The Souls of Black Folk, W. E. B. Du Bois [heaven official's blessing novel english .txt] 📗

along with white folks.” We turned the conversation. “Bears?

deer?” he answered, “well, I should say there were,” and he let fly a string of brave oaths, as he told hunting-tales of the swamp. We left him standing still in the middle of the road looking after us, and yet apparently not noticing us.

 

The Whistle place, which includes his bit of land, was bought soon after the war by an English syndicate, the “Dixie Cotton and Corn Company.” A marvellous deal of style their factor put on, with his servants and coach-and-six; so much so that the concern soon landed in inextricable bankruptcy.

Nobody lives in the old house now, but a man comes each winter out of the North and collects his high rents. I know not which are the more touching,—such old empty houses, or the homes of the masters’ sons. Sad and bitter tales lie hidden back of those white doors,—tales of poverty, of struggle, of disappointment. A revolution such as that of ‘63 is a terrible thing; they that rose rich in the morning often slept in paupers’ beds. Beggars and vulgar speculators rose to rule over them, and their children went astray. See yonder sad-colored house, with its cabins and fences and glad crops! It is not glad within; last month the prodigal son of the struggling father wrote home from the city for money. Money! Where was it to come from? And so the son rose in the night and killed his baby, and killed his wife, and shot himself dead.

And the world passed on.

 

I remember wheeling around a bend in the road beside a graceful bit of forest and a singing brook. A long low house faced us, with porch and flying pillars, great oaken door, and a broad lawn shining in the evening sun. But the window-panes were gone, the pillars were worm-eaten, and the moss-grown roof was falling in. Half curiously I peered through the unhinged door, and saw where, on the wall across the hall, was written in once gay letters a faded “Welcome.”

 

Quite a contrast to the southwestern part of Dougherty County is the northwest. Soberly timbered in oak and pine, it has none of that half-tropical luxuriance of the southwest.

Then, too, there are fewer signs of a romantic past, and more of systematic modern land-grabbing and money-getting. White people are more in evidence here, and farmer and hired labor replace to some extent the absentee landlord and rack-rented tenant. The crops have neither the luxuriance of the richer land nor the signs of neglect so often seen, and there were fences and meadows here and there. Most of this land was poor, and beneath the notice of the slave-baron, before the war. Since then his poor relations and foreign immigrants have seized it. The returns of the farmer are too small to allow much for wages, and yet he will not sell off small farms. There is the Negro Sanford; he has worked fourteen years as overseer on the Ladson place, and “paid out enough for fertilizers to have bought a farm,” but the owner will not sell off a few acres.

 

Two children—a boy and a girl—are hoeing sturdily in the fields on the farm where Corliss works. He is smooth-faced and brown, and is fencing up his pigs. He used to run a successful cotton-gin, but the Cotton Seed Oil Trust has forced the price of ginning so low that he says it hardly pays him. He points out a stately old house over the way as the home of “Pa Willis.” We eagerly ride over, for “Pa Willis”

was the tall and powerful black Moses who led the Negroes for a generation, and led them well. He was a Baptist preacher, and when he died, two thousand black people followed him to the grave; and now they preach his funeral sermon each year. His widow lives here,—a weazened, sharp-featured little woman, who curtsied quaintly as we greeted her. Further on lives Jack Delson, the most prosperous Negro farmer in the county. It is a joy to meet him,—a great broad-shouldered, handsome black man, intelligent and jovial. Six hundred and fifty acres he owns, and has eleven black tenants. A neat and tidy home nestled in a flower-garden, and a little store stands beside it.

 

We pass the Munson place, where a plucky white widow is renting and struggling; and the eleven hundred acres of the Sennet plantation, with its Negro overseer. Then the character of the farms begins to change. Nearly all the lands belong to Russian Jews; the overseers are white, and the cabins are bare board-houses scattered here and there. The rents are high, and day-laborers and “contract” hands abound. It is a keen, hard struggle for living here, and few have time to talk. Tired with the long ride, we gladly drive into Gillonsville. It is a silent cluster of farmhouses standing on the crossroads, with one of its stores closed and the other kept by a Negro preacher. They tell great tales of busy times at Gillonsville before all the railroads came to Albany; now it is chiefly a memory. Riding down the street, we stop at the preacher’s and seat ourselves before the door. It was one of those scenes one cannot soon forget:—a wide, low, little house, whose motherly roof reached over and sheltered a snug little porch. There we sat, after the long hot drive, drinking cool water,—the talkative little storekeeper who is my daily companion; the silent old black woman patching pantaloons and saying never a word; the ragged picture of helpless misfortune who called in just to see the preacher; and finally the neat matronly preacher’s wife, plump, yellow, and intelligent. “Own land?” said the wife; “well, only this house.” Then she added quietly. “We did buy seven hundred acres across up yonder, and paid for it; but they cheated us out of it. Sells was the owner.” “Sells!”

echoed the ragged misfortune, who was leaning against the balustrade and listening, “he’s a regular cheat. I worked for him thirty-seven days this spring, and he paid me in card-board checks which were to be cashed at the end of the month. But he never cashed them,—kept putting me off.

Then the sheriff came and took my mule and corn and furniture—” “Furniture? But furniture is exempt from seizure by law.” “Well, he took it just the same,” said the hard-faced man.

VIII

Of the Quest of the Golden Fleece

 

But the Brute said in his breast, “Till the mills I grind have ceased, The riches shall be dust of dust, dry ashes be the feast!

 

“On the strong and cunning few

 

Cynic favors I will strew;

I will stuff their maw with overplus until their spirit dies; From the patient and the low

 

I will take the joys they know;

They shall hunger after vanities and still an-hungered go.

Madness shall be on the people, ghastly jealousies arise; Brother’s blood shall cry on brother up the dead and empty skies.

 

WILLIAM VAUGHN MOODY.

 

Have you ever seen a cottonfield white with harvest,—its golden fleece hovering above the black earth like a silvery cloud edged with dark green, its bold white signals waving like the foam of billows from Carolina to Texas across that Black and human Sea? I have sometimes half suspected that here the winged ram Chrysomallus left that Fleece after which Jason and his Argonauts went vaguely wandering into the shadowy East three thousand years ago; and certainly one might frame a pretty and not far-fetched analogy of witchery and dragons’ teeth, and blood and armed men, between the ancient and the modern quest of the Golden Fleece in the Black Sea.

 

And now the golden fleece is found; not only found, but, in its birthplace, woven. For the hum of the cotton-mills is the newest and most significant thing in the New South to-day. All through the Carolinas and Georgia, away down to Mexico, rise these gaunt red buildings, bare and homely, and yet so busy and noisy withal that they scarce seem to belong to the slow and sleepy land. Perhaps they sprang from dragons’ teeth. So the Cotton Kingdom still lives; the world still bows beneath her sceptre. Even the markets that once defied the parvenu have crept one by one across the seas, and then slowly and reluctantly, but surely, have started toward the Black Belt.

 

To be sure, there are those who wag their heads knowingly and tell us that the capital of the Cotton Kingdom has moved from the Black to the White Belt,—that the Negro of to-day raises not more than half of the cotton crop. Such men forget that the cotton crop has doubled, and more than doubled, since the era of slavery, and that, even granting their contention, the Negro is still supreme in a Cotton Kingdom larger than that on which the Confederacy builded its hopes.

So the Negro forms to-day one of the chief figures in a great world-industry; and this, for its own sake, and in the light of historic interest, makes the field-hands of the cotton country worth studying.

 

We seldom study the condition of the Negro to-day honestly and carefully. It is so much easier to assume that we know it all. Or perhaps, having already reached conclusions in our own minds, we are loth to have them disturbed by facts. And yet how little we really know of these millions,—of their daily lives and longings, of their homely joys and sorrows, of their real shortcomings and the meaning of their crimes! All this we can only learn by intimate contact with the masses, and not by wholesale arguments covering millions separate in time and space, and differing widely in training and culture. To-day, then, my reader, let us turn our faces to the Black Belt of Georgia and seek simply to know the condition of the black farm-laborers of one county there.

 

Here in 1890 lived ten thousand Negroes and two thousand whites. The country is rich, yet the people are poor. The keynote of the Black Belt is debt; not commercial credit, but debt in the sense of continued inability on the part of the mass of the population to make income cover expense. This is the direct heritage of the South from the wasteful economies of the slave regime; but it was emphasized and brought to a crisis by the Emancipation of the slaves. In 1860, Dougherty County had six thousand slaves, worth at least two and a half millions of dollars; its farms were estimated at three millions,—making five and a half millions of property, the value of which depended largely on the slave system, and on the speculative demand for land once marvellously rich but already partially devitalized by careless and exhaustive culture. The war then meant a financial crash; in place of the five and a half millions of 1860, there remained in 1870 only farms valued at less than two millions. With this came increased competition in cotton culture from the rich lands of Texas; a steady fall in the normal price of cotton followed, from about fourteen cents a pound in 1860 until it reached four cents in 1898. Such a financial revolution was it that involved the owners of the cotton-belt in debt. And if things went ill with the master, how fared it with the man?

 

The plantations of Dougherty County in slavery days were not as imposing and aristocratic as those of Virginia. The Big House was smaller and usually one-storied, and sat very near the slave cabins. Sometimes these cabins stretched off on either side like wings; sometimes only on one side, forming a double row, or edging the road that turned into the plantation from the main thoroughfare. The form and disposition of the laborers’