Ivanhoe, Walter Scott [philippa perry book .txt] 📗

be deprived of thy daughter, do not thou tarry, old man, in this land of bloodshed and cruelty; but betake thyself to Cordova, where thy brother liveth in safety, under the shadow of the throne, even of the throne of Boabdil the Saracen; for less cruel are the cruelties of the Moors unto the race of Jacob, than the cruelties of the Nazarenes of England.”

Isaac listened with tolerable composure while Ben Samuel read the letter, and then again resumed the gestures and exclamations of Oriental sorrow, tearing his garments, besprinkling his head with dust, and ejaculating, “My daughter! my daughter! flesh of my flesh, and bone of my bone!”

“Yet,” said the Rabbi, “take courage, for this grief availeth nothing. Gird up thy loins, and seek out this Wilfred, the son of Cedric. It may be he will help thee with counsel or with strength; for the youth hath favour in the eyes of Richard, called of the Nazarenes Coeur-de-Lion, and the tidings that he hath returned are constant in the land. It may be that he may obtain his letter, and his signet, commanding these men of blood, who take their name from the Temple to the dishonour thereof, that they proceed not in their purposed wickedness.”

“I will seek him out,” said Isaac, “for he is a good youth, and hath compassion for the exile of Jacob. But he cannot bear his armour, and what other Christian shall do battle for the oppressed of Zion?”

“Nay, but,” said the Rabbi, “thou speakest as one that knoweth not the Gentiles. With gold shalt thou buy their valour, even as with gold thou buyest thine own safety. Be of good courage, and do thou set forward to find out this Wilfred of Ivanhoe. I will also up and be doing, for great sin it were to leave thee in thy calamity. I will hie me to the city of York, where many warriors and strong men are assembled, and doubt not I will find among them someone who will do battle for thy daughter; for gold is their god, and for riches will they pawn their lives as well as their lands.⁠—Thou wilt fulfil, my brother, such promise as I may make unto them in thy name?”

“Assuredly, brother,” said Isaac, “and Heaven be praised that raised me up a comforter in my misery. Howbeit, grant them not their full demand at once, for thou shalt find it the quality of this accursed people that they will ask pounds, and peradventure accept of ounces⁠—Nevertheless, be it as thou willest, for I am distracted in this thing, and what would my gold avail me if the child of my love should perish!”

“Farewell,” said the physician, “and may it be to thee as thy heart desireth.”

They embraced accordingly, and departed on their several roads. The crippled peasant remained for some time looking after them.

“These dog-Jews!” said he; “to take no more notice of a free guild-brother, than if I were a bond slave or a Turk, or a circumcised Hebrew like themselves! They might have flung me a mancus or two, however. I was not obliged to bring their unhallowed scrawls, and run the risk of being bewitched, as more folks than one told me. And what care I for the bit of gold that the wench gave me, if I am to come to harm from the priest next Easter at confession, and be obliged to give him twice as much to make it up with him, and be called the Jew’s flying post all my life, as it may hap, into the bargain? I think I was bewitched in earnest when I was beside that girl!⁠—But it was always so with Jew or Gentile, whosoever came near her⁠—none could stay when she had an errand to go⁠—and still, whenever I think of her, I would give shop and tools to save her life.”

XXXIX

O maid, unrelenting and cold as thou art,
My bosom is proud as thine own.

Seward

It was in the twilight of the day when her trial, if it could be called such, had taken place, that a low knock was heard at the door of Rebecca’s prison-chamber. It disturbed not the inmate, who was then engaged in the evening prayer recommended by her religion, and which concluded with a hymn we have ventured thus to translate into English.

When Israel, of the Lord beloved,
Out of the land of bondage came,
Her father’s God before her moved,
An awful guide, in smoke and flame.
By day, along the astonish’d lands
The cloudy pillar glided slow;
By night, Arabia’s crimson’d sands
Returned the fiery column’s glow.

There rose the choral hymn of praise,
And trump and timbrel answer’d keen,
And Zion’s daughters pour’d their lays,
With priest’s and warrior’s voice between.
No portents now our foes amaze,
Forsaken Israel wanders lone;
Our fathers would not know Thy ways,
And Thou hast left them to their own.

But, present still, though now unseen;
When brightly shines the prosperous day,
Be thoughts of Thee a cloudy screen
To temper the deceitful ray.
And oh, when stoops on Judah’s path
In shade and storm the frequent night,
Be Thou, long-suffering, slow to wrath,
A burning, and a shining light!

Our harps we left by Babel’s streams,
The tyrant’s jest, the Gentile’s scorn;
No censer round our altar beams,
And mute our timbrel, trump, and horn.
But Thou hast said, the blood of goat,
The flesh of rams, I will not prize;
A contrite heart, and humble thought,
Are mine accepted sacrifice.

When the sounds of Rebecca’s devotional hymn had died away in silence, the low knock at the door was again renewed. “Enter,” she said, “if thou art a friend; and if a foe, I have not the means of refusing thy entrance.”

“I am,” said Brian de Bois-Guilbert, entering the apartment, “friend or foe, Rebecca, as the event of this interview shall make me.”

Alarmed at the sight of this man, whose licentious passion she considered as the root of her