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things that she had heard had happened in other towns.

She hated to have June leave her to prepare supper.

For a month breakfasts were embarrassing meals to June. At that time investigations were being made in the city into the activities of midwives and every morning the most lurid of the newspapers was delivered at the Wittle door.

After the editorial page had been torn out for Dr. Wittle, the rest of the paper was Mrs. Wittle’s in which to scavenge for news of salacious interest.

The most interesting bits were read aloud and were greeted with noncommittal grunts by Dr. Wittle who had his sheets propped up before him.

“What different ways are there for performing abortions? Have you ever heard, June? I must ask Mrs. Bigley when she comes over this afternoon.”

“Oh, here’s a sad case. Young girl, eighteen, consulted Dr. S⁠⸺ and told him that⁠—”

It wasn’t only from Mrs. Wittle that June was beginning to learn of sexual problems. Dr. Wittle’s library was an extensive one and contained not only some valuable works on psychology and education which June availed herself of, but also books on sexual pathology by Havelock Ellis, Forel, Krafft-Ebing, Brill and Freud. For the most part, she was repelled by what she read. She preferred her early glamorous idea of life and blotted out of her mind, as much as she could, the glimpse into the abnormal which her reading had given her.

Even though June didn’t remember what she learned in classes, she would always remember the instructors. There was one group especially which afforded her a great deal of delight. And once she and her roommate were invited to tea by Mr. Lord, their instructor in rhetoric that semester.

He was a very blonde, enthusiastic young man who tried to hide his enthusiasm by a drawl, rendered more effective by a Harvard accent (he had graduated from a western college). In the heat of discussion he almost lost his drawl and recovered it with a gasp, and as this was often, his discourses were punctuated with abrupt intakings of breath. He was one of a little group of English instructors who professed themselves modern and unfettered. It was rumored about the campus that indeed some of them were living together, perhaps Miss Hubbard and Mr. Lord, or maybe Miss Hubbard and Mr. Fenton. Nobody knew. Although there were other women in the group, everybody suspected Miss Hubbard because she read Oscar Wilde’s poetry aloud to her classes. An ephemeral flavor of sex hovered around her, and young men were drawn to her classes and held there.

What clinched the matter was the report that she had read those verses of Swinburne in which the lines occur

“Curled snakes that are fed from my breast
Bite hard lest remembrance come after
And press with new lips where you pressed.”

It was decided then once and for all that she was living with someone⁠—not exactly immoral, but unmoral, it is true. Lots of literary people were like that and it was understood she was writing a book.

So her angularity of form and feature was endowed with a decadent grace in the eyes of her students and the gasping blondness of Mr. Lord and the stentorian triteness of Mr. Fenton were disregarded in the awe they aroused as possible inspirers of passion.

There were a few other young men and women in the same group⁠—all instructors and all taking postgraduate courses, but these three stood out by their enthusiasm for things literary.

It was rumored about the campus that at a picnic given by this group, some students came upon them engaged in theatricals. Mr. Lord was said to have been clothed only in his B.V.D.’s and a tiger skin (Miss Hubbard had one on her library floor) and was declaiming George Bernard Shaw while his blond shock of hair waved over his face. This report served only to turn the students of English to Shaw.

Mr. Fenton had an apartment in one of the large new apartment houses which had been built overlooking the campus and in which the more wealthy students had furnished flats.

When the girls arrived, the tea-party was in full progress. Mr. Lord and Miss Hubbard were sitting side by side on a couch and leading the conversation.

“But how can one really know without a trial marriage?” Miss Hubbard was saying languidly, while her bright sharp eyes sparkled around the group. And perhaps there was no answer because of the general rustle, attendant on the arrival of June and her roommate Regina. Then when Miss Hubbard assured June that there was plenty of room on the couch and Mr. Fenton had placed another chair for Regina, Mr. Lord brought back the conversation to where it was when the girls entered.

“How can one really know,” repeated Miss Hubbard, full of the italics of earnestness.

“Know what?” Regina startled them all by asking.

But such a question could never be answered directly and Miss Hubbard went on, “The only true mating is a complete harmony of the spiritual, mental and physical⁠—and preferably in that order, my dear.”

“But surely that’s the usual order. We usually get acquainted with a man before we marry him,” Regina put in matter-of-factly.

“Not at all,” boomed Mr. Fenton. “Too many young things are attracted by mere physical passion.” A slight stir passed over the room. “They know little or nothing of their mate’s intellectual or spiritual life and care even less. In fact,” he went on in his best classroom manner, “it is by the sublimation of passion, or rather, the directing of it into higher channels that we arrive at the basis of an understanding.”

The ladies nodded in agreement. Somehow it was more fitting for a man to speak of passion than a woman.

“But how long should a trial marriage last before one can really know?” spoke up Miss Smythe, English 2b, sitting on the edge of her chair and twitching with interest.

This question, couched in her own italics, was a little too direct for Miss Hubbard, who went on, “I don’t know that I wouldn’t advise a rather full experience for women before marriage. How else can we

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