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supposed to be⁠—before I shifted him. In that case I suppose they’d have locked him up in San Francisco. Of course I willed him a new suit of clothes on him directly I thought of it. But, you see, I’m already in a deuce of a tangle⁠—”

Mr. Maydig looked serious. “I see you are in a tangle. Yes, it’s a difficult position. How you are to end it⁠—” He became diffuse and inconclusive.

“However, we’ll leave Winch for a little and discuss the larger question. I don’t think this is a case of the black art or anything of the sort. I don’t think there is any taint of criminality about it at all, Mr. Fotheringay⁠—none whatever, unless you are suppressing material facts. No, it’s miracles⁠—pure miracles⁠—miracles, if I may say so, of the very highest class.”

He began to pace the hearthrug and gesticulate, while Mr. Fotheringay sat with his arm on the table and his head on his arm, looking worried. “I don’t see how I’m to manage about Winch,” he said.

“A gift of working miracles⁠—apparently a very powerful gift,” said Mr. Maydig, “will find a way about Winch⁠—never fear. My dear sir, you are a most important man⁠—a man of the most astonishing possibilities. As evidence, for example! And in other ways, the things you may do⁠—”

“Yes, I’ve thought of a thing or two,” said Mr. Fotheringay. “But⁠—some of the things came a bit twisty. You saw that fish at first? Wrong sort of bowl and wrong sort of fish. And I thought I’d ask someone.”

“A proper course,” said Mr. Maydig, “a very proper course⁠—altogether the proper course.” He stopped and looked at Mr. Fotheringay. “It’s practically an unlimited gift. Let us test your powers, for instance. If they really are⁠ ⁠… If they really are all they seem to be.”

And so, incredible as it may seem, in the study of the little house behind the Congregational Chapel, on the evening of Sunday, Nov. 10, 1896, Mr. Fotheringay, egged on and inspired by Mr. Maydig, began to work miracles. The reader’s attention is specially and definitely called to the date. He will object, probably has already objected, that certain points in this story are improbable, that if any things of the sort already described had indeed occurred, they would have been in all the papers at that time. The details immediately following he will find particularly hard to accept, because among other things they involve the conclusion that he or she, the reader in question, must have been killed in a violent and unprecedented manner more than a year ago. Now a miracle is nothing if not improbable, and as a matter of fact the reader was killed in a violent and unprecedented manner in 1896. In the subsequent course of this story that will become perfectly clear and credible, as every right-minded and reasonable reader will admit. But this is not the place for the end of the story, being but little beyond the hither side of the middle. And at first the miracles worked by Mr. Fotheringay were timid little miracles⁠—little things with the cups and parlour fitments, as feeble as the miracles of Theosophists, and, feeble as they were, they were received with awe by his collaborator. He would have preferred to settle the Winch business out of hand, but Mr. Maydig would not let him. But after they had worked a dozen of these domestic trivialities, their sense of power grew, their imagination began to show signs of stimulation, and their ambition enlarged. Their first larger enterprise was due to hunger and the negligence of Mrs. Minchin, Mr. Maydig’s housekeeper. The meal to which the minister conducted Mr. Fotheringay was certainly ill-laid and uninviting as refreshment for two industrious miracle-workers; but they were seated, and Mr. Maydig was descanting in sorrow rather than in anger upon his housekeeper’s shortcomings, before it occurred to Mr. Fotheringay that an opportunity lay before him. “Don’t you think, Mr. Maydig,” he said, “if it isn’t a liberty, I⁠—”

“My dear Mr. Fotheringay! Of course! No⁠—I didn’t think.”

Mr. Fotheringay waved his hand. “What shall we have?” he said, in a large, inclusive spirit, and, at Mr. Maydig’s order, revised the supper very thoroughly. “As for me,” he said, eyeing Mr. Maydig’s selection, “I am always particularly fond of a tankard of stout and a nice Welsh rarebit, and I’ll order that. I ain’t much given to Burgundy,” and forthwith stout and Welsh rarebit promptly appeared at his command. They sat long at their supper, talking like equals, as Mr. Fotheringay presently perceived, with a glow of surprise and gratification, of all the miracles they would presently do. “And, by the by, Mr. Maydig,” said Mr. Fotheringay, “I might perhaps be able to help you⁠—in a domestic way.”

“Don’t quite follow,” said Mr. Maydig, pouring out a glass of miraculous old Burgundy.

Mr. Fotheringay helped himself to a second Welsh rarebit out of vacancy, and took a mouthful. “I was thinking,” he said, “I might be able (chum, chum) to work (chum, chum) a miracle with Mrs. Minchin (chum, chum)⁠—make her a better woman.”

Mr. Maydig put down the glass and looked doubtful.

“She’s⁠—She strongly objects to interference, you know, Mr. Fotheringay. And⁠—as a matter of fact⁠—it’s well past eleven and she’s probably in bed and asleep. Do you think, on the whole⁠—”

Mr. Fotheringay considered these objections. “I don’t see that it shouldn’t be done in her sleep.”

For a time Mr. Maydig opposed the idea, and then he yielded. Mr. Fotheringay issued his orders, and a little less at their ease, perhaps, the two gentlemen proceeded with their repast. Mr. Maydig was enlarging on the changes he might expect in his housekeeper next day, with an optimism, that seemed even to Mr. Fotheringay’s supper senses a little forced and hectic, when a series of confused noises from upstairs began. Their eyes exchanged interrogations, and Mr. Maydig left the room hastily. Mr. Fotheringay heard him calling up to his housekeeper and then his footsteps going softly up to her.

In a minute or so the minister returned, his step light, his face radiant. “Wonderful!” he said, “and touching! Most touching!”

He began pacing the hearthrug. “A repentance⁠—a most touching repentance⁠—through the crack of the

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