The Way We Live Now, Anthony Trollope [good story books to read .txt] 📗

had doubted, till the truth was absolutely borne in upon him, whether he could serve the nation best as a Liberal or as a Conservative. He had solved that doubt with wisdom. And now this other doubt had passed through the crucible, and by the aid of fire a golden certainty had been produced. The world of Westminster at last knew that Mr. Melmotte was a Roman Catholic. Now nothing was clearer than this⁠—that though catching the Catholic vote would greatly help a candidate, no real Roman Catholic could hope to be returned. This last article vexed Mr. Melmotte, and he proposed to his friends to send a letter to the Breakfast Table asserting that he adhered to the Protestant faith of his ancestors. But, as it was suspected by many, and was now being whispered to the world at large, that Melmotte had been born a Jew, this assurance would perhaps have been too strong. “Do nothing of the kind,” said Mr. Beauchamp Beauclerk. “If anyone asks you a question at any meeting, say that you are a Protestant. But it isn’t likely, as we have none but our own people. Don’t go writing letters.”

But unfortunately the gift of an altar to St. Fabricius was such a godsend that sundry priests about the country were determined to cling to the good man who had bestowed his money so well. I think that many of them did believe that this was a great sign of a beauteous stirring of people’s minds in favour of Rome. The fervent Romanists have always this point in their favour, that they are ready to believe. And they have a desire for the conversion of men which is honest in an exactly inverse ratio to the dishonesty of the means which they employ to produce it. Father Barham was ready to sacrifice anything personal to himself in the good cause⁠—his time, his health, his money when he had any, and his life. Much as he liked the comfort of Carbury Hall, he would never for a moment condescend to ensure its continued enjoyment by reticence as to his religion. Roger Carbury was hard of heart. He could see that. But the dropping of water might hollow the stone. If the dropping should be put an end to by outward circumstances before the stone had been impressed that would not be his fault. He at any rate would do his duty. In that fixed resolution Father Barham was admirable. But he had no scruple whatsoever as to the nature of the arguments he would use⁠—or as to the facts which he would proclaim. With the mingled ignorance of his life and the positiveness of his faith he had at once made up his mind that Melmotte was a great man, and that he might be made a great instrument on behalf of the Pope. He believed in the enormous proportions of the man’s wealth⁠—believed that he was powerful in all quarters of the globe⁠—and believed, because he was so told by The Surplice, that the man was at heart a Catholic. That a man should be at heart a Catholic, and live in the world professing the Protestant religion, was not to Father Barham either improbable or distressing. Kings who had done so were to him objects of veneration. By such subterfuges and falsehood of life had they been best able to keep alive the spark of heavenly fire. There was a mystery and religious intrigue in this which recommended itself to the young priest’s mind. But it was clear to him that this was a peculiar time⁠—in which it behoved an earnest man to be doing something. He had for some weeks been preparing himself for a trip to London in order that he might spend a week in retreat with kindred souls who from time to time betook themselves to the cells of St. Fabricius. And so, just at this season of the Westminster election, Father Barham made a journey to London.

He had conceived the great idea of having a word or two with Mr. Melmotte himself. He thought that he might be convinced by a word or two as to the man’s faith. And he thought, also, that it might be a happiness to him hereafter to have had intercourse with a man who was perhaps destined to be the means of restoring the true faith to his country. On Saturday night⁠—that Saturday night on which Mr. Melmotte had so successfully exercised his greatness at the India Office⁠—he took up his quarters in the cloisters of St. Fabricius; he spent a goodly festive Sunday among the various Romanist church services of the metropolis; and on the Monday morning he sallied forth in quest of Mr. Melmotte. Having obtained that address from some circular, he went first to Abchurch Lane. But on this day, and on the next, which would be the day of the election, Mr. Melmotte was not expected in the City, and the priest was referred to his present private residence in Bruton Street. There he was told that the great man might probably be found in Grosvenor Square, and at the house in the square Father Barham was at last successful. Mr. Melmotte was there superintending the arrangements for the entertainment of the Emperor.

The servants, or more probably the workmen, must have been at fault in giving the priest admittance. But in truth the house was in great confusion. The wreaths of flowers and green boughs were being suspended, last daubs of heavy gilding were being given to the wooden capitals of mock pilasters, incense was being burned to kill the smell of the paint, tables were being fixed and chairs were being moved; and an enormous set of open presses were being nailed together for the accommodation of hats and cloaks. The hall was chaos, and poor Father Barham, who had heard a good deal of the Westminster election, but not a word of the intended entertainment of the Emperor, was at a loss to conceive for what