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faculty of adaptability, the novelty of such change may even be a source of pleasure; but to those who happen to be hardened to the ruts in which they were created, the pressure of the altered environment is unbearable, and they chafe in body and in spirit under the new restrictions which they do not understand. This chafing is bound to act and react, producing diverse evils and leading to various misfortunes. It were better for the man who cannot fit himself to the new groove to return to his own country; if he delay too long, he will surely die.

The man who turns his back upon the comforts of an elder civilization, to face the savage youth, the primordial simplicity of the North, may estimate success at an inverse ratio to the quantity and quality of his hopelessly fixed habits. He will soon discover, if he be a fit candidate, that the material habits are the less important. The exchange of such things as a dainty menu for rough fare, of the stiff leather shoe for the soft, shapeless moccasin, of the feather bed for a couch in the snow, is after all a very easy matter. But his pinch will come in learning properly to shape his mind’s attitude toward all things, and especially toward his fellow man. For the courtesies of ordinary life, he must substitute unselfishness, forbearance, and tolerance. Thus, and thus only, can he gain that pearl of great price⁠—true comradeship. He must not say “thank you”; he must mean it without opening his mouth, and prove it by responding in kind. In short, he must substitute the deed for the word, the spirit for the letter.

When the world rang with the tale of Arctic gold, and the lure of the North gripped the heartstrings of men, Carter Weatherbee threw up his snug clerkship, turned the half of his savings over to his wife, and with the remainder bought an outfit. There was no romance in his nature⁠—the bondage of commerce had crushed all that; he was simply tired of the ceaseless grind, and wished to risk great hazards in view of corresponding returns. Like many another fool, disdaining the old trails used by the Northland pioneers for a score of years, he hurried to Edmonton in the spring of the year; and there, unluckily for his soul’s welfare, he allied himself with a party of men.

There was nothing unusual about this party, except its plans. Even its goal, like that of all the other parties, was the Klondike. But the route it had mapped out to attain that goal took away the breath of the hardiest native, born and bred to the vicissitudes of the Northwest. Even Jacques Baptiste, born of a Chippewa woman and a renegade voyageur (having raised his first whimpers in a deerskin lodge north of the sixty-fifth parallel, and had the same hushed by blissful sucks of raw tallow), was surprised. Though he sold his services to them and agreed to travel even to the never-opening ice, he shook his head ominously whenever his advice was asked.

Percy Cuthfert’s evil star must have been in the ascendant, for he, too, joined this company of argonauts. He was an ordinary man, with a bank account as deep as his culture, which is saying a good deal. He had no reason to embark on such a venture⁠—no reason in the world save that he suffered from an abnormal development of sentimentality. He mistook this for the true spirit of romance and adventure. Many another man has done the like, and made as fatal a mistake.

The first breakup of spring found the party following the ice-run of Elk River. It was an imposing fleet, for the outfit was large, and they were accompanied by a disreputable contingent of half-breed voyageurs with their women and children. Day in and day out, they labored with the bateaux and canoes, fought mosquitoes and other kindred pests, or sweated and swore at the portages. Severe toil like this lays a man naked to the very roots of his soul, and ere Lake Athabasca was lost in the south, each member of the party had hoisted his true colours.

The two shirks and chronic grumblers were Carter Weatherbee and Percy Cuthfert. The whole party complained less of its aches and pains than did either of them. Not once did they volunteer for the thousand and one petty duties of the camp. A bucket of water to be brought, an extra armful of wood to be chopped, the dishes to be washed and wiped, a search to be made through the outfit for some suddenly indispensable article⁠—and these two effete scions of civilization discovered sprains or blisters requiring instant attention. They were the first to turn in at night, with a score of tasks yet undone; the last to turn out in the morning, when the start should be in readiness before the breakfast was begun. They were the first to fall to at mealtime, the last to have a hand in the cooking; the first to dive for a slim delicacy, the last to discover they had added to their own another man’s share. If they toiled at the oars, they slyly cut the water at each stroke and allowed the boat’s momentum to float up the blade. They thought nobody noticed; but their comrades swore under their breaths and grew to hate them, while Jacques Baptiste sneered openly and damned them from morning till night. But Jacques Baptiste was no gentleman.

At the Great Slave, Hudson Bay dogs were purchased, and the fleet sank to the guards with its added burden of dried fish and pemmican. Then canoe and bateau answered to the swift current of the Mackenzie, and they plunged into the Great Barren Ground. Every likely-looking “feeder” was prospected, but the elusive “pay-dirt” danced ever to the north. At the Great Bear, overcome by the common dread of the Unknown Lands, their voyageurs began to desert, and Fort

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