Omega, Camille Flammarion [top 10 books to read TXT] 📗

it was agreed to establish a truce for four days of each week, from Wednesday night to Monday morning. This was known as the truce of God.

It is not strange that the end of so miserable a world was both the hope and the terror of this mournful period.

The year 1000, however, passed like its predecessors, and the world continued to exist. Were the prophets wrong again, or did the thousand years of Christendom point to the year 1033? The world waited and hoped. In that very year occurred a total eclipse of the Sun; “The great source of light became saffron colored; gazing into each other’s faces men saw that they were pale as death; every object presented a livid appearance; stupor seized upon every heart and a general catastrophe was expected.” But the end of the world was not yet.

It was to this critical period that we owe the construction of the magnificent cathedrals which have survived the ravages of time and excited the wonder of centuries. Immense wealth had been lavished upon the clergy, and their riches increased by donations and inheritance. A new era seemed to be at hand. “After the year 1000,” continues Raoul Glaber, “the holy basilicas throughout the world were entirely renovated, especially in Italy and Gaul, although for the most part they were in no need of repair. Christian nations vied with each other in the erection of magnificent churches. It seemed as if the entire world, animated by a common impulse, shook off the rags of the past to put on a new garment; and the faithful were not content to rebuild nearly all the episcopal churches, but also embellished the monasteries dedicated to the various saints, and even the chapels in the smaller villages.”

The somber year 1000 had followed the vanished centuries into the past, but through what troubled times the Church had passed! The popes were the puppets of the rival Saxon emperors and the princes of Latium. All Christendom was in arms. The crisis had passed, but the problem of the end of the world remained, and credence in this dread event, though uncertain and vague⁠—was fostered by that profound belief in the devil and in prodigies which was yet to endure for centuries in the popular mind. The final scene of the last judgment was sculptured over the portals of every cathedral, and on entering the sanctuary of the church one passed under the balance of the archangel, on whose left writhed the bodies of the devils and the damned, delivered over to the eternal flames of hell.

But the idea that the world was to end was not confined to the Church. In the twelfth century astrologers terrified Europe by the announcement of a conjunction of all the planets in the constellation of the scales. This conjunction indeed, occurred, for on September 15th all the planets were found between the 180th and 190th degrees of longitude. But the end of the world did not come.

The celebrated alchemist, Arnauld de Villeneuve, foretold it again for the year 1335. In 1406, under Charles VI, an eclipse of the Sun, occurring on June 16th, produced a general panic, which is chronicled by Juvénal of the Ursuline Order: “It is a pitiable sight,” he says, “to see people taking refuge in the churches as if the world were about to perish.” In 1491 St. Vincent Ferrier wrote a treatise entitled, “De la Fin du Monde et de la Science Spirituelle.” He allows Christendom as many years of life as there are verses in the psalter, namely, 2,537. Then a German astrologer, one Stoffler, predicted that on February 20, 1524, a general deluge would result from a conjunction of the planets. He was very generally believed, and the panic was extreme. Property situated in valleys, along river banks, or near the sea, was sold to the less credulous for a mere nothing. A certain doctor, Auriol, of Toulouse, had an ark built for himself, his family and his friends, and Bodin asserts that he was not the only one who took this precaution.

There were few sceptics. The grand chancellor of Charles V sought the advice of Pierre Martyr, who told him that the event would not be as fatal as was feared, but that the conjunction of the planets would doubtless occasion grave disasters. The fatal day arrived⁠ ⁠… and never had the month of February been so dry! But this did not prevent new predictions for the year 1532, by the astrologer of the elector of Brandenburg, Jean Carion; and again for the year 1584, by the astrologer Cyprian Lëowitz. It was again a question of a deluge, due to planetary conjunctions. “The terror of the populace,” writes a contemporary, Louis Guyon, “was extreme, and the churches could not hold the multitudes which fled to them for refuge; many made their wills without stopping to think that this availed little if the world was really to perish; others donated their goods to the clergy, in the hope that their prayers would put off the day of judgment.”

In 1588 there was another astrological prediction, couched in apocalyptic language, as follows: “The eighth year following the fifteen hundred and eightieth anniversary of the birth of Christ will be a year of prodigies and terror. If in this terrible year the globe be not dissolved in dust, and the land and the sea be not destroyed, every kingdom will be overthrown and humanity will travail in pain.”

As might be expected, the celebrated soothsayer, Nostradamus, is found among these prophets of evil. In his book of rhymed prophecies, entitled Centuries, we find the following quatrain, which excited much speculation:

Quand Georges Dieu crucifiera,
Que Marc le ressuscitera,
Et que St. Jean le portera,
La fin du monde arrivera.

The meaning of which is, that when Easter falls on the twenty-fifth of April (St. Mark’s day), Holy Friday will fall on