The Ladies Book of Useful Information, Anonymous [rocket ebook reader txt] 📗

and friendship of all your acquaintances, and then in God's own time, and, let me add, without your seeking it, the man whom you can make happy will present himself and propose to make you his wife, if it be God's will that you should become one.

Here are two very important points for your consideration: First, that it should be your constant endeavor to

MAKE YOUR HUSBAND HAPPY;

and, second, that before you consent to marry him, you should ascertain that he has those qualifications that will secure your happiness. It most nearly concerns yourself that you do your duty to God and your neighbor at all times, so that it becomes your habit; and you will find it much easier, and safer, too, to do it every day rather than on only particular occasions; for this would require a special effort, and for the time, perhaps, put you into a state of excitement, which, in all probability, would be followed by a depression of spirits. What you should rather aim at is a uniformly cheerful state of mind, resulting from a conscious and confident dependence on Providence. If your husband knows from experience that such is your character, he cannot fail, provided he be worthy of you, to be content and happy.

IT IS THE NATURE OF YOUNG WOMEN

to be affectionate, and it is pleasant and usual for them to have several dear friends, enjoying more or less of their confidence. Among these may be included some of their male acquaintance. Now, while they may esteem each of these as they would a dear cousin, they should know and act upon the knowledge that it is only to one they can give their unlimited confidence and individual affection as a wife. It is the height of cruelty and wickedness for either a man or a woman to trifle with another's affection. Such base conduct has cost many a young woman her health and peace, and even her life, and cannot, therefore, be too much depreciated and avoided.

Let me, then, advise you to be

VERY CAUTIOUS

before you allow a young man to pay you such marked attentions as may lead to marriage. It is not, you know, to terminate in seven years, like an apprenticeship or a commercial partnership, but it is an engagement for the life of one of the parties. I want you, then, to profit by the experience of others, too many of whom enter into marriage from light and low considerations, and not to settle in life till you, and also your friends, see that there is a reasonable prospect of your securing happiness, as well as comfort and a respectable position.

When a young woman has property or expects it, or is possessed of superior personal attractions, she should be especially prudent in her conduct towards the numerous admirers which such qualifications usually attract. No woman should allow herself to accept the attentions of any man who does not possess those sterling qualities which will command her respect, or whose love is directed to her fortune or beauty rather than herself. On such a one she can place no reliance, for should illness or misfortune overtake her she may find herself deprived of that love which she had valued as the great treasure of her life. Possessed of this, she feels that earthly riches are but of secondary importance, and that the want of them can never make her poor.

Moreover, a worthier man than any of her interested suitors may have a sincere respect and affection for her, but be kept in the background by the overzealous attention of his rivals. Still, if she has sufficient self-command to patiently and calmly investigate their general private character, she may find reason to decline their suit, and may discover that the more modest and retiring youth is the one that is deserving of her love.

While on this subject, let me caution you against the foolish affectation which some girls practice in order to attract the attention of young men. In their company be natural in your manners, open and friendly and ready to converse on general subjects; not appearing to expect that every one who pays you the ordinary courtesies of society is going to fall in love with you. This mode of behavior, which is more common with those who are vain of their beauty than with others, frequently leads to such young women being more neglected than their less pretending sisters; for prudent young men, who are impressed with the necessity of a right decision in the all-important step of marriage, instinctively shrink from those who seem unwilling to give them a fair opportunity of judging whether their hearts and minds are as attractive as their persons.

You may innocently admire many a young man for the noble qualities God has bestowed upon him, without at all entertaining the idea either that he would make you happy as his wife, or you him as your husband. Thank God we are constituted of such different temperaments that all may find suitable partners without clashing with each other's tastes, if they will only be content to watch and wait.

It is the part of a young man to watch, to be actively desirous of meeting with a suitable partner. In doing this, his first consideration should be to seek for such a one as he can make happy; not to look primarily for beauty, fortune, wit, or accomplishments—things all very good in themselves, but by no means constituting the essentials of happiness. If he is influenced by pure and simple motives, he will not find, or expect to find, more than one that can satisfy his desire, and he will not be in much danger of exciting the envy or the rivalry of his companions.

On the other hand, it is becoming in a young woman to

WAIT PATIENTLY

till, from the assiduous and respectful attentions of a young man, she can have no doubt that he is in earnest, when, and not before, she may freely give him her company, and with every expectation of a happy result. Be assured that no sensible young man is ever attracted by a young woman whom he sees on the lookout for a lover; he is more likely to think meanly of her, and to avoid her society.

It may, however, happen that a young man makes the offer before the young woman knows enough of him for it to be right for her to accept it, and before he, on his part, ought to take the step. In such case it would be well for her, even supposing she is inclined to like him, to tell him that he has taken her by surprise, and that she cannot think of entering on so important a subject without consulting her friends, to whom she accordingly refers him. It would then become her duty to intimate to him that, although his attentions are agreeable to them, he must wait a while, till, from further acquaintance, they are enabled to judge whether it will conduce to the mutual happiness of their daughter and himself for her to accept the offer he has so kindly made.

But it is not only young men who

ARE APT TO BE HASTY

in these matters. It is, as is well known, not uncommon for parents, especially mothers, very soon after a young man has begun to pay attention to their daughter, to give him to understand that they wish to know his intentions in reference to her. By such proceedings a young man may be taken aback, and either hurry into a match, which turns out unhappily, or be led to withdraw from a union which might have resulted in the happiness of all the parties concerned.

That your parents should wish you to be married is only natural, especially if their own marriage has been a happy one. It will be gratifying to them to see a worthy young man paying attention to you, and most probably they will let things take their own course. Marriage is too important a matter to admit of being hastened.

There are, I am aware, unwise parents, who, from various motives, will throw obstacles in the way of young people who are desirous of coming together. Some are so selfish as to be unwilling to part with their daughter, preferring their own happiness to hers. Others are so silly as to think no ordinary man good enough for her, and therefore, if they had their own way, would have her to become an old maid. Fortunately, such shortsighted people are not infrequently outwitted.

If your parents are, as I hope they are, reasonable in their views and expectations, one of the chief concerns of their life will be the promotion of your happiness, and it behooves you to pay the utmost deference to their opinion; and should they, from circumstances they become aware of, deem it advisable that you should either postpone or even break off an engagement, they will doubtless give you such weighty reasons as will justify you in acting on their advice. Where, however, as sometimes happens, they unwisely refuse their consent to their child's marriage at a time when she well knows from her own feelings, and also from the sanction she receives from the opinion of trustworthy and judicious friends, that she would be making a real sacrifice were she to comply with their wishes; if, I say, under such circumstances she acts disobediently and marries the man she loves, more blame attaches to the parents than to herself, and the sooner they forgive her the better.

It is very common for young men, when going into the company of young woman, together with their best dress to put on their best behavior; in fact, to assume a character which is not their natural one, but far superior to it.

Some hold the opinion that

“ALL IS FAIR IN LOVE AND WAR.”

To me it appears there cannot be greater folly and wickedness than for young people who are thinking of marrying to attempt to deceive each other. What is the good of it? A very short period of married life will entirely dispel the illusion. I suppose people of the world may think it fair to overreach one another in their dealings, saying “everyone for himself.” They have no intention of seeking to promote the other's happiness; present gain is all they want. But a married pair, to be happy, must

RESPECT AND ESTEEM, AS WELL AS LOVE,

each other; and this cannot be attained except by the constant endeavor to be as well as to appear true and good.

That young men should behave well in the presence of women is only natural and right; none but a fool would do otherwise. But you, long before thinking of marrying, should take all fair means to learn what is the general conduct and habits of your male acquaintance in their family circle and with their daily connections. “Are they good-humored and kind—able to bear the troubles they meet with? Are they industrious, frugal, temperate, religious, chaste? Have they had the prudence to insure against sickness and death?” Or, on the other hand, are they addicted to drinking, smoking, betting, keeping late hours, frequenting casinos, etc.? Your mother and other prudent friends will assist you to find this out. Those who do not come up to the proper standard, however agreeable they may be as acquaintance, certainly cannot make good husbands. In company of such, it behooves you to be well on your guard, and accept no attention from them. Should you marry such a one, you would be sure to be miserable.

While, however, it is quite right that you should be careful about the character of the young man who is paying court to you, it is of far more importance to you that you should be careful about your own, and this whether you