The Magician, W. Somerset Maugham [english novels for beginners .TXT] 📗

men aim only at power. The magus, the sorcerer, the alchemist, are seized with fascination of the unknown; and they desire a greatness that is inaccessible to mankind. They think by the science they study so patiently, but endurance and strength, by force of will and by imagination, for these are the great weapons of the magician, they may achieve at last a power with which they can face the God of Heaven Himself.”

Oliver Haddo lifted his huge bulk from the low chair in which he had been sitting. He began to walk up and down the studio. It was curious to see this heavy man, whose seriousness was always problematical, caught up by a curious excitement.

“You’ve been talking of Paracelsus,” he said. “There is one of his experiments which the doctor has withheld from you. You will find it neither mean nor mercenary, but it is very terrible. I do not know whether the account of it is true, but it would be of extraordinary interest to test it for oneself.”

He looked round at the four persons who watched him intently. There was a singular agitation in his manner, as though the thing of which he spoke was very near his heart.

“The old alchemists believed in the possibility of spontaneous generation. By the combination of psychical powers and of strange essences, they claim to have created forms in which life became manifest. Of these, the most marvellous were those strange beings, male and female, which were called homunculi. The old philosophers doubted the possibility of this operation, but Paracelsus asserts positively that it can be done. I picked up once for a song on a barrow at London Bridge a little book in German. It was dirty and thumbed, many of the pages were torn, and the binding scarcely held the leaves together. It was called Die Sphinx and was edited by a certain Dr. Emil Besetzny. It contained the most extraordinary account I have ever read of certain spirits generated by Johann-Ferdinand, Count von Küffstein, in the Tyrol, in 1775. The sources from which this account is taken consist of masonic manuscripts, but more especially of a diary kept by a certain James Kammerer, who acted in the capacity of butler and famulus to the Count. The evidence is ten times stronger than any upon which men believe the articles of their religion. If it related to less wonderful subjects, you would not hesitate to believe implicitly every word you read. There were ten homunculi⁠—James Kammerer calls them prophesying spirits⁠—kept in strong bottles, such as are used to preserve fruit, and these were filled with water. They were made in five weeks, by the Count von Küffstein and an Italian mystic and Rosicrucian, the Abbé Geloni. The bottles were closed with a magic seal. The spirits were about a span long, and the Count was anxious that they should grow. They were therefore buried under two cartloads of manure, and the pile daily sprinkled with a certain liquor prepared with great trouble by the adepts. The pile after such sprinklings began to ferment and steam, as if heated by a subterranean fire. When the bottles were removed, it was found that the spirits had grown to about a span and a half each; the male homunculi were come into possession of heavy beards, and the nails of the fingers had grown. In two of the bottles there was nothing to be seen save clear water, but when the Abbé knocked thrice at the seal upon the mouth, uttering at the same time certain Hebrew words, the water turned a mysterious colour, and the spirits showed their faces, very small at first, but growing in size till they attained that of a human countenance. And this countenance was horrible and fiendish.”

Haddo spoke in a low voice that was hardly steady, and it was plain that he was much moved. It appeared as if his story affected him so that he could scarcely preserve his composure. He went on.

“These beings were fed every three days by the Count with a rose-coloured substance which was kept in a silver box. Once a week the bottles were emptied and filled again with pure rainwater. The change had to be made rapidly, because while the homunculi were exposed to the air they closed their eyes and seemed to grow weak and unconscious, as though they were about to die. But with the spirits that were invisible, at certain intervals blood was poured into the water; and it disappeared at once, inexplicably, without colouring or troubling it. By some accident one of the bottles fell one day and was broken. The homunculus within died after a few painful respirations in spite of all efforts to save him, and the body was buried in the garden. An attempt to generate another, made by the Count without the assistance of the Abbé, who had left, failed; it produced only a small thing like a leech, which had little vitality and soon died.”

Haddo ceased speaking, and Arthur looked at him with amazement. “But taking for granted that the thing is possible, what on earth is the use of manufacturing these strange beasts?” he exclaimed.

“Use!” cried Haddo passionately. “What do you think would be man’s sensations when he had solved the great mystery of existence, when he saw living before him the substance which was dead? These homunculi were seen by historical persons, by Count Max Lemberg, by Count Franz-Josef von Thun, and by many others. I have no doubt that they were actually generated. But with our modern appliances, with our greater skill, what might it not be possible to do now if we had the courage? There are chemists toiling away in their laboratories to create the primitive protoplasm from matter which is dead, the organic from the inorganic. I have studied their experiments. I know all that they know. Why shouldn’t one work on a larger scale, joining to the knowledge of the