The Brothers Karamazov, Fyodor Dostoevsky [tohfa e dulha read online .txt] 📗

He sat with his back to the hermitage and his face to the wall, and seemed to be hiding behind the tombstone. Going up to him, Father Païssy saw that he was weeping quietly but bitterly, with his face hidden in his hands, and that his whole frame was shaking with sobs. Father Païssy stood over him for a little.

“Enough, dear son, enough, dear,” he pronounced with feeling at last. “Why do you weep? Rejoice and weep not. Don’t you know that this is the greatest of his days? Think only where he is now, at this moment!”

Alyosha glanced at him, uncovering his face, which was swollen with crying like a child’s, but turned away at once without uttering a word and hid his face in his hands again.

“Maybe it is well,” said Father Païssy thoughtfully; “weep if you must, Christ has sent you those tears.”

“Your touching tears are but a relief to your spirit and will serve to gladden your dear heart,” he added to himself, walking away from Alyosha, and thinking lovingly of him. He moved away quickly, however, for he felt that he too might weep looking at him.

Meanwhile the time was passing; the monastery services and the requiems for the dead followed in their due course. Father Païssy again took Father Iosif’s place by the coffin and began reading the Gospel. But before three o’clock in the afternoon that something took place to which I alluded at the end of the last book, something so unexpected by all of us and so contrary to the general hope, that, I repeat, this trivial incident has been minutely remembered to this day in our town and all the surrounding neighborhood. I may add here, for myself personally, that I feel it almost repulsive to recall that event which caused such frivolous agitation and was such a stumbling-block to many, though in reality it was the most natural and trivial matter. I should, of course, have omitted all mention of it in my story, if it had not exerted a very strong influence on the heart and soul of the chief, though future, hero of my story, Alyosha, forming a crisis and turning-point in his spiritual development, giving a shock to his intellect, which finally strengthened it for the rest of his life and gave it a definite aim.

And so, to return to our story. When before dawn they laid Father Zossima’s body in the coffin and brought it into the front room, the question of opening the windows was raised among those who were around the coffin. But this suggestion made casually by someone was unanswered and almost unnoticed. Some of those present may perhaps have inwardly noticed it, only to reflect that the anticipation of decay and corruption from the body of such a saint was an actual absurdity, calling for compassion (if not a smile) for the lack of faith and the frivolity it implied. For they expected something quite different.

And, behold, soon after midday there were signs of something, at first only observed in silence by those who came in and out and were evidently each afraid to communicate the thought in his mind. But by three o’clock those signs had become so clear and unmistakable, that the news swiftly reached all the monks and visitors in the hermitage, promptly penetrated to the monastery, throwing all the monks into amazement, and finally, in the shortest possible time, spread to the town, exciting everyone in it, believers and unbelievers alike. The unbelievers rejoiced, and as for the believers some of them rejoiced even more than the unbelievers, for “men love the downfall and disgrace of the righteous,” as the deceased elder had said in one of his exhortations.

The fact is that a smell of decomposition began to come from the coffin, growing gradually more marked, and by three o’clock it was quite unmistakable. In all the past history of our monastery, no such scandal could be recalled, and in no other circumstances could such a scandal have been possible, as showed itself in unseemly disorder immediately after this discovery among the very monks themselves. Afterwards, even many years afterwards, some sensible monks were amazed and horrified, when they recalled that day, that the scandal could have reached such proportions. For in the past, monks of very holy life had died, God-fearing old men, whose saintliness was acknowledged by all, yet from their humble coffins, too, the breath of corruption had come, naturally, as from all dead bodies, but that had caused no scandal nor even the slightest excitement. Of course there had been, in former times, saints in the monastery whose memory was carefully preserved and whose relics, according to tradition, showed no signs of corruption. This fact was regarded by the monks as touching and mysterious, and the tradition of it was cherished as something blessed and miraculous, and as a promise, by God’s grace, of still greater glory from their tombs in the future.

One such, whose memory was particularly cherished, was an old monk, Job, who had died seventy years before at the age of a hundred and five. He had been a celebrated ascetic, rigid in fasting and silence, and his tomb was pointed out to all visitors on their arrival with peculiar respect and mysterious hints of great hopes connected with it. (That was the very tomb on which Father Païssy had found Alyosha sitting in the morning.) Another memory cherished in the monastery was that of the famous Father Varsonofy, who was only recently dead and had preceded Father Zossima in the eldership. He was reverenced during his lifetime as a crazy saint by all the pilgrims to the monastery. There was a tradition that both of these had lain in their coffins as though alive, that they had shown no signs of decomposition when they were buried and that there had been a holy light in their faces. And some people even insisted that a sweet fragrance came from their