Tartuffe, Molière [best ereader for pdf .txt] 📗
- Author: Molière
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In any case he was constantly revising the play. In 1667 he gave it a new title, The Impostor the better to protect himself from the charge of criticising in it men of true religion; he changed the name of its principal character (for the word tartuffe had already come into general use as a common noun, suggesting at once hypocrisy and religious unction) to Panulphe, and made him a man of the world, dressed in the latest fashion, with large wig, little hat, short sword, and “lace all over his clothes,” to avoid the resemblance of the black-robed lay confessor Tartuffe with the priesthood; and, as he says, “toning down the play in many places, cut out everything which it seemed possible could furnish the shadow of a pretext to the famous originals of the portrait; but all to no purpose.” In this form the play was produced at Paris, August 5, 1667, while the king, who it seems had orally given permission for its production if properly revised, was absent with the army in Flanders; on the next day the President of the highest court in Paris issued an injunction forbidding further performances, and five days later the Archbishop of Paris promulgated an order forbidding all persons to take part in, read, or hear the play, in public or in private, under penalty of excommunication. Molière at once closed his theatre, and despatched two of his chief actors with his second petition to the king, who promised to take up the matter again on his return. It was not for a year and a half, however, that formal and authoritative permission was finally granted, and the play was given, beginning on February 5, 1669, to the largest audiences that had ever crowded Molière’s theatre. In the meanwhile Molière had still further revised his work (as we know from comparing our present text with a rather detailed contemporary account of the single performance of 1667), had restored the name Tartuffe, and had given to the role of Cléante its seriousness and importance as representing his own ideas and his answer to his enemies.
This answer he repeated, in his own person, in the preface to the first edition of the play:
“If you will take the trouble to examine my comedy in good faith, you will surely see that my intentions are throughout innocent, and that the play in no wise tends to turn to ridicule the things that we ought to reverence; that I have shown in it all that carefulness which the delicacy of the subject called for; and that I have used all the art and the pains that I could, to make clear the distinction between your hypocrite and your man of true devoutness. I have employed to that end two whole acts in preparing the entry of my scoundrel. He does
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