The Sorrows of Young Werther, J. W. von Goethe [best books for 7th graders txt] 📗

October 30.

One hundred times have I been on the point of embracing her. Heavens! what a torment it is to see so much loveliness passing and repassing before us, and yet not dare to lay hold of it! And laying hold is the most natural of human instincts. Do not children touch everything they see? And I!

November 3.

Witness, Heaven, how often I lie down in my bed with a wish, and even a hope, that I may never awaken again. And in the morning, when I open my eyes, I behold the sun once more, and am wretched. If I were whimsical, I might blame the weather, or an acquaintance, or some personal disappointment, for my discontented mind; and then this insupportable load of trouble would not rest entirely upon myself. But, alas! I feel it too sadly. I am alone the cause of my own woe, am I not? Truly, my own bosom contains the source of all my sorrow, as it previously contained the source of all my pleasure. Am I not the same being who once enjoyed an excess of happiness, who, at every step, saw paradise open before him, and whose heart was ever expanded toward the whole world? And this heart is now dead, no sentiment can revive it; my eyes are dry; and my senses, no more refreshed by the influence of soft tears, wither and consume my brain. I suffer much, for I have lost the only charm of life: that active, sacred power which created worlds around me⁠—it is no more. When I look from my window at the distant hills, and behold the morning sun breaking through the mists, and illuminating the country around, which is still wrapped in silence, whilst the soft stream winds gently through the willows, which have shed their leaves; when glorious nature displays all her beauties before me, and her wondrous prospects are ineffectual to extract one tear of joy from my withered heart, I feel that in such a moment I stand like a reprobate before heaven, hardened, insensible, and unmoved. Oftentimes do I then bend my knee to the earth, and implore God for the blessing of tears, as the desponding labourer in some scorching climate prays for the dews of heaven to moisten his parched corn.

But I feel that God does not grant sunshine or rain to our importunate entreaties. And oh, those bygone days, whose memory now torments me! why were they so fortunate? Because I then waited with patience for the blessings of the Eternal, and received his gifts with the grateful feelings of a thankful heart.

November 8.

Charlotte has reproved me for my excesses, with so much tenderness and goodness! I have lately been in the habit of drinking more wine than heretofore. “Don’t do it,” she said. “Think of Charlotte!” “Think of you!” I answered; “need you bid me do so? Think of you⁠—I do not think of you: you are ever before my soul! This very morning I sat on the spot where, a few days ago, you descended from the carriage, and⁠—” She immediately changed the subject to prevent me from pursuing it farther. My dear friend, my energies are all prostrated: she can do with me what she pleases.

November 15.

I thank you, Wilhelm, for your cordial sympathy, for your excellent advice; and I implore you to be quiet. Leave me to my sufferings. In spite of my wretchedness, I have still strength enough for endurance. I revere religion⁠—you know I do. I feel that it can impart strength to the feeble and comfort to the afflicted, but does it affect all men equally? Consider this vast universe: you will see thousands for whom it has never existed, thousands for whom it will never exist, whether it be preached to them, or not; and must it, then, necessarily exist for me? Does not the Son of God himself say that they are his whom the Father has given to him? Have I been given to him? What if the Father will retain me for himself, as my heart sometimes suggests? I pray you, do not misinterpret this. Do not extract derision from my harmless words. I pour out my whole soul before you. Silence were otherwise preferable to me, but I need not shrink from a subject of which few know more than I do myself. What is the destiny of man, but to fill up the measure of his sufferings, and to drink his allotted cup of bitterness? And if that same cup proved bitter to the God of heaven, under a human form, why should I affect a foolish pride, and call it sweet? Why should I be ashamed of shrinking at that fearful moment, when my whole being will tremble between existence and annihilation, when a remembrance of the past, like a flash of lightning, will illuminate the dark gulf of futurity, when everything shall dissolve around me, and the whole world vanish away? Is not this the voice of a creature oppressed beyond all resource, self-deficient, about to plunge into inevitable destruction, and groaning deeply at its inadequate strength, “My God! my God! why hast thou forsaken me?” And should I feel ashamed to utter the same expression? Should I not shudder at a prospect which had its fears, even for him who folds up the heavens like a garment?

November 21.

She does not feel, she does not know, that she is preparing a poison which will destroy us both; and I drink deeply of the draught which is to prove my destruction. What mean those looks of kindness with which she often⁠—often? no, not often, but sometimes, regards me, that complacency with which she hears the involuntary sentiments which frequently escape me, and the tender pity for my sufferings which appears in her countenance?

Yesterday, when I took leave