Lord Tony’s Wife, Baroness Orczy [bill gates best books TXT] 📗

truly⁠—and yet one that the man in the tattered coat who had done so much speechifying lately, watched with eager interest and presently related with great wealth of detail to M. de Mirabeau the champion of the people.

“It all came about through the death of a pair of pigeons,” he said.

The death of the pigeons, however, was only the spark which set all these turbulent passions ablaze. They had been smouldering for half a century, and had been ready to burst into flames for the past decade.

Antoine Melun, the wheelwright, who was to have married Louise, Pierre’s sister, had trapped a pair of pigeons in the woods of M. le duc de Kernogan. He had done it to assert his rights as a man⁠—he did not want the pigeons. Though he was a poor man, he was no poorer than hundreds of peasants for miles around: but he paid imposts and taxes until every particle of profit which he gleaned from his miserable little plot of land went into the hands of the collectors, whilst M. le duc de Kernogan paid not one sou towards the costs of the State, and he had to live on what was left of his own rye and wheat after M. le duc’s pigeons had had their fill of them.

Antoine Melun did not want to eat the pigeons which he had trapped, but he desired to let M. le duc de Kernogan know that God and Nature had never intended all the beasts and birds of the woods to be the exclusive property of one man, rather than another. So he trapped and killed two pigeons and M. le duc’s head-bailiff caught him in the act of carrying those pigeons home.

Whereupon Antoine was arrested for poaching and thieving: he was tried at Nantes under the presidency of M. le duc de Kernogan, and ten minutes ago, while the man in the tattered coat was declaiming to a number of peasant lads in the coffee-room of the auberge des Trois Vertus on the subject of their rights as men and citizens, someone brought the news that Antoine Melun had just been condemned to death and would be hanged on the morrow.

That was the spark which had fanned Pierre Adet’s hatred of the aristocrats to a veritable conflagration: the news of Antoine Melun’s fate was the bleat which rallied all those human sheep around their leader. For Pierre had naturally become their leader because his hatred of M. le duc was more tangible, more powerful than theirs. Pierre had had more education than they. His father, Jean Adet the miller, had sent him to a school in Nantes, and when Pierre came home M. le curé of Vertou took an interest in him and taught him all he knew himself⁠—which was not much⁠—in the way of philosophy and the classics. But later on Pierre took to reading the writings of M. Jean-Jacques Rousseau and soon knew the Contrat Social almost by heart. He had also read the articles in M. Marat’s newspaper L’ami du Peuple! and, like Antoine Melun, the wheelwright, he had got it into his head that it was not God, nor yet Nature who had intended one man to starve while another gorged himself on all the good things of this world.

He did not, however, speak of these matters, either to his father or to his sister or to M. le curé, but he brooded over them, and when the price of bread rose to four sous he muttered curses against M. le duc de Kernogan, and when famine prices ruled throughout the district those curses became overt threats; and by the time that the pinch of hunger was felt in Vertou Pierre’s passion of fury against the duc de Kernogan had turned to a frenzy of hate against the entire noblesse of France.

Still he said nothing to his father, nothing to his mother and sister. But his father knew. Old Jean would watch the storm-clouds which gathered on Pierre’s lowering brow; he heard the muttered curses which escaped from Pierre’s lips whilst he worked for the liege-lord whom he hated. But Jean was a wise man and knew how useless it is to put out a feeble hand in order to stem the onrush of a torrent. He knew how useless are the words of wisdom from an old man to quell the rebellious spirit of the young.

Jean was on the watch. And evening after evening when the work on the farm was done, Pierre would sit in the small low room of the auberge with other lads from the village talking, talking of their wrongs, of the arrogance of the aristocrats, the sins of M. le duc and his family, the evil conduct of the King and the immorality of the Queen: and men in ragged coats and tattered breeches came in from Nantes, and even from Paris, in order to harangue these village lads and told them yet further tales of innumerable wrongs suffered by the people at the hands of the aristos, and stuffed their heads full of schemes for getting even once and for all with those men and women who fattened on the sweat of the poor and drew their luxury from the hunger and the toil of the peasantry.

Pierre sucked in these harangues through every pore: they were meat and drink to him. His hate and passions fed upon these effusions till his whole being was consumed by a maddening desire for reprisals, for vengeance⁠—for the lust of triumph over those whom he had been taught to fear.

And in the low, narrow room of the auberge the fevered heads of village lads were bent together in conclave, and the ravings and shoutings of a while ago were changed to whisperings and low murmurings behind barred doors and shuttered windows. Men exchanged cryptic greetings when they met in the village street, enigmatical signs passed between them while they worked: strangers came and went