Penguin Island, Anatole France [ready to read books TXT] 📗

a physical and living nature it acquires new qualities, and in order that the interest of that figure might be fully revealed to the penguins it was necessary that, ceasing to see it distinctly with their eyes, they should be led to represent it to themselves in their minds. I myself feel at this moment irresistibly attracted towards that penguin. Whether it be because her skirt gives more importance to her hips, and that in its simple magnificence it invests them with a synthetic and general character and allows only the pure idea, the divine principle, of them to be seen, whether this be the cause I cannot say, but I feel that if I embraced her I would hold in my hands the heaven of human pleasure. It is certain that modesty communicates an invincible attraction to women. My uneasiness is so great that it would be vain for me to try to conceal it.”

He spoke, and, gathering up his habit, he rushed among the crowd of penguins, pushing, jostling, trampling, and crushing, until he reached the daughter of Alca, whom he seized and suddenly carried in his arms into a cave that had been hollowed out by the sea.

Then the penguins felt as if the sun had gone out. And the holy Maël knew that the Devil had taken the features of the monk, Magis, in order that he might give clothes to the daughter of Alca. He was troubled in spirit, and his soul was sad. As with slow steps he went towards his hermitage he saw the little penguins of six and seven years of age tightening their waists with belts made of seaweed and walking along the shore to see if anybody would follow them.

II The First Clothes

Continuation and End.

The holy Maël felt a profound sadness that the first clothes put upon a daughter of Alca should have betrayed the penguin modesty instead of helping it. He persisted, nonetheless, in his design of giving clothes to the inhabitants of the miraculous island. Assembling them on the shore, he distributed to them the garments that the monks of Yvern had brought. The male penguins received short tunics and breeches, the female penguins long robes. But these robes were far from creating the effect that the former one had produced. They were not so beautiful, their shape was uncouth and without art, and no attention was paid to them since every woman had one. As they prepared the meals and worked in the fields they soon had nothing but slovenly bodices and soiled petticoats.

The male penguins loaded their unfortunate consorts with work until they looked like beasts of burden. They knew nothing of the troubles of the heart and the disorders of passion. Their habits were innocent. Incest, though frequent, was a sign of rustic simplicity and if drunkenness led a youth to commit some such crime he thought nothing more about it the day afterwards.

III Setting Bounds to the Fields and the Origin of Property

The island did not preserve the rugged appearance that it had formerly, when, in the midst of floating icebergs it sheltered a population of birds within its rocky amphitheatre. Its snow-clad peak had sunk down into a hill from the summit of which one could see the coasts of Armorica eternally covered with mist, and the ocean strewn with sullen reefs like monsters half raised out of its depths.

Its coasts were now very extensive and clearly defined and its shape reminded one of a mulberry leaf. It was suddenly covered with coarse grass, pleasing to the flocks, and with willows, ancient figtrees, and mighty oaks. This fact is attested by the Venerable Bede and several other authors worthy of credence.

To the north the shore formed a deep bay that in after years became one of the most famous ports in the universe. To the east, along a rocky coast beaten by a foaming sea, there stretched a deserted and fragrant heath. It was the Beach of Shadows, and the inhabitants of the island never ventured on it for fear of the serpents that lodged in the hollows of the rocks and lest they might encounter the souls of the dead who resembled livid flames. To the south, orchards and woods bounded the languid Bay of Divers. On this fortunate shore old Maël built a wooden church and a monastery. To the west, two streams, the Clange and the Surelle, watered the fertile valleys of Dalles and Dombes.

Now one autumn morning, as the blessed Maël was walking in the valley of Clange in company with a monk of Yvern called Bulloch, he saw bands of fierce-looking men loaded with stones passing along the roads. At the same time he heard in all directions cries and complaints mounting up from the valley towards the tranquil sky.

And he said to Bulloch:

“I notice with sadness, my son, that since they became men the inhabitants of this island act with less wisdom than formerly. When they were birds they only quarrelled during the season of their love affairs. But now they dispute all the time; they pick quarrels with each other in summer as well as in winter. How greatly have they fallen from that peaceful majesty which made the assembly of the penguins look like the Senate of a wise republic!

“Look towards Surelle, Bulloch, my son. In yonder pleasant valley a dozen men penguins are busy knocking each other down with the spades and picks that they might employ better in tilling the ground. The women, still more cruel than the men, are tearing their opponents’ faces with their nails. Alas! Bulloch, my son, why are they murdering each other in this way?”

“From a spirit of fellowship, father, and through forethought for the future,” answered Bulloch. “For man is essentially provident and sociable. Such is his character and it is impossible to imagine it apart from a certain appropriation of things. Those penguins whom you see are