its ale. Two societies of the village yeomanry used to meet, under the appellation of the “Bedford Topers,” and to challenge the lovers of good ale of the neighboring villages to a contest of drinking. Among others, the people of Stratford were called out to prove the strength of their heads; and in the number of the champions was Shakespeare, who, in spite of the proverb that “they who drink beer will think beer,” was as true to his ale as Falstaff to his sack. The chivalry of Stratford was staggered at the first onset, and sounded a retreat while they had yet the legs to carry them off the field. They had scarcely marched a mile when, their legs failing them, they were forced to lie down under a crab tree, where they passed the night. It was still standing, and goes by the name of Shakespeare’s tree.

In the morning his companions awaked the bard, and proposed returning to Bedford, but he declined, saying he had enough, having drank with

“Piping Pebworth, Dancing Marston,
Haunted Hilbro’, Hungry Grafton,
Dudging Exhall, Papist Wicksford,
Beggarly Broom, and Drunken Bedford.”

“The villages here alluded to,” says Ireland, “still bear the epithets thus given them: the people of Pebworth are still famed for their skill on the pipe and tabor; Hilborough is now called Haunted Hilborough; and Grafton is famous for the poverty of its soil.” ↩

Scot, in his Discoverie of Witchcraft, enumerates a of these fireside fancies: “And they have so fraid us with host bull-beggars, spirits, witches, urchins, elves, hags, fairies, satyrs, pans, faunes, syrens, kit with the can sticke, tritons, centaurs, dwarfes, giantes, imps, calcars, conjurors, nymphes, changelings, incubus, Robin-goodfellow, the spoorne, the mare, the man in the oke, the hell-waine, the fier drake, the puckle, Tom Thombe, hobgoblins, Tom Tumbler, boneless, and such other bugs, that we were afraid of our own shadowes.” ↩

This effigy is in white marble, and represents the knight in complete armor. Near him lies the effigy of his wife, and on her tomb is the following inscription; which, if really composed by her husband, places him quite above the intellectual level of Master Shallow:

Here lyeth the Lady Joyce Lucy wife of Sir Thomas Lucy of Charlecot in ye county of Warwick, Knight, Daughter and heir of Thomas Acton of Sutton in ye county of Worcester Esquire who departed out of this wretched world to