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on her body, could have been consummated soon enough to have enabled her murderers to throw the body into the river before midnight.’ We demand at once, and very naturally, why? Why is it folly to suppose that the murder was committed within five minutes after the girl’s quitting her mother’s house? Why is it folly to suppose that the murder was committed at any given period of the day? There have been assassinations at all hours. But, had the murder taken place at any moment between nine o’clock in the morning of Sunday, and a quarter before midnight, there would still have been time enough ‘to throw the body into the river before midnight.’ This assumption, then, amounts precisely to this⁠—that the murder was not committed on Sunday at all⁠—and, if we allow L’Etoile to assume this, we may permit it any liberties whatever. The paragraph beginning ‘It is folly to suppose that the murder, etc.,’ however it appears as printed in L’Etoile, may be imagined to have existed actually thus in the brain of its inditer⁠—‘It is folly to suppose that the murder, if murder was committed on the body, could have been committed soon enough to have enabled her murderers to throw the body into the river before midnight; it is folly, we say, to suppose all this, and to suppose at the same time, (as we are resolved to suppose), that the body was not thrown in until after midnight’⁠—a sentence sufficiently inconsequential in itself, but not so utterly preposterous as the one printed.

“Were it my purpose,” continued Dupin, “merely to make out a case against this passage of L’Etoile’s argument, I might safely leave it where it is. It is not, however, with L’Etoile that we have to do, but with the truth. The sentence in question has but one meaning, as it stands; and this meaning I have fairly stated; but it is material that we go behind the mere words, for an idea which these words have obviously intended, and failed to convey. It was the design of the journalist to say that, at whatever period of the day or night of Sunday this murder was committed, it was improbable that the assassins would have ventured to bear the corpse to the river before midnight. And herein lies, really, the assumption of which I complain. It is assumed that the murder was committed at such a position, and under such circumstances, that the bearing it to the river became necessary. Now, the assassination might have taken place upon the river’s brink, or on the river itself; and, thus, the throwing the corpse in the water might have been resorted to, at any period of the day or night, as the most obvious and most immediate mode of disposal. You will understand that I suggest nothing here as probable, or as coincident with my own opinion. My design, so far, has no reference to the facts of the case. I wish merely to caution you against the whole tone of L’Etoile’s suggestion, by calling your attention to its ex parte character at the outset.

“Having prescribed thus a limit to suit its own preconceived notions; having assumed that, if this were the body of Marie, it could have been in the water but a very brief time, the journal goes on to say:

“ ‘All experience has shown that drowned bodies, or bodies thrown into the water immediately after death by violence, require from six to ten days for sufficient decomposition to take place to bring them to the top of the water. Even when a cannon is fired over a corpse, and it rises before at least five or six days’ immersion, it sinks again if let alone.’

“These assertions have been tacitly received by every paper in Paris, with the exception of Le Moniteur.41 This latter print endeavors to combat that portion of the paragraph which has reference to ‘drowned bodies’ only, by citing some five or six instances in which the bodies of individuals known to be drowned were found floating after the lapse of less time than is insisted upon by L’Etoile. But there is something excessively unphilosophical in the attempt on the part of Le Moniteur, to rebut the general assertion of L’Etoile, by a citation of particular instances militating against that assertion. Had it been possible to adduce fifty instead of five examples of bodies found floating at the end of two or three days, these fifty examples could still have been properly regarded only as exceptions to L’Etoile’s rule, until such time as the rule itself should be confuted. Admitting the rule, (and this Le Moniteur does not deny, insisting merely upon its exceptions,) the argument of L’Etoile is suffered to remain in full force; for this argument does not pretend to involve more than a question of the probability of the body having risen to the surface in less than three days; and this probability will be in favor of L’Etoile’s position until the instances so childishly adduced shall be sufficient in number to establish an antagonistical rule.

“You will see at once that all argument upon this head should be urged, if at all, against the rule itself; and for this end we must examine the rationale of the rule. Now the human body, in general, is neither much lighter nor much heavier than the water of the Seine; that is to say, the specific gravity of the human body, in its natural condition, is about equal to the bulk of fresh water which it displaces. The bodies of fat and fleshy persons, with small bones, and of women generally, are lighter than those of the lean and large-boned, and of men; and the specific gravity of the

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