Ivanhoe, Walter Scott [philippa perry book .txt] 📗

painted as carried to an excess, which, in a man of his haughty temper, seemed almost preternatural.

The Preceptor of Templestowe was then called on to describe the manner in which Bois-Guilbert and the Jewess arrived at the Preceptory. The evidence of Malvoisin was skilfully guarded. But while he apparently studied to spare the feelings of Bois-Guilbert, he threw in, from time to time, such hints, as seemed to infer that he laboured under some temporary alienation of mind, so deeply did he appear to be enamoured of the damsel whom he brought along with him. With sighs of penitence, the Preceptor avowed his own contrition for having admitted Rebecca and her lover within the walls of the Preceptory⁠—“But my defence,” he concluded, “has been made in my confession to our most reverend father the Grand Master; he knows my motives were not evil, though my conduct may have been irregular. Joyfully will I submit to any penance he shall assign me.”

“Thou hast spoken well, Brother Albert,” said Beaumanoir; “thy motives were good, since thou didst judge it right to arrest thine erring brother in his career of precipitate folly. But thy conduct was wrong; as he that would stop a runaway steed, and seizing by the stirrup instead of the bridle, receiveth injury himself, instead of accomplishing his purpose. Thirteen paternosters are assigned by our pious founder for matins, and nine for vespers; be those services doubled by thee. Thrice a-week are Templars permitted the use of flesh; but do thou keep fast for all the seven days. This do for six weeks to come, and thy penance is accomplished.”

With a hypocritical look of the deepest submission, the Preceptor of Templestowe bowed to the ground before his Superior, and resumed his seat.

“Were it not well, brethren,” said the Grand Master, “that we examine something into the former life and conversation of this woman, specially that we may discover whether she be one likely to use magical charms and spells, since the truths which we have heard may well incline us to suppose, that in this unhappy course our erring brother has been acted upon by some infernal enticement and delusion?”

Herman of Goodalricke was the Fourth Preceptor present; the other three were Conrade, Malvoisin, and Bois-Guilbert himself. Herman was an ancient warrior, whose face was marked with scars inflicted by the sabre of the Muslimah, and had great rank and consideration among his brethren. He arose and bowed to the Grand Master, who instantly granted him license of speech. “I would crave to know, most Reverend Father, of our valiant brother, Brian de Bois-Guilbert, what he says to these wondrous accusations, and with what eye he himself now regards his unhappy intercourse with this Jewish maiden?”

“Brian de Bois-Guilbert,” said the Grand Master, “thou hearest the question which our Brother of Goodalricke desirest thou shouldst answer. I command thee to reply to him.”

Bois-Guilbert turned his head towards the Grand Master when thus addressed, and remained silent.

“He is possessed by a dumb devil,” said the Grand Master. “Avoid thee, Sathanus!⁠—Speak, Brian de Bois-Guilbert, I conjure thee, by this symbol of our Holy Order.”

Bois-Guilbert made an effort to suppress his rising scorn and indignation, the expression of which, he was well aware, would have little availed him. “Brian de Bois-Guilbert,” he answered, “replies not, most Reverend Father, to such wild and vague charges. If his honour be impeached, he will defend it with his body, and with that sword which has often fought for Christendom.”

“We forgive thee, Brother Brian,” said the Grand Master; “though that thou hast boasted thy warlike achievements before us, is a glorifying of thine own deeds, and cometh of the Enemy, who tempteth us to exalt our own worship. But thou hast our pardon, judging thou speakest less of thine own suggestion than from the impulse of him whom by Heaven’s leave, we will quell and drive forth from our assembly.” A glance of disdain flashed from the dark fierce eyes of Bois-Guilbert, but he made no reply.⁠—“And now,” pursued the Grand Master, “since our Brother of Goodalricke’s question has been thus imperfectly answered, pursue we our quest, brethren, and with our patron’s assistance, we will search to the bottom this mystery of iniquity.⁠—Let those who have aught to witness of the life and conversation of this Jewish woman, stand forth before us.” There was a bustle in the lower part of the hall, and when the Grand Master enquired the reason, it was replied, there was in the crowd a bedridden man, whom the prisoner had restored to the perfect use of his limbs, by a miraculous balsam.

The poor peasant, a Saxon by birth, was dragged forward to the bar, terrified at the penal consequences which he might have incurred by the guilt of having been cured of the palsy by a Jewish damsel. Perfectly cured he certainly was not, for he supported himself forward on crutches to give evidence. Most unwilling was his testimony, and given with many tears; but he admitted that two years since, when residing at York, he was suddenly afflicted with a sore disease, while labouring for Isaac the rich Jew, in his vocation of a joiner; that he had been unable to stir from his bed until the remedies applied by Rebecca’s directions, and especially a warming and spicy-smelling balsam, had in some degree restored him to the use of his limbs. Moreover, he said, she had given him a pot of that precious ointment, and furnished him with a piece of money withal, to return to the house of his father, near to Templestowe. “And may it please your gracious Reverence,” said the man, “I cannot think the damsel meant harm by me, though she hath the ill hap to be a Jewess; for even when I used her remedy, I said the Pater and the Creed, and it never operated a whit less kindly⁠—”

“Peace, slave,” said the Grand Master, “and begone! It well suits brutes like thee to be tampering