Sybil, Benjamin Disraeli [books to read for self improvement .txt] 📗

their political schools Mick had a profound respect for Morley, though why he could not perhaps precisely express. But he had heard Devilsdust for years declare that Stephen Morley was the deepest head in Mowbray, and though he regretted the unfortunate weakness in favour of that imaginary abstraction called Moral Force for which the editor of the Phalanx was distinguished, still Devilsdust used to say that if ever the great revolution were to occur by which the rights of labour were to be recognised, though bolder spirits and brawnier arms might consummate the change, there was only one head among them that would be capable when they had gained their power to guide it for the public weal, and as Devilsdust used to add, “carry out the thing,” and that was Morley.

It was a fine summer day, and Mowedale was as resplendent as when Egremont amid its beauties first began to muse over the beautiful. There was the same bloom over the sky, the same shadowy lustre on the trees, the same sparkling brilliancy on the waters. A herdsman following some kine was crossing the stone bridge, and except their lowing as they stopped and sniffed the current of fresh air in its centre, there was not a sound.

Suddenly the tramp and hum of a multitude broke upon the sunshiny silence. A vast crowd with some assumption of an ill-disciplined order approached from the direction of Mowbray. At their head rode a man on a white mule. Many of his followers were armed with bludgeons and other rude weapons, and moved in files. Behind them spread a more miscellaneous throng, in which women were not wanting and even children. They moved rapidly; they swept by the former cottage of Gerard; they were in sight of the settlement of Trafford.

“All the waters of the river shall not dout the blaze that I will light up today,” said the Liberator.

“He is a most inveterate capitalist,” said Field, “and would divert the minds of the people from the Five Points by allotting them gardens and giving them baths.”

“We will have no more gardens in England; everything shall be open,” said the Liberator, “and baths shall only be used to drown the enemies of the People. I was always against washing; it takes the marrow out of a man.”

“Here we are,” said Field, as the roofs and bowers of the village, the spire and the spreading factory, broke upon them. “Every door and every window closed! The settlement is deserted. Someone has been before us and apprised them of our arrival.”

“Will they pour water on me?” said the Bishop. “It must be a stream indeed that shall put out the blaze that I am going to light. What shall we do first? Halt there, you men,” said the Liberator looking back with that scowl which his apprentices never could forget. “Will you halt or won’t you? or must I be among you?”

There was a tremulous shuffling and then a comparative silence.

The women and children of the village had been gathered into the factory yard, of which the great gates were closed.

“What shall we burn first?” asked the Bishop.

“We may as well parley with them a little,” said Field; “perhaps we may contrive to gain admission and then we can sack the whole affair, and let the people burn the machinery. It will be a great moral lesson.”

“As long as there is burning,” said the Bishop, “I don’t care what lessons you teach them. I leave them to you; but I will have fire to put out that water.”

“I’ll advance,” said Field, and so saying he went forward and rang at the gate; the Bishop, on his mule, with a dozen Hellcats accompanying him; the great body of the people about twenty yards withdrawn.

“Who rings?” asked a loud voice.

“One who by the order of the Liberator wishes to enter and see whether his commands for a complete cessation of labour have been complied with in this establishment.”

“Very good,” said the Bishop.

“There is no hand at work here,” said the voice; “and you may take my word for it.”

“Your word be hanged,” said the Bishop. “I want to know⁠—”

“Hush, hush!” said Field, and then in a louder voice he said, “It may be so, but as our messengers this morning were not permitted to enter and were treated with great indignity⁠—”

“That’s it,” said the Bishop.

“With great indignity,” continued Field, “we must have ocular experience of the state of affairs, and I beg and recommend you therefore at once to let the Liberator enter.”

“None shall enter here,” replied the unseen guardian of the gate.

“That’s enough,” cried the Bishop.

“Beware!” said Field.

“Whether you let us in or not, ’tis all the same,” said the Bishop; “I will have fire for your water, and I have come for that. Now lads!”

“Stop,” said the voice of the unseen. “I will speak to you.”

“He is going to let us in,” whispered Field to the Bishop.

And suddenly there appeared on the flat roof of the lodge that was on one side of the gates⁠—Gerard. His air, his figure, his position were alike commanding, and at the sight of him a loud and spontaneous cheer burst from the assembled thousands. It was the sight of one who was after all the most popular leader of the people that had ever figured in these parts, whose eloquence charmed and commanded, whose disinterestedness was acknowledged, whose sufferings had created sympathy, whose courage, manly bearing, and famous feats of strength were a source to them of pride. There was not a Mowbray man whose heart did not throb with emotion, and whose memory did not recall the orations from the Druid’s altar and the famous meetings on the moor. “Gerard forever” was the universal shout.

The Bishop who liked no one to be cheered except himself, like many great men, was much disgusted, a little perplexed. “What does all this mean?” he whispered to Field. “I came here to burn down the place.”

“Wait awhile,” said Field, “we