Roughing It, Mark Twain [dark books to read .TXT] 📗

religion and moral suasion was needed to handle a hundred refractory, half-civilized subcontractors. But what was a man to do? I thought if Mr. Young could not do anything else, he might probably be able to give me some advice and a valuable hint or two, and so I went straight to him and laid the whole case before him. He said very little, but he showed strong interest all the way through. He examined all the papers in detail, and whenever there seemed anything like a hitch, either in the papers or my statement, he would go back and take up the thread and follow it patiently out to an intelligent and satisfactory result. Then he made a list of the contractors’ names. Finally he said:

“ ‘Mr. Street, this is all perfectly plain. These contracts are strictly and legally drawn, and are duly signed and certified. These men manifestly entered into them with their eyes open. I see no fault or flaw anywhere.’

“Then Mr. Young turned to a man waiting at the other end of the room and said: ‘Take this list of names to So-and-so, and tell him to have these men here at such-and-such an hour.’

“They were there, to the minute. So was I. Mr. Young asked them a number of questions, and their answers made my statement good. Then he said to them:

“ ‘You signed these contracts and assumed these obligations of your own free will and accord?’

“ ‘Yes.’

“ ‘Then carry them out to the letter, if it makes paupers of you! Go!’

“And they did go, too! They are strung across the deserts now, working like bees. And I never hear a word out of them. There is a batch of governors, and judges, and other officials here, shipped from Washington, and they maintain the semblance of a republican form of government⁠—but the petrified truth is that Utah is an absolute monarchy and Brigham Young is king!”

Mr. Street was a fine man, and I believe his story. I knew him well during several years afterward in San Francisco.

Our stay in Salt Lake City amounted to only two days, and therefore we had no time to make the customary inquisition into the workings of polygamy and get up the usual statistics and deductions preparatory to calling the attention of the nation at large once more to the matter. I had the will to do it. With the gushing self-sufficiency of youth I was feverish to plunge in headlong and achieve a great reform here⁠—until I saw the Mormon women. Then I was touched. My heart was wiser than my head. It warmed toward these poor, ungainly and pathetically “homely” creatures, and as I turned to hide the generous moisture in my eyes, I said, “No⁠—the man that marries one of them has done an act of Christian charity which entitles him to the kindly applause of mankind, not their harsh censure⁠—and the man that marries sixty of them has done a deed of openhanded generosity so sublime that the nations should stand uncovered in his presence and worship in silence.”3

XV

It is a luscious country for thrilling evening stories about assassinations of intractable Gentiles. I cannot easily conceive of anything more cosy than the night in Salt Lake which we spent in a Gentile den, smoking pipes and listening to tales of how Burton galloped in among the pleading and defenceless “Morisites” and shot them down, men and women, like so many dogs. And how Bill Hickman, a Destroying Angel, shot Drown and Arnold dead for bringing suit against him for a debt. And how Porter Rockwell did this and that dreadful thing. And how heedless people often come to Utah and make remarks about Brigham, or polygamy, or some other sacred matter, and the very next morning at daylight such parties are sure to be found lying up some back alley, contentedly waiting for the hearse.

And the next most interesting thing is to sit and listen to these Gentiles talk about polygamy; and how some portly old frog of an elder, or a bishop, marries a girl⁠—likes her, marries her sister⁠—likes her, marries another sister⁠—likes her, takes another⁠—likes her, marries her mother⁠—likes her, marries her father, grandfather, great grandfather, and then comes back hungry and asks for more. And how the pert young thing of eleven will chance to be the favorite wife and her own venerable grandmother have to rank away down toward D 4 in their mutual husband’s esteem, and have to sleep in the kitchen, as like as not. And how this dreadful sort of thing, this hiving together in one foul nest of mother and daughters, and the making a young daughter superior to her own mother in rank and authority, are things which Mormon women submit to because their religion teaches them that the more wives a man has on earth, and the more children he rears, the higher the place they will all have in the world to come⁠—and the warmer, maybe, though they do not seem to say anything about that.

According to these Gentile friends of ours, Brigham Young’s harem contains twenty or thirty wives. They said that some of them had grown old and gone out of active service, but were comfortably housed and cared for in the henery⁠—or the Lion House, as it is strangely named. Along with each wife were her children⁠—fifty altogether. The house was perfectly quiet and orderly, when the children were still. They all took their meals in one room, and a happy and homelike sight it was pronounced to be. None of our party got an opportunity to take dinner with Mr. Young, but a Gentile by the name of Johnson professed to have enjoyed a sociable breakfast in the Lion House. He gave a preposterous account of the “calling of the roll,” and other preliminaries, and the carnage that ensued when the buckwheat cakes came in. But he embellished rather too much. He said that Mr. Young told him several smart sayings of certain of