The Pilgrim’s Progress, John Bunyan [most popular novels .txt] 📗

conclusion. Consider it deeply. Weigh it attentively, so as to get good satisfaction from the Word to these important questions⁠—Am I in Christ, the way, the only way, to the kingdom, or not? Do I see that all other ways, whether of sin or self-righteousness, lead to hell? Does Christ dwell in my heart by faith? Am I a new creature in Him? Do I renounce my own righteousness, as well as abhor my sins? Do I look alone to Christ for righteousness, and depend only on Him for holiness? Is He the only hope of my soul, and the only confidence of my heart? And do I desire to be found in Him; knowing by the Word, and feeling by the teaching of His Spirit, that I am totally lost in myself? Thus, is Christ formed in me, the only hope of glory? Do I study to please Him, as well as hope to enjoy Him? Is fellowship with God the Father, and His Son, Jesus Christ, so prized by me, as to seek it, and to esteem it above all things? If so, though I may find all things in nature, in the world, and from Satan, continually opposing this, yet I am in Christ the way, and He is in me the truth and the life. —⁠Mason How far may such an one go? This important question is very solemnly argued in Bunyan’s Law and Grace. He may be received into church-fellowship⁠—and, like the foolish virgins, be clear from outward pollution⁠—have gone forth from the rudiments and traditions of men⁠—and had their lamps, but still lost their precious souls. They may bear office in the church, as Judas carried the bag, and as Demas! They may become preachers and ministers of the Gospel, with rare gifts, and a fluent tongue, like an angel, to speak of the hidden mysteries; but may die under the curse. They may have the gifts of the Spirit and prophecy, and be but a Balaam. They may stand thus until Christ come and reveal them. They may, with confidence, say, Lord, Lord, have we not eaten and drank in Thy presence, and taught in Thy name, and in Thy name have cast out devils? and yet, poor creatures, be shut out! —⁠Editor ↩

In 1683, the year before Bunyan published his Second Part, a little volume was printed under the same title, by some anonymous author. —⁠Editor ↩

While the carnal heart is in a state of such bitter enmity against the Gospel, it requires wisdom to introduce the subject of religion; still we have a duty to perform, even if the truth should prove a savour of death unto death. We must live the Gospel in the sight of such, and not be daunted from inviting them to become pilgrims to the Celestial City. —⁠Editor ↩

I went over the Tract House in New York, and was delighted to see there six steam-presses. During the last year, they printed 17,000 copies of Bunyan’s Pilgrim’s Progress. —⁠American Scenes, by Eben. Davies, London, 1849, p. 299 ↩

This poem was written within six years of the first publication of the First Part. In that short period it had become so wonderfully popular as to have been extensively circulated in the languages which the author names, and to have had a large circulation in America. After another four years, namely in 1688, upwards of 100,00 copies had been issued in English; and to the present time it has been steadily increasing in popularity, so that, after 170 years have elapsed, it is more popular than ever. This is a fact without parallel in the annals of literature. —⁠Editor ↩

After the author had heard the criticisms of friends and foes upon the First Part, he adopts this second narrative to be a key explaining many things which appeared dark in Christian’s journey. —⁠Editor ↩

This address prepares the reader for a greater variety of experience and adventures than he meets with in the First Part; all of which are different: and the behaviour of the several pilgrims, under their various calamities, are beautifully described. Their conflicts and their consolations being manifold, convince us that the exercises of every experienced soul are for the most part dissimilar, notwithstanding, if they proceed from the operation of the Spirit, they have the same happy tendency. —⁠Mason The Second Part is peculiarly adapted to direct and encourage female Christians and young persons; and it is hoped will be a blessing to such. —⁠Burder Perhaps the Second Part of this pilgrimage comes nearer to the ordinary experience of the great multitude of Christians than the First Part; and this may have been Bunyan’s intention. The First Part shows, as in Christian, Faithful, and Hopeful, the great examples and strong lights of this pilgrimage; it is as if Paul and Luther were passing over the scene. The Second Part shows a variety of pilgrims, whose stature and experience are more on a level with our own. The First Part is more severe, sublime, inspiring; the Second Part is more soothing and comforting. The First Part has deep and awful shadows mingled with its light, terribly instructive, and like warnings from hell and the grave. The Second Part is more continually and uninterruptedly cheerful, full of good nature and pleasantry, and showing the pilgrimage in lights and shades that are common to weaker Christians. —⁠Cheever ↩

The First Part had been published six years, during which time Mr. Bunyan had been so fully occupied by his pastoral labours and frequent preaching in different parts of England, that he had not been able to accomplish his design of publishing a female Pilgrim’s Progress. He was without exception the most popular preacher of his day. —⁠Ivimey ↩

The First Part was written in