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opening the glazed door leading to the shop, she said quietly: “Adolf!” Mr. Verloc had not changed his position; he had not apparently stirred a limb for an hour and a half. He got up heavily, and came to his dinner in his overcoat and with his hat on, without uttering a word. His silence in itself had nothing startlingly unusual in this household, hidden in the shades of the sordid street seldom touched by the sun, behind the dim shop with its wares of disreputable rubbish. Only that day Mr. Verloc’s taciturnity was so obviously thoughtful that the two women were impressed by it. They sat silent themselves, keeping a watchful eye on poor Stevie, lest he should break out into one of his fits of loquacity. He faced Mr. Verloc across the table, and remained very good and quiet, staring vacantly. The endeavour to keep him from making himself objectionable in any way to the master of the house put no inconsiderable anxiety into these two women’s lives. “That boy,” as they alluded to him softly between themselves, had been a source of that sort of anxiety almost from the very day of his birth. The late licensed victualler’s humiliation at having such a very peculiar boy for a son manifested itself by a propensity to brutal treatment; for he was a person of fine sensibilities, and his sufferings as a man and a father were perfectly genuine. Afterwards Stevie had to be kept from making himself a nuisance to the single gentlemen lodgers, who are themselves a queer lot, and are easily aggrieved. And there was always the anxiety of his mere existence to face. Visions of a workhouse infirmary for her child had haunted the old woman in the basement breakfast-room of the decayed Belgravian house. “If you had not found such a good husband, my dear,” she used to say to her daughter, “I don’t know what would have become of that poor boy.”

Mr. Verloc extended as much recognition to Stevie as a man not particularly fond of animals may give to his wife’s beloved cat; and this recognition, benevolent and perfunctory, was essentially of the same quality. Both women admitted to themselves that not much more could be reasonably expected. It was enough to earn for Mr. Verloc the old woman’s reverential gratitude. In the early days, made sceptical by the trials of friendless life, she used sometimes to ask anxiously: “You don’t think, my dear, that Mr. Verloc is getting tired of seeing Stevie about?” To this Winnie replied habitually by a slight toss of her head. Once, however, she retorted, with a rather grim pertness: “He’ll have to get tired of me first.” A long silence ensued. The mother, with her feet propped up on a stool, seemed to be trying to get to the bottom of that answer, whose feminine profundity had struck her all of a heap. She had never really understood why Winnie had married Mr. Verloc. It was very sensible of her, and evidently had turned out for the best, but her girl might have naturally hoped to find somebody of a more suitable age. There had been a steady young fellow, only son of a butcher in the next street, helping his father in business, with whom Winnie had been walking out with obvious gusto. He was dependent on his father, it is true; but the business was good, and his prospects excellent. He took her girl to the theatre on several evenings. Then just as she began to dread to hear of their engagement (for what could she have done with that big house alone, with Stevie on her hands), that romance came to an abrupt end, and Winnie went about looking very dull. But Mr. Verloc, turning up providentially to occupy the first-floor front bedroom, there had been no more question of the young butcher. It was clearly providential.

III

“… All idealisation makes life poorer. To beautify it is to take away its character of complexity⁠—it is to destroy it. Leave that to the moralists, my boy. History is made by men, but they do not make it in their heads. The ideas that are born in their consciousness play an insignificant part in the march of events. History is dominated and determined by the tool and the production⁠—by the force of economic conditions. Capitalism has made socialism, and the laws made by the capitalism for the protection of property are responsible for anarchism. No one can tell what form the social organisation may take in the future. Then why indulge in prophetic fantasies? At best they can only interpret the mind of the prophet, and can have no objective value. Leave that pastime to the moralists, my boy.”

Michaelis, the ticket-of-leave apostle, was speaking in an even voice, a voice that wheezed as if deadened and oppressed by the layer of fat on his chest. He had come out of a highly hygienic prison round like a tub, with an enormous stomach and distended cheeks of a pale, semitransparent complexion, as though for fifteen years the servants of an outraged society had made a point of stuffing him with fattening foods in a damp and lightless cellar. And ever since he had never managed to get his weight down as much as an ounce.

It was said that for three seasons running a very wealthy old lady had sent him for a cure to Marienbad⁠—where he was about to share the public curiosity once with a crowned head⁠—but the police on that occasion ordered him to leave within twelve hours. His martyrdom was continued by forbidding him all access to the healing waters. But he was resigned now.

With his elbow presenting no appearance of a joint, but more like a bend in a dummy’s limb, thrown over the back of a chair, he leaned forward slightly over his short and enormous thighs to spit into the grate.

“Yes! I had the time to think things out a little,” he added without

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