The Way of the World, William Congreve [best books to read for self development .txt] 📗

or three days before some of these hasty judges could find the leisure to distinguish betwixt the character of a Witwoud and a Truewit.

I must beg your Lordship’s pardon for this digression from the true course of this epistle; but that it may not seem altogether impertinent, I beg that I may plead the occasion of it, in part of that excuse of which I stand in need, for recommending this comedy to your protection. It is only by the countenance of your Lordship, and the few so qualified, that such who write with care and pains can hope to be distinguished: for the prostituted name of poet promiscuously levels all that bear it.

Terence, the most correct writer in the world, had a Scipio and a Lelius, if not to assist him, at least to support him in his reputation. And notwithstanding his extraordinary merit, it may be their countenance was not more than necessary.

The purity of his style, the delicacy of his turns, and the justness of his characters, were all of them beauties which the greater part of his audience were incapable of tasting. Some of the coarsest strokes of Plautus, so severely censured by Horace, were more likely to affect the multitude; such, who come with expectation to laugh at the last act of a play, and are better entertained with two or three unseasonable jests than with the artful solution of the fable.

As Terence excelled in his performances, so had he great advantages to encourage his undertakings, for he built most on the foundations of Menander: his plots were generally modelled, and his characters ready drawn to his hand. He copied Menander; and Menander had no less light in the formation of his characters from the observations of Theophrastus, of whom he was a disciple; and Theophrastus, it is known, was not only the disciple, but the immediate successor of Aristotle, the first and greatest judge of poetry. These were great models to design by; and the further advantage which Terence possessed towards giving his plays the due ornaments of purity of style, and justness of manners, was not less considerable from the freedom of conversation which was permitted him with Lelius and Scipio, two of the greatest and most polite men of his age. And, indeed, the privilege of such a conversation is the only certain means of attaining to the perfection of dialogue.

If it has happened in any part of this comedy that I have gained a turn of style or expression more correct, or at least more corrigible, than in those which I have formerly written, I must, with equal pride and gratitude, ascribe it to the honour of your Lordship’s admitting me into your conversation, and that of a society where everybody else was so well worthy of you, in your retirement last summer from the town: for it was immediately after, that this comedy was written. If I have failed in my performance, it is only to be regretted, where there were so many not inferior either to a Scipio or a Lelius, that there should be one wanting equal in capacity to a Terence.

If I am not mistaken, poetry is almost the only art which has not yet laid claim to your Lordship’s patronage. Architecture and painting, to the great honour of our country, have flourished under your influence and protection. In the meantime, poetry, the eldest sister of all arts, and parent of most, seems to have resigned her birthright, by having neglected to pay her duty to your Lordship, and by permitting others of a later extraction to prepossess that place in your esteem, to which none can pretend a better title. Poetry, in its nature, is sacred to the good and great: the relation between them is reciprocal, and they are ever propitious to it. It is the privilege of poetry to address them, and it is their prerogative alone to give it protection.

This received maxim is a general apology for all writers who consecrate their labours to great men: but I could wish, at this time, that this address were exempted from the common pretence of all dedications; and that as I can distinguish your Lordship even among the most deserving, so this offering might become remarkable by some particular instance of respect, which should assure your Lordship that I am, with all due sense of your extreme worthiness and humanity, my Lord, your Lordship’s most obedient and most obliged humble servant,

Will Congreve.

The Way of the World Prologue

Of those few fools, who with ill stars are curst,
Sure scribbling fools, called poets, fare the worst:
For they’re a sort of fools which Fortune makes,
And, after she has made ’em fools, forsakes.
With Nature’s oafs ’tis quite a diff’rent case,
For Fortune favours all her idiot race.
In her own nest the cuckoo eggs we find,
O’er which she broods to hatch the changeling kind:7
No portion for her own she has to spare,
So much she dotes on her adopted care.

Poets are bubbles, by the town drawn in,
Suffered at first some trifling stakes to win:
But what unequal hazards do they run!
Each time they write they venture all they’ve won:
The squire that’s buttered still, is sure to be undone.8
This author, heretofore, has found your favour,
But pleads no merit from his past behaviour.
To build on that might prove a vain presumption,
Should grants to poets made admit resumption,
And in Parnassus he must lose his seat,
If that be found a forfeited estate.

He owns, with toil he wrought the following scenes,
But if they’re naught ne’er spare him for his pains:
Damn him the more; have no commiseration
For dullness on mature deliberation.
He swears he’ll not resent one hissed-off scene,
Nor, like those peevish wits, his play maintain,
Who, to assert their sense, your taste arraign.
Some plot we think he has, and some new thought;
Some humour too, no farce⁠—but that’s a fault.
Satire, he thinks, you ought not to expect;
For so reformed a town who dares correct?
To please,