The Pilgrim’s Progress, John Bunyan [most popular novels .txt] 📗

does not attempt to hide himself, or run from his and his Lord’s enemies. O that pilgrims, especially those that are young were better trained to this battle! In Bunyan’s time, there were comparatively few of these cavilers; now their name is Legion. —⁠Editor ↩

Isaiah 2:3. ↩

Ephesians 6:12⁠–⁠17; Hebrews 4:12. ↩

2 Samuel 23:10.

In this battle, this striving for the truth, three considerations strike the mind.⁠—(1) Reliance upon Divine aid, without which we can do nothing. (2). A right Jerusalem weapon, forged in the fire of love, well tempered with Bible truths. Such a sword will make even the angel of the bottomless pit flee, its edge will never blunt, and it will cut through everything opposed to it. (3). Decision of character, perseverance to the utmost; no trimming or meanly compounding for truth, but a determination, in the Lord’s strength, to come off more than conquerors. It is blessed fighting when hand and heart are engaged, and the sword grows united to both. —⁠Editor ↩

The church of Christ has produced heroes of the first class in point of courage, which they have displayed in circumstances of great danger. Luther and Knox, and Latimer and Bunyan, were men of this stamp, each of whom might, with great propriety, have been named Valiant-for-the-truth. —⁠Ivimey ↩

The reason why so many professors set out, and go on for a season, but fall away at last, is, because they do not enter into the pilgrim’s path by Christ, who is the gate. They do not see themselves quite lost, ruined, hopeless, and wretched; their hearts are not broken for sin; therefore they do not begin by receiving Christ as the only Saviour of such miserable sinners. But they set out in nature’s strength; and not receiving nor living upon Christ, they fall away. This is the reason of this inquiry, Did you come in at the gate? A question we ought to put to ourselves, and be satisfied about. —⁠Mason ↩

Among many puzzling questions which agitate the Christian’s mind, this is very generally a subject of inquiry. At the mount of transfiguration, the Apostles knew the glorified spirits of Moses and Elias. The rich man and Lazarus and Abraham knew each other. The most solemn inquiry is, to reconcile with the bliss of Heaven the discovery that some dear relative has been shut out. Shall we forget them? or will all our exquisite happiness centre in the glory of God? Bunyan has no doubt upon personal identity in Heaven⁠—

Our friends that lived godly here
Shall there be found again;
The wife, the child, and father dear,
With others of our train.
Those God did use us to convert
We there with joy shall meet.
And jointly shall, with all our heart,
In life each other greet.

—⁠One Thing Needful, ver. 69, 71

—⁠Editor ↩

A sound Christian is not afraid to be examined, and sifted to the bottom, for he can give reason of the hope that is in him. He knows why and wherefore he commenced his pilgrimage. —⁠Mason ↩

This is a reproach cast upon religion in every age. Pharaoh said to Moses and the Israelites, “Ye are idle, ye are idle.” Men by nature imagine, that time spent in reading the Bible and in prayer is wasted. It behooves all believers to avoid every appearance of evil; and, by exemplary diligence, frugality, and good management, to put to silence the ignorance of foolish men. —⁠Scott ↩

Worldly people, in opposing the Gospel, descant upon the hypocrisy of religious persons; they pick up every vague report that they hear to their disadvantage, and narrowly watch for the halting of such as they are acquainted with; and then they form general conclusions from a few distorted and uncertain stories. Thus they endeavour to prove that there is no reality in religion. This is a frivolous sophistry, often employed after all other arguments have been silenced. —⁠Scott ↩

If Judas the traitor, or Francis Spira the backslider, were alive, to whisper these men in the ear a little, and to tell them what it hath cost their souls for turning back, it would surely stick by them as long as they have a day to live in the world. Agrippa gave a fair step on a sudden; he stepped almost into the bosom of Christ in less than half an hour. “Almost thou persuadest me to be a Christian.” It was but almost, and so he had as good been not at all. He stepped fair, but stepped short. He was hot whilst he ran, but he was quickly out of breath. O this but almost! I tell you, it lost his soul. What a doom they will have, who were almost at Heaven’s gate, but ran back again! —⁠Bunyan’s Heavenly Footman ↩

How natural is it for carnal men to give an evil report of the ways of the Lord; and to discourage those who are just setting out, by telling of the dangers and difficulties they shall meet with! But here is not one word of the pleasures, comforts, and joys, that are experienced in the ways of the Lord. No, they feel them not, they believe not one word about them; therefore they cannot speak of them. —⁠Mason ↩

Here we see that valiant soldiers of Christ ascribe all to faith. They set out with faith, and they hold on and hold out by believing. Thus they give all the glory to Christ, who is the object, author, and finisher of faith. —⁠Mason ↩

Various are the enemies we meet with in our Christian warfare. The world, with its enchantments, has a tendency to stupefy, and bring on a fatal lethargy. How many professors receive principles, by which they harden themselves in carnal pursuits and