Clairvoyance and Occult Powers, William Walker Atkinson [best book clubs TXT] 📗

less advanced nations of the world the clairvoyant state has been produced in various objectionable ways; among some of the non-Aryan tribes of India, by the use of intoxicating drugs or the inhaling of stupefying fumes; among the dervishes, by whirling in a mad dance of religious fervor until vertigo and insensibility supervene; among the followers of the abominable practices of the Voodoo cult, by frightful sacrifices and loathsome rites of black magic. Methods such as these are happily not in vogue in our own race, yet even among us large numbers of dabblers in this ancient art adopt some plan of self-hypnotization, such as gazing at a bright spot, or the repetition of some formula until a condition of semi-stupefaction is produced; while yet another school among them would endeavor to arrive at similar results by the use of some of the Indian systems of regulation of the breath. All these methods are unequivocally to be condemned as quite unsafe for the practice of the ordinary man who has no idea of what he is doing—who is simply making vague experiments in an unknown world. Even the method of obtaining clairvoyance by allowing oneself to be mesmerized by another person is one from which I should myself shrink with the most decided distaste; and assuredly it should never be attempted except under conditions of absolute trust and affection between the magnetizer and the magnetized, and a perfection of purity in heart and soul, in mind and intention, such as is rarely to be seen among any but the greatest of saints.

"Yet there is one practice which is advised by all religions alike—which if adopted carefully and reverently can do no harm to any human being, yet from which a very pure type of clairvoyance has sometimes been developed; and that is the practice of meditation. Let a man choose a certain time every day—a time when he can rely upon being quiet and undisturbed, though preferably in the daytime rather than at night—and set himself at that time to keep his mind for a few minutes entirely free from all earthly thoughts of any kind whatever, and, when that is achieved, to direct the whole force of his being towards the highest ideal that he happens to know. He will find that to gain such perfect control of thought is enormously more difficult than he supposes, but when he attains it it cannot but be in every way most beneficial to him, and as he grows more and more able to elevate and concentrate his thought, he may gradually find that new worlds are opening before his sight. As a preliminary training towards the satisfactory achievement of such meditation, he will find it desirable to make a practice of concentration in the affairs of daily life—even in the smallest of them. If he writes a letter, let him think of nothing else but that letter until it is finished; if he reads a book, let him see to it that his thought is never allowed to wander from his author's meaning. He must learn to hold his mind in check, and to be master of that also, as well as of his lower passions; he must patiently labor to acquire absolute control of his thoughts, so that he will always know exactly what he is thinking about, and why—so that he can use his mind, and turn it or hold it still, as a practiced swordsman turns his weapon where he will."

I have given the above full quotation from this authority, not merely because that from another angle he states the same general principles as do I; but also because his personal experience in actual clairvoyant phenomena is so extended and varied that any word from him on the subject of the development of clairvoyant power must have a value of its own. While I differ from this authority on some points of detail of theory and practice, nevertheless I gladly testify to the soundness of his views as above quoted, and pass them on to my students for careful consideration and attention. The student will do well to heed what he has to say, and to combine such opinion with what I have uttered in the earlier part of this chapter—there will be found a close agreement in principle and practice.

And, now let us pass on to a consideration of the various forms and phases of the clairvoyant phenomena itself. The subject is fascinating, and I am sure that you will enjoy this little excursion into the strange realm of thought regarding the astral phenomena of clairvoyance. But, be sure to master each lesson before proceeding to the rest, as otherwise you will have to turn back the leaves of the course in order to pick up some point of teaching that you have neglected.

LESSON IX.

SIMPLE CLAIRVOYANCE.

In a previous chapter we have seen that there are three well-defined classes of clairvoyance, namely, (1) Simple clairvoyance; (2) Clairvoyance in space; and (3) Clairvoyance in Time. I shall now consider these in sequence, beginning with the first, Simple Clairvoyance.

In simple clairvoyance the clairvoyant person merely senses the auric emanations of other persons, such as the auric vibrations, colors, etc., currents of thought vibrations, etc., but does not see events or scenes removed in space or time from the observer. There are other phenomena peculiar to this class of clairvoyance which I shall note as we progress with this chapter.

An authority on the subject of astral phenomena has written interestingly, as follows, regarding some of the phases of simple clairvoyance: "When we come to consider the additional facilities which it offers in the observation of animate objects, we see still more clearly the advantages of astral vision. It exhibits to the clairvoyant the aura of plants and animals, and thus in the case of the latter their desires and emotions, and whatever thoughts they may have, are all plainly shown before his eyes. But it is in dealing with human beings that he will most appreciate the value of this faculty, for he will often be able to help them far more effectually when he guides himself by the information which it gives him.

"He will be able to see the aura as far up as the astral body, and though that leaves all the higher part of a man still hidden from his gaze, he will nevertheless find it possible by careful observation to learn a good deal about the higher part from what is within his reach. His capacity of examination of the etheric double will give him considerable advantage in locating and classifying any defects or diseases of the nervous system, while from the appearance of the astral body he will at once be aware of all the emotions, passions, desires and tendencies of the man before him, and even of very many of his thoughts also.

"As he looks at a person he will see him surrounded by the luminous mist of the astral aura, flashing with all sorts of brilliant colors, and constantly changing in hue and brilliancy with every variation of the person's thoughts and feelings. He will see this aura flooded with the beautiful rose-color of pure affection, the rich blue of devotional feeling, the hard, dull brown of selfishness, the deep scarlet of anger, the horrible lurid red of sensuality, the livid grey of fear, the black clouds of hatred and malice, or any of the other hundredfold indications so easily to be read in it by the practiced eye; and thus it will be impossible for any persons to conceal from him the real state of their feelings on any subject. Not only does the astral aura show him the temporary result of the emotion passing through it at the moment, but it also gives him, by an arrangement and proportion of its colors when in a condition of comparative rest, a clue to the general disposition and character of its owner."

By simple clairvoyance in a certain stage of development the clairvoyant person is able to sense the presence of the human aura, by means of his astral sight. The human aura, as all students of occultism know, is that peculiar emanation of astral vibrations that extends from each living human being, surrounding him in an egg-shaped form for a distance of two to three feet on all sides. This peculiar nebulous envelope is not visible to the physical sight, and may be discerned only by means of the astral senses. It, however, may be dimly "felt" by many persons coming into the presence of other persons, and constitutes a personal atmosphere which is sensed by other persons.

The trained clairvoyant vision sees the human aura as a nebulous hazy substance, like a luminous cloud, surrounding the person for two or three feet on each side of his body, being more dense near the body and gradually becoming less dense as it extends away from the body. It has a phosphorescent appearance, with a peculiar tremulous motion manifesting through its substance. The clairvoyant sees the human aura as composed of all the colors of the spectrum, the combination shifting with the changing mental and emotional states of the person. But, in a general way, it may be said that each person has his or her or distinctive astral auric colors, depending upon his or her general character or personality. Each mental state, or emotional manifestation, has its own particular shade or combination of shades of auric coloring. This beautiful kaleidoscopic spectacle has its own meaning to the advanced occultist with clairvoyant vision, for he is able to read the character and general mental states of the person by means of studying his astral auric colors. I have explained these auric colors, and their meanings, in my little book entitled "The Human Aura."

The human aura is not always in a state of calm phosphorescence, however. On the contrary, it sometimes manifests great flames, like those of a fiery furnace, which shoot forth in great tongues, and dart forth suddenly in certain directions toward the objects attracting them. Under great emotional excitement the auric flames move around in swift circling whirlpools, or else swirl away from a centre. Again, it seems to throw forth tiny glistening sparks of astral vibrations, some of which travel for great distance.

The clairvoyant vision is also able to discern what is called the "prana aura" of a person. By this term is indicated that peculiar emanation of vital force which surrounds the physical body of each and every person. In fact, many persons of but slight clairvoyant power, who cannot sense the auric colors, are able to perceive this prana-aura without trouble. It is sometimes called the "health aura," or "physical aura." It is colorless, or rather about the shade of clear glass, diamond, or water. It is streaked with very minute, bristle-like lines. In a state of good health, these fine lines are stiff like toothbrush bristles; while, in cases of poor health, these lines droop, curl and present a furlike appearance. It is sometimes filled with minute sparkling particles, like tiny electric sparks in rapid vibratory motion.

To the clairvoyant vision the prana-aura appears like the vibrating heated air arising from a fire, or stove, or from the heated earth in summer. If the student will close his eyes partially, and will peer through narrowed eyelids, he will in all probability be able to perceive this prana-aura surrounding the body of some healthy, vigorous person—particularly if the person is sitting in a dim light. Looking closely, he will see the peculiar vibratory motion, like heated air, at a distance of about two inches from the body of the person. It requires a little practice in order to acquire the knack of perceiving these vibrations—a little experimenting in order to get just the right light on the person—but practice will bring success, and you will be repaid for your trouble.

In the same way, the student may by practice acquire