Roughing It, Mark Twain [dark books to read .TXT] 📗

After Cook’s murder, his second in command, on board the ship, opened fire upon the swarms of natives on the beach, and one of his cannon balls cut this coconut tree short off and left this monumental stump standing. It looked sad and lonely enough to us, out there in the rainy twilight. But there is no other monument to Captain Cook. True, up on the mountain side we had passed by a large inclosure like an ample hog-pen, built of lava blocks, which marks the spot where Cook’s flesh was stripped from his bones and burned; but this is not properly a monument since it was erected by the natives themselves, and less to do honor to the circumnavigator than for the sake of convenience in roasting him. A thing like a guide-board was elevated above this pen on a tall pole, and formerly there was an inscription upon it describing the memorable occurrence that had there taken place; but the sun and the wind have long ago so defaced it as to render it illegible.

Toward midnight a fine breeze sprang up and the schooner soon worked herself into the bay and cast anchor. The boat came ashore for us, and in a little while the clouds and the rain were all gone. The moon was beaming tranquilly down on land and sea, and we two were stretched upon the deck sleeping the refreshing sleep and dreaming the happy dreams that are only vouchsafed to the weary and the innocent.

In the breezy morning we went ashore and visited the ruined temple of the last god Lono. The high chief cook of this temple⁠—the priest who presided over it and roasted the human sacrifices⁠—was uncle to Obookia, and at one time that youth was an apprentice-priest under him. Obookia was a young native of fine mind, who, together with three other native boys, was taken to New England by the captain of a whaleship during the reign of Kamehameha I, and they were the means of attracting the attention of the religious world to their country. This resulted in the sending of missionaries there. And this Obookia was the very same sensitive savage who sat down on the church steps and wept because his people did not have the Bible. That incident has been very elaborately painted in many a charming Sunday School book⁠—aye, and told so plaintively and so tenderly that I have cried over it in Sunday School myself, on general principles, although at a time when I did not know much and could not understand why the people of the Sandwich Islands needed to worry so much about it as long as they did not know there was a Bible at all.

Obookia was converted and educated, and was to have returned to his native land with the first missionaries, had he lived. The other native youths made the voyage, and two of them did good service, but the third, William Kanui, fell from grace afterward, for a time, and when the gold excitement broke out in California he journeyed thither and went to mining, although he was fifty years old. He succeeded pretty well, but the failure of Page, Bacon & Co. relieved him of six thousand dollars, and then, to all intents and purposes, he was a bankrupt in his old age and he resumed service in the pulpit again. He died in Honolulu in 1864.

Quite a broad tract of land near the temple, extending from the sea to the mountain top, was sacred to the god Lono in olden times⁠—so sacred that if a common native set his sacrilegious foot upon it it was judicious for him to make his will, because his time had come. He might go around it by water, but he could not cross it. It was well sprinkled with pagan temples and stocked with awkward, homely idols carved out of logs of wood. There was a temple devoted to prayers for rain⁠—and with fine sagacity it was placed at a point so well up on the mountain side that if you prayed there twenty-four times a day for rain you would be likely to get it every time. You would seldom get to your Amen before you would have to hoist your umbrella.

And there was a large temple near at hand which was built in a single night, in the midst of storm and thunder and rain, by the ghastly hands of dead men! Tradition says that by the weird glare of the lightning a noiseless multitude of phantoms were seen at their strange labor far up the mountain side at dead of night⁠—flitting hither and thither and bearing great lava-blocks clasped in their nerveless fingers⁠—appearing and disappearing as the pallid lustre fell upon their forms and faded away again. Even to this day, it is said, the natives hold this dread structure in awe and reverence, and will not pass by it in the night.

At noon I observed a bevy of nude native young ladies bathing in the sea, and went and sat down on their clothes to keep them from being stolen. I begged them to come out, for the sea was rising and I was satisfied that they were running some risk. But they were not afraid, and presently went on with their sport. They were finished swimmers and divers, and enjoyed themselves to the last degree. They swam races, splashed and ducked and tumbled each other about, and filled the air with their laughter. It is said that the first thing an Islander learns is how to swim; learning to walk being a matter of smaller consequence, comes afterward. One hears tales of native men and women swimming ashore from vessels many miles at sea⁠—more miles, indeed, than I dare vouch for or even mention. And they tell of a native diver who went down in thirty or forty-foot waters and brought up an