The Brothers Karamazov, Fyodor Dostoevsky [tohfa e dulha read online .txt] 📗

She clasped her hands.

“Don’t distress yourself about my opinion of you,” said the elder. “I quite believe in the sincerity of your suffering.”

“Oh, how thankful I am to you! You see, I shut my eyes and ask myself if everyone has faith, where did it come from? And then they do say that it all comes from terror at the menacing phenomena of nature, and that none of it’s real. And I say to myself, ‘What if I’ve been believing all my life, and when I come to die there’s nothing but the burdocks growing on my grave?’ as I read in some author. It’s awful! How⁠—how can I get back my faith? But I only believed when I was a little child, mechanically, without thinking of anything. How, how is one to prove it? I have come now to lay my soul before you and to ask you about it. If I let this chance slip, no one all my life will answer me. How can I prove it? How can I convince myself? Oh, how unhappy I am! I stand and look about me and see that scarcely anyone else cares; no one troubles his head about it, and I’m the only one who can’t stand it. It’s deadly⁠—deadly!”

“No doubt. But there’s no proving it, though you can be convinced of it.”

“How?”

“By the experience of active love. Strive to love your neighbor actively and indefatigably. In as far as you advance in love you will grow surer of the reality of God and of the immortality of your soul. If you attain to perfect self-forgetfulness in the love of your neighbor, then you will believe without doubt, and no doubt can possibly enter your soul. This has been tried. This is certain.”

“In active love? There’s another question⁠—and such a question! You see, I so love humanity that⁠—would you believe it?⁠—I often dream of forsaking all that I have, leaving Lise, and becoming a sister of mercy. I close my eyes and think and dream, and at that moment I feel full of strength to overcome all obstacles. No wounds, no festering sores could at that moment frighten me. I would bind them up and wash them with my own hands. I would nurse the afflicted. I would be ready to kiss such wounds.”

“It is much, and well that your mind is full of such dreams and not others. Sometime, unawares, you may do a good deed in reality.”

“Yes. But could I endure such a life for long?” the lady went on fervently, almost frantically. “That’s the chief question⁠—that’s my most agonizing question. I shut my eyes and ask myself, ‘Would you persevere long on that path? And if the patient whose wounds you are washing did not meet you with gratitude, but worried you with his whims, without valuing or remarking your charitable services, began abusing you and rudely commanding you, and complaining to the superior authorities of you (which often happens when people are in great suffering)⁠—what then? Would you persevere in your love, or not?’ And do you know, I came with horror to the conclusion that, if anything could dissipate my love to humanity, it would be ingratitude. In short, I am a hired servant, I expect my payment at once⁠—that is, praise, and the repayment of love with love. Otherwise I am incapable of loving anyone.”

She was in a very paroxysm of self-castigation, and, concluding, she looked with defiant resolution at the elder.

“It’s just the same story as a doctor once told me,” observed the elder. “He was a man getting on in years, and undoubtedly clever. He spoke as frankly as you, though in jest, in bitter jest. ‘I love humanity,’ he said, ‘but I wonder at myself. The more I love humanity in general, the less I love man in particular. In my dreams,’ he said, ‘I have often come to making enthusiastic schemes for the service of humanity, and perhaps I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with anyone for two days together, as I know by experience. As soon as anyone is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he’s too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.’ ”

“But what’s to be done? What can one do in such a case? Must one despair?”

“No. It is enough that you are distressed at it. Do what you can, and it will be reckoned unto you. Much is done already in you since you can so deeply and sincerely know yourself. If you have been talking to me so sincerely, simply to gain approbation for your frankness, as you did from me just now, then of course you will not attain to anything in the achievement of real love; it will all get no further than dreams, and your whole life will slip away like a phantom. In that case you will naturally cease to think of the future life too, and will of yourself grow calmer after a fashion in the end.”

“You have crushed me! Only now, as you speak, I understand that I was really only seeking your approbation for my sincerity when I told you I could not endure ingratitude. You have revealed me to myself. You have seen through me and explained me to myself!”

“Are you speaking the truth? Well, now, after such a confession, I believe that you are sincere and good at heart. If you do not attain happiness, always remember that you are on the right road, and try not to leave it. Above all, avoid falsehood, every kind