The Lives of the Caesars, Suetonius [best book club books for discussion .TXT] 📗

and settle some of their disputes by an oath in the name of Caesar.

Caesar left in the minds of some of his friends the suspicion that he did not wish to live longer and had taken no precautions, because of his failing health; and that therefore he neglected the warnings which came to him from portents and from the reports of his friends. Some think that it was because he had full trust in the last decree of the senators and their oath that he dismissed even the armed bodyguard of Spanish soldiers that formerly attended him. Others, on the contrary, believe that he elected to expose himself once for all to the plots that threatened him on every hand, rather than to be always anxious and on his guard. Some, too, say that he was wont to declare that it was not so much to his own interest as to that of his country that he remain alive; he had long since had his fill of power and glory; but if aught befell him, the commonwealth would have no peace, but would be plunged in strife under much worse conditions.

About one thing almost all are fully agreed, that he all but desired such a death as he met; for once when he read in Xenophon78 how Cyrus in his last illness gave directions for his funeral, he expressed his horror of such a lingering kind of end and his wish for one which was swift and sudden. And the day before his murder, in a conversation which arose at a dinner at the house of Marcus Lepidus, as to what manner of death was most to be desired, he had given his preference to one which was sudden and unexpected.

He died in the fifty-sixth year of his age, and was numbered among the gods, not only by a formal decree, but also in the conviction of the common people. For at the first of the games which his heir Augustus gave in honour of his apotheosis, a comet shone for seven successive days, rising about the eleventh hour,79 and was believed to be the soul of Caesar, who had been taken to heaven; and this is why a star is set upon the crown of his head in his statue.

It was voted that the hall in which he was slain be walled up, that the Ides of March be called the Day of Parricide, and that a meeting of the senate should never be called on that day.

Hardly any of his assassins survived him for more than three years, or died a natural death. They were all condemned, and they perished in various ways⁠—some by shipwreck, some in battle; some took their own lives with the selfsame dagger with which they had impiously slain Caesar.

Book II The Deified Augustus

There are many indications that the Octavian family was in days of old a distinguished one at Velitrae; for not only was a street in the most frequented part of town long ago called Octavian, but an altar was shown there besides, consecrated by an Octavius. This man was leader in a war with a neighbouring town, and when news of a sudden onset of the enemy was brought to him just as he chanced to be sacrificing to Mars, he snatched the inwards of the victim from the fire and offered them up half raw; and thus he went forth to battle, and returned victorious. There was, besides, a decree of the people on record, providing that for the future too the inwards should be offered to Mars in the same way, and the rest of the victims be handed over to the Octavii.

The family was admitted to the senate by king Tarquinius Priscus among the lesser clans;80 was later enrolled by Servius Tullius among the patricians; in course of time returned to the ranks of the plebeians; and after a long interval was restored to patrician rank by the Deified Julius. The first of the house to be elected by the people to a magistracy was Gaius Rufus, who became quaestor. He begot Gnaeus and Gaius, from whom two branches of the Octavian family were derived, of very different standing; for Gnaeus and all his scions in turn held the highest offices, but Gaius and his progeny, whether from chance or choice, remained in the equestrian order down to the father of Augustus. Augustus’s great-grandfather served in Sicily in the second Punic war as tribune of the soldiers under the command of Aemilius Papus. His grandfather, content with the offices of a municipal town and possessing an abundant income, lived to a peaceful old age. This is the account given by others; Augustus himself merely writes81 that he came of an old and wealthy equestrian family, in which his own father was the first to become a senator. Marcus Antonius taunts him with his great-grandfather, saying that he was a freedman and a rope-maker from the country about Thurii, while his grandfather was a money-changer. This is all that I have been able to learn about the paternal ancestors of Augustus.

His father Gaius Octavius was from the beginning of his life a man of wealth and repute, and I cannot but wonder that some have said that he too was a money-changer, and was even employed to distribute bribes at the elections and perform other services in the Campus; for as a matter of fact, being brought up in affluence, he readily attained to high positions and filled them with distinction. Macedonia fell to his lot at the end of his praetorship; on his way to the province, executing a special commission from the senate, he wiped out a band of runaway slaves, refugees from the armies of Spartacus and Catiline, who held possession of the country about Thurii. In governing his province he showed equal justice and