The Kingdom of God Is Within You, Leo Nikoleyevich Tolstoy [books to read fiction .TXT] 📗
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would confer a signal benefit on Europe and mankind, because it
would, by public opinion, oblige other governments to follow
its example, and by the moral force of this accomplished fact
would have increased rather than diminished the conditions of
its national defense.
“12. The congress, considering the question of disarmament, as
of peace in general, depends on public opinion, recommends the
peace societies, as well as all friends of peace, to be active
in its propaganda, especially at the time of parliamentary
elections, in order that the electors should give their votes
to candidates who are pledged to support Peace, Disarmament,
and Arbitration.
“13. The congress congratulates the friends of peace on the
resolution adopted by the International American Conference,
held at Washington in April last, by which it was recommended
that arbitration should be obligatory in all controversies,
whatever their origin, except only those which may imperil the
independence of one of the nations involved.
“14. The congress recommends this resolution to the attention
of European statesmen, and expresses the ardent desire that
similar treaties may speedily be entered into between the other
nations of the world.
“15. The congress expresses its satisfaction at the adoption by
the Spanish Senate on June 16 last of a project of law
authorizing the government to negotiate general or special
treaties of arbitration for the settlement of all disputes
except those relating to the independence or internal
government of the states affected; also at the adoption of
resolutions to a like effect by the Norwegian Storthing and by
the Italian Chamber.
“16. The congress resolves that a committee be appointed to
address communications to the principal political, religious,
commercial, and labor and peace organizations, requesting them
to send petitions to the governmental authorities praying that
measures be taken for the formation of suitable tribunals for
the adjudicature of international questions so as to avoid the
resort to war.
“17. Seeing (1) that the object pursued by all peace societies
is the establishment of judicial order between nations, and (2)
that neutralization by international treaties constitutes a
step toward this judicial state and lessens the number of
districts in which war can be carried on, the congress
recommends a larger extension of the rule of neutralization,
and expresses the wish, (1) that all treaties which at present
assure to certain states the benefit of neutrality remain in
force, or if necessary be amended in a manner to render the
neutrality more effective, either by extending neutralization
to the whole of the state or by ordering the demolition of
fortresses, which constitute rather a peril than a guarantee
for neutrality; (2) that new treaties in harmony with the
wishes of the populations concerned be concluded for
establishing the neutralization of other states.
“18. The sub-committee proposes, (1) that the annual Peace
Congress should be held either immediately before the meeting
of the annual Sub-parliamentary Conference, or immediately
after it in the same town; (2) that the question of an
international peace emblem be postponed SINE DIE; (3) that the
following resolutions be adopted:
“a. To express satisfaction at the official overtures of the
Presbyterian Church in the United States addressed to the
highest representatives of each church organization in
Christendom to unite in a general conference to promote the
substitution of international arbitration for war.
“b. To express in the name of the congress its profound
reverence for the memory of Aurelio Saffi, the great Italian
jurist, a member of the committee of the International
League of Peace and Liberty.
“(4) That the memorial adopted by this congress and
signed by the president to the heads of the civilized states
should, as far as practicable, be presented to each power by
influential deputations.
“(5) That the following resolutions be adopted:
“a. A resolution of thanks to the presidents of the various
sittings of the congress.
“b. A resolution of thanks to the chairman, the secretaries,
and the members of the bureau of the congress.
“c. A resolution of thanks to the conveners and members of
the sectional committees.
“d. A resolution of thanks to Rev. Canon Scott Holland, Rev.
Dr. Reuen Thomas, and Rev. J. Morgan Gibbon for their pulpit
addresses before the congress, and also to the authorities
of St. Paul’s Cathedral, the City Temple, and Stamford Hill
Congregational Church for the use of those buildings for
public services.
“e. A letter of thanks to her Majesty for permission to
visit Windror Castle.
“f. And also a resolution of thanks to the Lord Mayor and
Lady Mayoress, to Mr. Passmore Edwards, and other friends
who have extended their hospitality to the members of the
congress.
“19. The congress places on record a heartfelt expression of
gratitude to Almighty God for the remarkable harmony and
concord which have characterized the meetings of the assembly,
in which so many men and women of varied nations, creeds,
tongues, and races have gathered in closest co-operation, and
for the conclusion of the labors of the congress; and expresses
its firm and unshaken belief in the ultimate triumph of the
cause of peace and of the principles advocated at these
meetings.”
The fundamental idea of the congress is the necessity (1) of
diffusing among all people by all means the conviction of the
disadvantages of war and the great blessing of peace, and (2) of
rousing governments to the sense of the superiority of
international arbitration over war and of the consequent
advisability and necessity of disarmament. To attain the first
aim the congress has recourse to teachers of history, to women,
and to the clergy, with the advice to the latter to preach on the
evil of war and the blessing of peace every third Sunday in
December. To attain the second object the congress appeals to
governments with the suggestion that they should disband their
armies and replace war by arbitration.
To preach to men of the evil of war and the blessing of peace!
But the blessing of peace is so well known to men that, ever since
there have been men at all, their best wish has been expressed in
the greeting, “Peace be with you.” So why preach about it?
Not only Christians, but pagans, thousands of years ago, all
recognized the evil of war and the blessing of peace. So that the
recommendation to ministers of the Gospel to preach on the evil of
war and the blessing of peace every third Sunday in December is
quite superfluous.
The Christian cannot but preach on that subject every day of his
life. If Christians and preachers of Christianity do not do so,
there must be reasons for it. And until these have been removed
no recommendations will be effective. Still less effective will
be the recommendations to governments to disband their armies and
replace them by international boards of arbitration. Governments,
too, know very well the difficulty and the burdensomeness of
raising and maintaining forces, and if in spite of that knowledge
they do, at the cost of terrible strain and effort, raise and
maintain forces, it is evident that they cannot do otherwise, and
the recommendation of the congress can never change it. But the
learned gentlemen are unwilling to see that, and keep hoping to
find a political combination, through which governments shall be
induced to limit their powers themselves.
“Can we get rid of war”? asks a learned writer in the REVUE DES
REVUES.
“All are agreed that if it were to break out in Europe, its
consequences would be like those of the great inroads of
barbarians. The existence of whole nationalities would be at
stake, and therefore the war would be desperate, bloody,
atrocious.
“This consideration, together with the terrible engines of
destruction invented by modern science, retards the moment of
declaring war, and maintains the present temporary situation,
which might continue for an indefinite period, except for the
fearful cost of maintaining armaments which are exhausting the
European states and threatening to reduce nations to a state of
misery hardly less than that of war itself.
“Struck by this reflection, men of various countries have tried
to find means for preventing, or at least for softening, the
results of the terrible slaughter with which we are threatened.
“Such are the questions brought forward by the Peace Congress
shortly to be held in Rome, and the publication of a pamphlet,
Sur le D�sarmement.’
“It is unhappily beyond doubt that with the present
organization of the majority of European states, isolated from
one another and guided by distinct interests, the absolute
suppression of war is an illusion with which it would be
dangerous to cheat ourselves. Wiser rules and regulations
imposed on these duels between nations might, however, at least
limit its horrors.
“It is equally chimerical to reckon on projects of disarmament,
the execution of which is rendered almost impossible by
considerations of a popular character present to the mind of
all our readers. [This probably means that France cannot
disband its army before taking its revenge.] Public opinion is
not prepared to accept them, and moreover, the international
relations between different peoples are not such as to make
their acceptance possible. Disarmament imposed on one nation
by another in circumstances threatening its security would be
equivalent to a declaration of war.
“However, one may admit that an exchange of ideas between the
nations interested could aid, to a certain degree, in bringing
about the good understanding indispensable to any negotiations,
and would render possible a considerable reduction of the
military expenditure which is crushing the nations of Europe
and greatly hindering the solution of the social question,
which each individually must solve on pain of having internal
war as the price for escaping it externally.
“We might at least demand the reduction of the enormous
expenses of war organized as it is at present with a view to
the power of invasion within twenty-four hours and a decisive
battle within a week of the declaration of war.
“We ought to manage so that states could not make the attack
suddenly and invade each other’s territories within twenty-four
hours.”
This practical notion has been put forth by Maxime du Camp, and
his article concludes with it.
The propositions of M. du Camp are as follows:
1. A diplomatic congress to be held every year.
2. No war to be declared till two months after the incident
which provoked it. (The difficulty here would be to decide
precisely what incident did provoke the war, since whenever war
is declared there are very many such incidents, and one would
have to decide from which to reckon the two months’ interval.)
3. No war to be declared before it has been submitted to a
plebiscitum of the nations preparing to take part in it.
4. No hostilities to be commenced till a month after the
official declaration of war.
“No war to be declared. No hostilities to be commenced,” etc.
But who is to arrange that no war is to be declared? Who is to
compel people to do this and that? Who is to force states to
delay their operations for a certain fixed time? All the other
states. But all these others are also states which want holding
in check and keeping within limits, and forcing, too. Who is to
force them, and how? Public opinion. But if there is a public
opinion which can force governments to delay their operations for
a fixed period, the same public opinion can force governments not
to declare war at all.
But, it will be replied, there may be such a balance of power,
such a POND�RATION DE FORCES, as would lead states to hold back of
their own accord. Well, that has been tried and is being
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