The Art of War, Sun Tzu [best english books to read for beginners TXT] 📗

lang="zh-Latn-wadegile" xml:lang="zh-Latn-wadegile">Sun Tzǔ (who are these, by the way?), not a word is vouchsafed about the Chinese commentators, who nevertheless, I venture to assert, form a much more numerous and infinitely more important “army.”

A few special features of the present volume may now be noticed. In the first place, the text has been cut up into paragraphs, both in order to facilitate cross-reference and for the convenience of students generally. The division follows broadly that of Sun Hsing-yen’s edition; but I have sometimes found it desirable to join two or more of his paragraphs into one. In quoting from other works, Chinese writers seldom give more than the bare title by way of reference, and the task of research is apt to be seriously hampered in consequence. From the mass of native commentary my aim has been to extract the cream only, adding the Chinese text here and there when it seemed to present points of literary interest. Though constituting in itself an important branch of Chinese literature, very little commentary of this kind has hitherto been made directly accessible by translation.3

I may say in conclusion that, owing to the printing off of my sheets as they were completed, the work has not had the benefit of a final revision. On a review of the whole, without modifying the substance of my criticisms, I might have been inclined in a few instances to temper their asperity. Having chosen to wield a bludgeon, however, I shall not cry out if in return I am visited with more than a rap over the knuckles. Indeed, I have been at some pains to put a sword into the hands of future opponents by scrupulously giving either text or reference for every passage translated. A scathing review, even from the pen of the Shanghai critic who despises “mere translations,” would not, I must confess, be altogether unwelcome. For, after all, the worst fate I shall have to dread is that which befell the ingenious paradoxes of George in The Vicar of Wakefield.

Sun Wu and His Book

Ssǔ-ma Chʽien gives the following biography of Sun Tzǔ:4

孫子武 Sun Tzǔ Wu was a native of the Chʽi State. His Art of War brought him to the notice of 闔盧 Ho Lu,5 King of 吳 Wu. Ho Lu said to him:

“I have carefully perused your 13 chapters. May I submit your theory of managing soldiers to a slight test?”

Sun Tzǔ replied: “You may.”

Ho Lu asked: “May the test be applied to women?”

The answer was again in the affirmative, so arrangements were made to bring 180 ladies out of the Palace. Sun Tzǔ divided them into two companies, and placed one of the King’s favorite concubines at the head of each. He then bade them all take spears in their hands, and addressed them thus: “I presume you know the difference between front and back, right hand and left hand?”

The girls replied: “Yes.”

Sun Tzǔ went on: “When I say ‘Eyes front,’ you must look straight ahead. When I say ‘Left turn,’ you must face towards your left hand. When I say ‘Right turn,’ you must face towards your right hand. When I say ‘About turn,’ you must face right round towards your back.”

Again the girls assented. The words of command having been thus explained, he set up the halberds and battle-axes in order to begin the drill. Then, to the sound of drums, he gave the order “Right turn.” But the girls only burst out laughing. Sun Tzǔ said: “If words of command are not clear and distinct, if orders are not thoroughly understood, then the general is to blame.”

So he started drilling them again, and this time gave the order “Left turn,” whereupon the girls once more burst into fits of laughter. Sun Tzǔ: “If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.”

So saying, he ordered the leaders of the two companies to be beheaded. Now the king of Wu was watching the scene from the top of a raised pavilion; and when he saw that his favorite concubines were about to be executed, he was greatly alarmed and hurriedly sent down the following message: “We are now quite satisfied as to our general’s ability to handle troops. If we are bereft of these two concubines, our meat and drink will lose their savor. It is our wish that they shall not be beheaded.”

Sun Tzǔ replied: “Having once received His Majesty’s commission to be the general of his forces, there are certain commands of His Majesty which, acting in that capacity, I am unable to accept.”

Accordingly, he had the two leaders beheaded, and straightway installed the pair next in order as leaders in their place. When this had been done, the drum was sounded for the drill once more; and the girls went through all the evolutions, turning to the right or to the left, marching ahead or wheeling back, kneeling or standing, with perfect accuracy and precision, not venturing to utter a sound. Then Sun Tzǔ sent a messenger to the King saying: “Your soldiers, Sire, are now properly drilled and disciplined, and ready for your majesty’s inspection. They can be put to any use that their sovereign may desire; bid them go through fire and water, and they will not disobey.”

But the King replied: “Let our general cease drilling and return to camp. As for us, We have no wish to come down and inspect the troops.”

Thereupon Sun Tzǔ said: “The King is only fond of words,