The Airlords of Han, Philip Francis Nowlan [top ten books of all time .txt] 📗

that not even the most skilled of the Han hypnotists and psychoanalysts could drag from me. Their intelligence division also failed to pick up the fact that I was myself the product of the Twentieth Century and not the Twenty-fifth. Had they done so, it might have made a difference. I have no doubt that some of their most subtle mental assaults missed fire because of my own Twentieth Century “denseness.” Their hypnotists inflicted many horrifying nightmares on me, and made me do and say many things that I would not have done in my right senses. But even in the Twentieth Century we had learned that hypnotism cannot make a person violate his fundamental concepts of morality against his will, and steadfastly I steeled my will against them.

I have since thought that I was greatly aided by my newness to this age. I have never, as a matter of fact, become entirely attuned to it. And even today I confess to a longing wish that man might travel backward as well as forward in time. Now that my Wilma has been at rest these many years, I wish that I might go back to the year 1927, and take up my old life where I left it off, in the abandoned mine near Scranton.

And at the period of which I speak, I was less attuned than now to the modern world. Real as my life was, and my love for my wife, there was much about it all that was like a dream, and in the midst of my tortures by the Hans, this complex⁠—this habit of many months⁠—helped me to tell myself that this, too, was all a dream, that I must not succumb, for I would wake up in a moment.

And so they failed.

More than that, I think I won something nearer to genuine respect from those around me than any other Hans of that generation accorded to anybody.

Among these was San-Lan himself, the ruler. In the end it was he who ordered the cessation of these tortures, and quite frankly admitted to me his conviction that they had been futile and that I was in many senses a superman. Instead of having me executed, he continued to shower luxuries and attentions on me, and frequently commanded my attendance upon him.

Another was his favorite concubine, Ngo-Lan, a creature of the most alluring beauty; young, graceful and most delicately seductive, whose skill in the arts and sciences put many of their doctors to shame. This creature, his most prized possession, San-Lan with the utmost moral callousness ordered to seduce me, urging her to apply without stint and to its fullest extent, her knowledge of evil arts. Had I not seen the naked horror of her soul, that she let creep into her eyes for just one unguarded instant, and had it not been for my conviction of Wilma’s faith in me, I do not know what⁠—but suffice it to say that I resisted this assault also.

Had San-Lan only known it, he might have had a better chance of breaking down my resistance through another bit of femininity in his household, the little nine-year-old Princess Lu-Yan, his daughter.

I think San-Lan held something of real affection for this sprightly little mite, who in spite of the sickening knowledge of rottenness she had already acquired at this early age, was the nearest thing to innocence I found in Lo-Tan. But he did not realize this, and could not; for even the most natural and fundamental affection of the human race, that of parents for their offspring, had been so degraded and suppressed in this vicious Han civilization as to be unrecognizable. Naturally San-Lan could not understand the nature of my pity for this poor child, nor the fact that it might have proved a weak spot in my armor. But had he done so, I truly believe he would have been ready to inflict degradation, torture and even death upon her, to make me surrender the information he wanted.

Yet this man, perverted product of a morally degraded race, had about him something of true dignity; something of sincerity, in a warped, twisted way. There were times when he seemed to sense vaguely, gropingly, wonderingly, that he might have a soul.

The Han philosophy for centuries had not admitted the existence of souls. Its conception embraced nothing but electrons, protons and molecules, and still was struggling desperately for some shred of evidence that thoughts, will power and consciousness of self were nothing but chemical reactions. However, it had gotten no further than the negative knowledge we had in the Twentieth Century, that a sick body dulls consciousness of the material world, and that knowledge, which all mankind has had from the beginning of time, that a dead body means a departed consciousness. They had succeeded in producing, by synthesis, what appeared to be living tissues, and even animals of moderately complex structure and rudimentary brains, but they could not give these creatures the full complement of life’s characteristics, nor raise the brains to more than mechanical control of muscular tissues.

It was my own opinion that they never could succeed in doing so. This opinion impressed San-Lan greatly. I had expected him to snort his disgust, as the extreme school of evolutionists would have done in the Twentieth Century. But the idea was as new to him and the scientists of his court as Darwinism was to the late Nineteenth and early Twentieth Centuries. So it was received with much respect. Painfully and with enforced mental readjustments, they began a philosophical search for excuses and justifications for the idea.

All of this amused me greatly, for of course neither the newness nor the orthodoxy of a hypothesis will make it true if it is not true, nor untrue if it is true. Nor could the luck or willpower, with which I had resisted their hypnotists and psychoanalysts, make what might or might not be a universal fact one whit more or less of a fact