Short Fiction, Edgar Allan Poe [best autobiographies to read TXT] 📗

are the stately avenues and retirements of Versailles; Italian terraces; and a various mixed old English style, which bears some relation to the domestic Gothic or English Elizabethan architecture. Whatever may be said against the abuses of the artificial landscape-gardening, a mixture of pure art in a garden scene adds to it a great beauty. This is partly pleasing to the eye, by the show of order and design, and partly moral. A terrace, with an old moss-covered balustrade, calls up at once to the eye the fair forms that have passed there in other days. The slightest exhibition of art is an evidence of care and human interest.”

“From what I have already observed,” said Ellison, “you will understand that I reject the idea, here expressed, of recalling the original beauty of the country. The original beauty is never so great as that which may be introduced. Of course, everything depends on the selection of a spot with capabilities. What is said about detecting and bringing into practice nice relations of size, proportion, and color, is one of those mere vaguenesses of speech which serve to veil inaccuracy of thought. The phrase quoted may mean anything, or nothing, and guides in no degree. That the true result of the natural style of gardening is seen rather in the absence of all defects and incongruities than in the creation of any special wonders or miracles, is a proposition better suited to the grovelling apprehension of the herd than to the fervid dreams of the man of genius. The negative merit suggested appertains to that hobbling criticism which, in letters, would elevate Addison into apotheosis. In truth, while that virtue which consists in the mere avoidance of vice appeals directly to the understanding, and can thus be circumscribed in rule, the loftier virtue, which flames in creation, can be apprehended in its results alone. Rule applies but to the merits of denial⁠—to the excellencies which refrain. Beyond these, the critical art can but suggest. We may be instructed to build a ‘Cato,’ but we are in vain told how to conceive a Parthenon or an ‘Inferno.’ The thing done, however; the wonder accomplished; and the capacity for apprehension becomes universal. The sophists of the negative school who, through inability to create, have scoffed at creation, are now found the loudest in applause. What, in its chrysalis condition of principle, affronted their demure reason, never fails, in its maturity of accomplishment, to extort admiration from their instinct of beauty.

“The author’s observations on the artificial style,” continued Ellison, “are less objectionable. A mixture of pure art in a garden scene adds to it a great beauty. This is just; as also is the reference to the sense of human interest. The principle expressed is incontrovertible⁠—but there may be something beyond it. There may be an object in keeping with the principle⁠—an object unattainable by the means ordinarily possessed by individuals, yet which, if attained, would lend a charm to the landscape-garden far surpassing that which a sense of merely human interest could bestow. A poet, having very unusual pecuniary resources, might, while retaining the necessary idea of art or culture, or, as our author expresses it, of interest, so imbue his designs at once with extent and novelty of beauty, as to convey the sentiment of spiritual interference. It will be seen that, in bringing about such result, he secures all the advantages of interest or design, while relieving his work of the harshness or technicality of the worldly art. In the most rugged of wildernesses⁠—in the most savage of the scenes of pure nature⁠—there is apparent the art of a creator; yet this art is apparent to reflection only; in no respect has it the obvious force of a feeling. Now let us suppose this sense of the Almighty design to be one step depressed⁠—to be brought into something like harmony or consistency with the sense of human art⁠—to form an intermedium between the two:⁠—let us imagine, for example, a landscape whose combined vastness and definitiveness⁠—whose united beauty, magnificence, and strangeness, shall convey the idea of care, or culture, or superintendence, on the part of beings superior, yet akin to humanity⁠—then the sentiment of interest is preserved, while the art intervolved is made to assume the air of an intermediate or secondary nature⁠—a nature which is not God, nor an emanation from God, but which still is nature in the sense of the handiwork of the angels that hover between man and God.”

It was in devoting his enormous wealth to the embodiment of a vision such as this⁠—in the free exercise in the open air ensured by the personal superintendence of his plans⁠—in the unceasing object which these plans afforded⁠—in the high spirituality of the object⁠—in the contempt of ambition which it enabled him truly to feel⁠—in the perennial springs with which it gratified, without possibility of satiating, that one master passion of his soul, the thirst for beauty, above all, it was in the sympathy of a woman, not unwomanly, whose loveliness and love enveloped his existence in the purple atmosphere of Paradise, that Ellison thought to find, and found, exemption from the ordinary cares of humanity, with a far greater amount of positive happiness than ever glowed in the rapt daydreams of De Stael.

I despair of conveying to the reader any distinct conception of the marvels which my friend did actually accomplish. I wish to describe, but am disheartened by the difficulty of description, and hesitate between detail and generality. Perhaps the better course will be to unite the two in their extremes.

Mr. Ellison’s first step regarded, of course, the choice of a locality, and scarcely had he commenced thinking on this point, when the luxuriant nature of the Pacific Islands arrested his attention. In fact, he had made up his mind for a voyage to the South Seas, when a night’s reflection induced him to abandon the idea. “Were I misanthropic,” he said, “such a locale would suit me. The thoroughness