Those Barren Leaves, Aldous Huxley [best ereader for textbooks .txt] 📗

“Perhaps you’re right,” said Miss Thriplow. Mr. Cardan understood her, she reflected, or at least understood part of her⁠—an unreal, superficial part, it was true; but still, she had to admit, a part. And it certainly wasn’t agreeable.

To be torn between divided allegiances is the painful fate of almost every human being. Pull devil, pull baker; pull flesh, pull spirit; pull love, pull duty; pull reason and pull hallowed prejudice. The conflict, in its various forms, is the theme of every drama. For though we have learnt to feel disgust at the spectacle of a bullfight, an execution or a gladiatorial show, we still look on with pleasure at the contortions of those who suffer spiritual anguish. At some distant future date, when society is organized in a rational manner so that every individual occupies the position and does the work for which his capacities really fit him, when education has ceased to instil into the minds of the young fantastic prejudices instead of truths, when the endocrine glands have been taught to function in perfect harmony and diseases have been suppressed, all our literature of conflict and unhappiness will seem strangely incomprehensible; and our taste for the spectacle of mental torture will be regarded as an obscene perversion of which decent men should feel ashamed. Joy will take the place of suffering as the principal theme of art; in the process, it may be, art will cease to exist. A happy people, we now say, has no history; and we might add that happy individuals have no literature. The novelist dismisses in a paragraph his hero’s twenty years of happiness; over a week of misery and spiritual debate he will linger through twenty chapters. When there is no more misery, he will have nothing to write about. Perhaps it will be all for the best.

The conflict which had raged during the last few months within Irene’s spirit, though not so serious as some of the inward battles that have distracted strong men in their search for the salvation of integrity, was still for her a painful one. Put baldly in its most concrete form, the question at issue was this: should she paint pictures and write? or should she make her own underclothing?

But for Aunt Lilian the conflict would never have become serious; indeed, it would never, in all probability, have begun at all. For if it had not been for Aunt Lilian, the Natural Woman in Irene would have remained undisputed mistress of the field, and she would have passed her days in a placid contentment over the lacy intricacies of her undergarments. Aunt Lilian, however, was on the side of the Unnatural Woman; it was she who had practically called the writer and the painter of pictures into existence, had invented Irene’s higher talents and ranged them against the homelier.

Mrs. Aldwinkle’s enthusiasm for the arts was such that she wanted everyone to practise one or other of them. It was her own greatest regret that she herself had no aptitude for any of them. Nature had endowed her with no power of self-expression; even in ordinary conversation she found it difficult to give utterance to what she wanted to say. Her letters were made up of the fragments of sentences; it was as though her thoughts had been blown to ungrammatical pieces by a bomb and scattered themselves on the page. A curious clumsiness of hand united with her native impatience to prevent her from drawing correctly or even doing plain sewing. And though she listened to music with an expression of rapture, she had an ear that could not distinguish a major from a minor third. “I’m one of those unfortunate people,” she used to say, “who have an artistic temperament without an artist’s powers.” She had to content herself with cultivating her own temperament and developing other people’s capacities. She never met a young person of either sex without encouraging him or her to become a painter, a novelist, a poet or a musician. It was she who had persuaded Irene that her little dexterity with camel’s-hair brushes was a talent and that she ought on the strength of her amusing letters to write lyrics. “How can you spend your time so stupidly and frivolously?” she used to ask, whenever she found Irene busy at her underlinen. And Irene, who adored her Aunt Lilian with the doglike devotion that is only possible when one is eighteen, and rather young for one’s age at that, put her sewing away and devoted all her energy to portraying in watercolours and describing in rhyme the landscape and the flowers of the garden. But the underclothing remained, none the less, a permanent temptation. She found herself wondering whether her chain-stitch wasn’t better than her painting, her buttonholing superior to her verse. She asked herself whether nightdresses weren’t more useful than watercolours. More useful⁠—and besides she was so awfully particular about what she wore next her skin; and she adored pretty things. So did Aunt Lilian, who used to laugh at her when she wore ugly, dowdy ones. At the same time Aunt Lilian didn’t give her much of an allowance. For thirty shillings Irene could make a garment that it would have cost her five or six guineas to buy in a shop.⁠ ⁠…

Underclothing became for Irene the flesh, became illicit love and rebellious reason; poetry and watercolour painting, invested by her adoration of Aunt Lilian with a quality of sacredness, became spirit, duty and religion. The struggle between her inclination and what Aunt Lilian considered good was prolonged and distressing.

On nights like this, however, the Natural Woman faded completely out. Under the stars, in the solemn darkness, how could one think of underclothing? And Aunt Lilian was being so affectionate. Still, it certainly was rather cool.

“Art’s the great thing,” Mrs. Aldwinkle was saying earnestly, “the thing that really makes life worth living and justifies one’s existence.” When Mr. Cardan was