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old, leisurely, quizzical look of the faces was lost in something harder and warier; and a cockney type began to emerge discernibly⁠—a cynical young mongrel barbaric of feature, muscular and cunning; dressed in good fabrics fashioned apparently in imitation of the sketches drawn by newspaper comedians. The female of his kind came with him⁠—a pale girl, shoddy and a little rouged; and they communicated in a nasal argot, mainly insolences and elisions. Nay, the common speech of the people showed change: in place of the old midland vernacular, irregular but clean, and not unwholesomely drawling, a jerky dialect of coined metaphors began to be heard, held together by “gunnas” and “gottas” and much fostered by the public journals.

The city piled itself high in the center, tower on tower for a nucleus, and spread itself out over the plain, mile after mile; and in its vitals, like benevolent bacilli contending with malevolent in the body of a man, missions and refuges offered what resistance they might to the saloons and all the hells that cities house and shelter. Temptation and ruin were ready commodities on the market for purchase by the venturesome; highwaymen walked the streets at night and sometimes killed; snatching thieves were busy everywhere in the dusk; while housebreakers were a common apprehension and frequent reality. Life itself was somewhat safer from intentional destruction than it was in medieval Rome during a faction war⁠—though the Roman murderer was more like to pay for his deed⁠—but death or mutilation beneath the wheels lay in ambush at every crossing.

The politicians let the people make all the laws they liked; it did not matter much, and the taxes went up, which is good for politicians. Lawmaking was a pastime of the people; nothing pleased them more. Singular fermentation of their humor, they even had laws forbidding dangerous speed. More marvelous still, they had a law forbidding smoke! They forbade chimneys to smoke and they forbade cigarettes to smoke. They made laws for all things and forgot them immediately; though sometimes they would remember after a while, and hurry to make new laws that the old laws should be enforced⁠—and then forget both new and old. Wherever enforcement threatened Money or Votes⁠—or wherever it was too much to bother⁠—it became a joke. Influence was the law.

So the place grew. And it grew strong.

Straightway when he came, each man fell to the same worship:

Give me of thyself, O Bigness:
Power to get more power!
Riches to get more riches!
Give me of thy sweat that I may sweat more!
Give me Bigness to get more Bigness to myself,
O Bigness, for Thine is the Power and the Glory! And there is no end but Bigness, ever and forever!

II

The Sheridan Building was the biggest skyscraper; the Sheridan Trust Company was the biggest of its kind, and Sheridan himself had been the biggest builder and breaker and truster and buster under the smoke. He had come from a country crossroads, at the beginning of the growth, and he had gone up and down in the booms and relapses of that period; but each time he went down he rebounded a little higher, until finally, after a year of overwork and anxiety⁠—the latter not decreased by a chance, remote but possible, of recuperation from the former in the penitentiary⁠—he found himself on top, with solid substance under his feet; and thereafter “played it safe.” But his hunger to get was unabated, for it was in the very bones of him and grew fiercer.

He was the city incarnate. He loved it, calling it God’s country, as he called the smoke Prosperity, breathing the dingy cloud with relish. And when soot fell upon his cuff he chuckled; he could have kissed it. “It’s good! It’s good!” he said, and smacked his lips in gusto. “Good, clean soot; it’s our lifeblood, God bless it!” The smoke was one of his great enthusiasms; he laughed at a committee of plaintive housewives who called to beg his aid against it. “Smoke’s what brings your husbands’ money home on Saturday night,” he told them, jovially. “Smoke may hurt your little shrubberies in the front yard some, but it’s the catarrhal climate and the adenoids that starts your chuldern coughing. Smoke makes the climate better. Smoke means good health: it makes the people wash more. They have to wash so much they wash off the microbes. You go home and ask your husbands what smoke puts in their pockets out o’ the payroll⁠—and you’ll come around next time to get me to turn out more smoke instead o’ chokin’ it off!”

It was narcissism in him to love the city so well; he saw his reflection in it; and, like it, he was grimy, big, careless, rich, strong, and unquenchably optimistic. From the deepest of his inside all the way out he believed it was the finest city in the world. “Finest” was his word. He thought of it as his city as he thought of his family as his family; and just as profoundly believed his city to be the finest city in the world, so did he believe his family to be⁠—in spite of his son Bibbs⁠—the finest family in the world. As a matter of fact, he knew nothing worth knowing about either.

Bibbs Sheridan was a musing sort of boy, poor in health, and considered the failure⁠—the “odd one”⁠—of the family. Born during that most dangerous and anxious of the early years, when the mother fretted and the father took his chance, he was an ill-nourished baby, and grew meagerly, only lengthwise, through a feeble childhood. At his christening he was committed for life to “Bibbs” mainly through lack of imagination on his mother’s part, for though it was her maiden name, she had no strong affection for it; but it was “her turn” to name the baby, and, as she explained later, she “couldn’t think of anything else she liked at all!” She offered this explanation one day when

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