the screen were the two angels which had seemed so big to me when I was little, and the dove with a golden halo which had fascinated me long ago. Behind the choir stood the old battered font, where I had been christened myself and stood godmother to so many of the servants’ children. The old priest came out, wearing a cope made of the pall that had covered my father’s coffin, and began to read in the same voice that I had heard all my life—at services held in our house, at Sónya’s christening, at memorial services for my father, and at my mother’s funeral. The same old quavering voice of the deacon rose in the choir; and the same old woman, whom I could remember at every service in that church, crouched by the wall, fixing her streaming eyes on an icon in the choir, pressing her folded fingers against her faded kerchief, and muttering with her toothless gums. And these objects were no longer merely curious to me, merely interesting from old recollections—each had become important and sacred in my eyes and seemed charged with profound meaning. I listened to each word of the prayers and tried to suit my feeling to it; and if I failed to understand, I prayed silently that God would enlighten me, or made up a prayer of my own in place of what I had failed to catch. When the penitential prayers were repeated, I recalled my past life, and that innocent childish past seemed to me so black when compared to the present brightness of my soul, that I wept and was horrified at myself; but I felt too that all those sins would be forgiven, and that if my sins had been even greater, my repentance would be all the sweeter. At the end of the service when the priest said, “The blessing of the Lord be upon you!” I seemed to feel an immediate sensation of physical well-being, of a mysterious light and warmth that instantly filled my heart. The service over, the priest came and asked me whether he should come to our house to say Mass, and what hour would suit me; and I thanked him for the suggestion, intended, as I thought, to please me, but said that I would come to church instead, walking or driving.
“Is that not too much trouble?” he asked. And I was at a loss for an answer, fearing to commit a sin of pride.
After the Mass, if Kátya was not with me, I always sent the carriage home and walked back alone, bowing humbly to all who passed, and trying to find an opportunity of giving help or advice. I was eager to sacrifice myself for someone, to help in lifting a fallen cart, to rock a child’s cradle, to give up the path to others by stepping into the mud. One evening I heard the bailiff report to Kátya that Simon, one of our serfs, had come to beg some boards to make a coffin for his daughter, and a rouble to pay the priest for the funeral; the bailiff had given what he asked. “Are they as poor as that?” I asked. “Very poor, Miss,” the bailiff answered; “they have no salt to their food.” My heart ached to hear this, and yet I felt a kind of pleasure too. Pretending to Kátya that I was merely going for a walk, I ran upstairs, got out all my money (it was very little but it was all I had), crossed myself, and started off alone, through the veranda and the garden, on my way to Simon’s hut. It stood at the end of the village, and no one saw me as I went up to the window, placed the money on the sill, and tapped on the pane. Someone came out, making the door creak, and hailed me; but I hurried home, cold and shaking with fear like a criminal. Kátya asked where I had been and what was the matter with me; but I did not answer, and did not even understand what she was saying. Everything suddenly seemed to me so petty and insignificant. I locked myself up in my own room, and walked up and down alone for a long time, unable to do anything, unable to think, unable to understand my own feelings. I thought of the joy of the whole family, and of what they would say of their benefactor; and I felt sorry that I had not given them the money myself. I thought too of what Sergéy Mikháylych would say, if he knew what I had done; and I was glad to think that no one would ever find out. I was so happy, and I felt myself and everyone else so bad, and yet was so kindly disposed to myself and to all the world, that the thought of death came to me as a dream of happiness. I smiled and prayed and wept, and felt at that moment a burning passion of love for all the world, myself included. Between services I used to read the Gospel; and the book became more and more intelligible to me, and the story of that divine life simpler and more touching; and the depths of thought and feeling I found in studying it became more awful and impenetrable. On the other hand, how clear and simple everything seemed to me when I rose from the study of this book and looked again on life around me and reflected on it! It was so difficult, I felt, to lead a bad life, and so simple to love everyone and be loved. All were so kind and gentle to me; even Sónya, whose lessons I had not broken off, was quite different—trying to understand and please me and not to vex me. Everyone treated me as I treated them. Thinking over my enemies, of whom I must ask pardon before confession, I could
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