Quo Vadis, Henryk Sienkiewicz [fox in socks read aloud .txt] 📗

his knees and implore, would lead to nothing. Vinicius wished, it is true, to do this; but Petronius, hearing of his purpose, inquired⁠—

“But should he refuse thee, or answer with a jest or a shameless threat, what wouldst thou do?”

At this the young tribune’s features contracted with pain and rage, and from his fixed jaws a gritting sound was heard.

“Yes,” said Petronius, “I advise thee against this, because thou wouldst close all paths of rescue.”

Vinicius restrained himself, and passing his palm over his forehead, which was covered with cold sweat, replied⁠—

“No, no! I am a Christian.”

“But thou will forget this, as thou didst a moment ago. Thou hast the right to ruin thyself, but not her. Remember what the daughter of Sejanus passed through before death.”

Speaking thus he was not altogether sincere, since he was concerned more for Vinicius than for Lygia. Still he knew that in no way could he restrain him from a dangerous step as well as by telling him that he would bring inexorable destruction on Lygia. Moreover he was right; for on the Palatine they had counted on the visit of the young tribune, and had taken needful precautions.

But the suffering of Vinicius surpassed human endurance. From the moment that Lygia was imprisoned and the glory of coming martyrdom had fallen on her, not only did he love her a hundred times more, but he began simply to give her in his soul almost religious honor, as he would a superhuman being. And now, at the thought that he must lose this being both loved and holy, that besides death torments might be inflicted on her more terrible than death itself, the blood stiffened in his veins. His soul was turned into one groan, his thoughts were confused. At times it seemed to him that his skull was filled with living fire, which would either burn or burst it. He ceased to understand what was happening; he ceased to understand why Christ, the Merciful, the Divine, did not come with aid to His adherents; why the dingy walls of the Palatine did not sink through the earth, and with them Nero, the Augustians, the pretorian camp, and all that city of crime. He thought that it could not and should not be otherwise; and all that his eyes saw, and because of which his heart was breaking, was a dream. But the roaring of wild beasts informed him that it was reality; the sound of the axes beneath which rose the arena told him that it was reality; the howling of the people and the overfilled prisons confirmed this. Then his faith in Christ was alarmed; and that alarm was a new torture, the most dreadful of all, perhaps.

“Remember what the daughter of Sejanus endured before death,” said Petronius to him, meanwhile.

LII

And everything had failed. Vinicius lowered himself to the degree that he sought support from freedmen and slaves, both those of Caesar and Poppaea; he overpaid their empty promises, he won their good will with rich gifts. He found the first husband of Poppaea, Rufus Crispinus, and obtained from him a letter. He gave a villa in Antium to Rufius, her son by the first marriage; but thereby he merely angered Caesar, who hated his stepson. By a special courier he sent a letter to Poppaea’s second husband, Otho, in Spain. He sacrificed his property and himself, until he saw at last that he was simply the plaything of people; that if he had pretended that the imprisonment of Lygia concerned him little, he would have freed her sooner.

Petronius saw this, too. Meanwhile day followed day. The amphitheater was finished. The “tesserae” were distributed⁠—that is, tickets of entrance, to the ludus matutinus.20 But this time the morning games, because of the unheard-of number of victims, were to continue for days, weeks, and months. It was not known where to put the Christians. The prisons were crammed, and fever was raging in them. The puticuli⁠—common pits in which slaves were kept⁠—began to be overfilled. There was fear that diseases might spread over the whole city hence, haste.

All these reports struck the ears of Vinicius, extinguishing in him the last hope. While there was yet time, he might delude himself with the belief that he could do something, but now there was no time. The spectacles must begin. Lygia might find herself any day in a cuniculum of the circus, whence the only exit was to the arena. Vinicius, not knowing whither fate and the cruelty of superior force might throw her, visited all the circuses, bribed guards and beast-keepers, laying before them plans which they could not execute. In time he saw that he was working for this only⁠—to make death less terrible to her; and just then he felt that instead of brains he had glowing coals in his head.

For the rest he had no thought of surviving her, and determined to perish at the same time. But he feared lest pain might burn his life out before the dreadful hour came. His friends and Petronius thought also that any day might open the kingdom of shadows before him. His face was black, and resembled those waxen masks kept in lararia. In his features astonishment had grown frigid, as if he hid no understanding of what had happened and what might happen. When anyone spoke to him, he raised his hands to his face mechanically, and, pressing his temples, looked at the speaker with an inquiring and astonished gaze. He passed whole nights with Ursus at Lygia’s door in the prison; if she commanded him to go away and rest, he returned to Petronius, and walked in the atrium till morning. The slaves found him frequently kneeling with upraised hands or lying with his face to the earth. He prayed to Christ, for Christ was his last hope. Everything had failed him. Only a miracle could save Lygia; hence