A General View of Positivism, Auguste Comte [best sales books of all time .txt] 📗

actions performed by them. Now this naturally fosters a dangerous tendency to Optimism in all thinkers, who, whatever their powers may be, have not passed through any strict scientific training, and have consequently never cast off metaphysical and theological modes of thought in the higher subjects. Because every government shows a certain adaptation to the civilization of its time, they make the loose assertion that the adaptation is perfect; a conception which is of course chimerical. But it is unjust to charge Positivism with errors which are evidently contrary to its true spirit, and merely due to the want of logical and scientific training in those who have hitherto engaged in the study of social questions. The object of Sociology is to explain all historical facts; not to justify them indiscriminately, as is done by those who are unable to distinguish the influence of the agent from that of surrounding circumstances.

On reviewing this brief sketch of the intellectual character of Positivism, it will be seen that all its essential attributes are summed up in the word “Positive,” which I applied to the new philosophy at its outset. All the languages of Western Europe agree in understanding by this word and its derivatives the two qualities of reality and usefulness. Combining these, we get at once an adequate definition of the true philosophic spirit, which, after all, is nothing but good sense generalized and put into a systematic form. The term also implies in all European languages, certainty and precision, qualities by which the intellect of modern nations is markedly distinguished from that of antiquity. Again, the ordinary acceptation of the term implies a directly organic tendency. Now the metaphysical spirit is incapable of organizing; it can only criticize. This distinguishes it from the Positive spirit, although for a time they had a common sphere of action. By speaking of Positivism as organic, we imply that it has a social purpose; that purpose being to supersede Theology in the spiritual direction of the human race.

But the word will bear yet a further meaning. The organic character of the system leads us naturally to another of its attributes, namely its invariable relativity. Modern thinkers will never rise above that critical position which they have hitherto taken up towards the past, except by repudiating all absolute principles. This last meaning is more latent than the others, but is really contained in the term. It will soon become generally accepted, and the word “Positive” will be understood to mean relative as much as it now means “organic,” “precise,” “certain,” “useful,” and “real.” Thus the highest attributes of human wisdom have, with one exception, been gradually condensed into a single expressive term. All that is now wanting is that the word should denote what at first could form no part of the meaning, the union of moral with intellectual qualities. At present, only the latter are included; but the course of modern progress makes it certain that the conception implied by the word Positive, will ultimately have a more direct reference to the heart than to the understanding. For it will soon be felt by all that the tendency of Positivism, and that by virtue of its primary characteristic, reality, is to make Feeling systematically supreme over Reason as well as over Activity. After all, the change consists simply in realizing the full etymological value of the word “Philosophy.”4 For it was impossible to realize it until moral and mental conditions had been reconciled; and this has been now done by the foundation of a Positive science of society.

II The Social Aspect of Positivism, as Shown by Its Connection with the General Revolutionary Movement of Western Europe

As the chief characteristic of Positive Philosophy is the paramount importance that is given, and that on speculative grounds, to social considerations, its efficiency for the purposes of practical life is involved in the very spirit of the system. When this spirit is rightly understood, we find that it leads at once to an object far higher than that of satisfying our scientific curiosity; the object, namely, of organizing human life. Conversely, this practical aspect of Positive Philosophy exercises the most salutary influence upon its speculative character. By keeping constantly before us the necessity of concentrating all scientific efforts upon the social object which constitutes their value, we take the best possible means of checking the tendency inherent in all abstract inquiries to degenerate into useless digressions. But this general connection between theory and practice would not by itself be sufficient for our purpose. It would be impossible to secure the acceptance of a mental discipline, so new and so difficult, were it not for considerations derived from the general conditions of modern society; considerations calculated to impress philosophers with a more definite sense of obligation to do their utmost towards satisfying the wants of the time. By thus arousing public sympathies and showing that the success of Positivism is a matter of permanent and general importance, the coherence of the system as well as the elevation of its aims will be placed beyond dispute. We have hitherto been regarding Positivism as the issue in which intellectual development necessarily results. We have now to view it from the social side; for until we have done this, it is impossible to form a true conception of it.

And to do this, all that is here necessary is to point out the close relation in which the new philosophy stands to the whole course of the French Revolution. This revolution has now been agitating Western nations for sixty years.5 It is the final issue of the vast transition through which we have been passing during the five previous centuries.

In this great crisis there are naturally two principal phases; of which only the first, or negative, phase has yet been accomplished. In it we gave the last blow to the old system, but without arriving at any fixed and distinct prospect