The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

his, as Antidicus was of Socrates. And this epigram also used to be repeated, concerning Pythagoras the athlete:

Pythagoras of Samos, son of Crates,
Came while a child to the Olympic games,
Eager to battle for the prize in boxing.

There is a letter of this philosopher extant, which is couched in the following terms:

Pythagoras to Anaximenes

You too, my most excellent friend, if you were not superior to Pythagoras in birth and reputation, would have migrated from Miletus and gone elsewhere. But now the reputation of your father keeps you back, which perhaps would have restrained me too, if I had been like Anaximenes. But if you, who are the most eminent man, abandon the cities, all their ornaments will be taken from them, and the Median power will be more dangerous to them. Nor is it always seasonable to be studying astronomy, but it is more honorable to exhibit a regard for one’s country. And I myself am not always occupied about speculations of my own fancy, but I am busied also with the wars which the Italians are waging against one another.

But since we have now finished our account of Pythagoras, we must also speak of the most eminent of the Pythagoreans. After whom, we must mention those who are spoken of more promiscuously in connection with no particular school; and then we will connect the whole series of philosophers worth speaking of, till we arrive at Epicurus, as we have already promised.

Now Telauges and Theano we have mentioned; and we must now speak of Empedocles, in the first place, for according to some accounts he was a pupil of Pythagoras.

Empedocles

Empedocles, as Hippobotus relates, was the son of Meton the son of Empedocles, and a citizen of Agrigentum. And Timaeus, in the fifteenth book of his Histories, gives the same account, adding that Empedocles, the grandfather of the poet, was also a most eminent man. And Hermippus tells the same story as Timaeus; and in the same spirit Heraclides, in his treatise on Diseases, relates that he was of an illustrious family, since his father bred a fine stud of horses. Erastothenes, in his List of the Conquerors at the Olympic Games, says that the father of Meton gained the victory in the seventy-first olympiad, quoting Aristotle as his authority for the assertion.

But Apollodorus the grammarian, in his Chronicles, says that he was the son of Meton; and Glaucus says that he came to Thurii when the city was only just completed. And then proceeding a little further, he adds:

And some relate that he did flee from thence,
And came to Syracuse, and on their side
Did fight in horrid war against th’ Athenians;
But those men seem to me completely wrong⁠—
For by this time he must have been deceased,
Or very old, which is not much believed;
For Aristotle, and Heraclides too,
Say that he died at sixty years of age.

But certainly the person who got the victory with a single horse in the seventy-first olympiad was a namesake of this man, and that it is which deceived Apollodorus as to the age of this philosopher.

But Satyrus, in his Lives, asserts that Empedocles was the son of Exaenetus, and that he also left a son who was named Exaenetus. And that in the same Olympiad, he himself gained the victory with the single horse; and his son, in wrestling, or, as Heraclides says in his Abridgment, in running. But I have found in the Commentaries of Phavorinus, that Empedocles sacrificed, and gave as a feast to the spectators of the games, an ox made of honey and flour, and that he had a brother named Callicratidas.

But Telauges, the son of Pythagoras, in his letters to Philolaus, says that Empedocles was the son of Archinomus; and that he was a citizen of Agrigentum, he himself asserts at the beginning of his Purifications.

Friends, who the mighty citadel inhabit,
Which crowns the golden waves of Acragas.

And this is enough to say about his family.

Timaeus, in his ninth book, relates that he was a pupil of Pythagoras, saying that he was afterwards convicted of having divulged his doctrines, in the same way as Plato was, and therefore that he was forbidden from thenceforth to attend his school. And they say that Pythagoras himself mentions him when he says:

And in that band there was a learned man
Of wondrous wisdom; one, who of all men
Had the profoundest wealth of intellect.

But some say that when the philosopher says this, he is referring to Parmenides.

Neanthes relates that till the time of Philolaus and Empedocles, the Pythagoreans used to admit all persons indiscriminately into their school; but when Empedocles made their doctrines public by means of his poems, then they made a law to admit no Epic poet. And they say that the same thing happened to Plato; for that he too was excluded from the school. But who was the teacher of the Pythagorean school that Empedocles was a pupil of, they do not say; for, as for the letter of Telauges, in which he is stated to have been a pupil of Hippasus and Brontinus, that is not worthy of belief. But Theophrastus says that he was an imitator and a rival of Parmenides, in his poems, for that he too had delivered his opinions on natural philosophy in epic verse.

Hermippus, however, says that he was an imitator, not of Parmenides, but of Xenophanes with whom he lived; and that he imitated his epic style, and that it was at a later period that he fell in with the Pythagoreans. But Alcidamas, in his Natural Philosophy, says that Zeno and Empedocles were pupils of Parmenides, about the same time; and that they subsequently seceded from him; and that Zeno adopted a philosophical system peculiar to himself; but that Empedocles became a pupil of Anaxagoras and Pythagoras, and that he imitated the pompous demeanour, and way of life, and gestures of the one, and the system of Natural Philosophy of the