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itself about a month later.

This began by my going to church; I was listening to the Mass with great attention and with a faithful heart, when I was suddenly given a wafer; after which everyone began to move forward to kiss the Cross, pushing each other on all sides. As I was leaving church, beggars were standing on the steps. It became instantly clear to me that this ought not to be, and in reality was not. But if this is not, then there is no death and no fear, and nothing is being torn asunder within me, and I am not afraid of any calamity which may come.

At that moment the full light of the truth was kindled in me, and I grew into what I am now. If all this horror does not necessarily exist around me, then it certainly does not exist within me. I distributed on the spot all the money I had among the beggars in the porch, and walked home instead of driving in my carriage as usual, and all the way I talked with the peasants.

A Spark Neglected Burns the House

“Then came Peter, and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, which would make a reckoning with his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. And the lord of that servant, being moved with compassion, released him, and forgave him the debt. But that servant went out, and found one of his fellow-servants, which owed him a hundred pence: and he laid hold on him, and took him by the throat saying, Pay what thou owest. So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee. And he would not: but went and cast him into prison, till he should pay that which was due. So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.”

—⁠Matthew 18:21⁠–⁠35

There once lived in a village a peasant named Iván Stcherbakóf. He was comfortably off, in the prime of life, the best worker in the village, and had three sons all able to work. The eldest was married, the second about to marry, and the third was a big lad who could mind the horses and was already beginning to plough. Iván’s wife was an able and thrifty woman, and they were fortunate in having a quiet, hardworking daughter-in-law. There was nothing to prevent Iván and his family from living happily. They had only one idle mouth to feed; that was Iván’s old father, who suffered from asthma and had been lying ill on the top of the brick oven for seven years. Iván had all he needed: three horses and a colt, a cow with a calf, and fifteen sheep. The women made all the clothing for the family, besides helping in the fields, and the men tilled the land. They always had grain enough of their own to last over beyond the next harvest and sold enough oats to pay the taxes and meet their other needs. So Iván and his children might have lived quite comfortably had it not been for a feud between him and his next-door neighbour, Limping Gabriel, the son of Gordéy Ivánof.

As long as old Gordéy was alive and Iván’s father was still able to manage the household, the peasants lived as neighbours should. If the women of either house happened to want a sieve or a tub, or the men required a sack, or if a cartwheel got broken and could not be mended at once, they used to send to the other house, and helped each other in neighbourly fashion. When a calf strayed into the neighbour’s thrashing-ground they would just drive it out, and only say, “Don’t let it get in again; our grain is lying there.” And such things as locking up the barns and outhouses, hiding things from one another, or backbiting were never thought of in those days.

That was in the fathers’ time. When the sons came to be at the head of the families, everything changed.

It all began about a trifle.

Iván’s daughter-in-law had a hen that began laying rather early in the season, and she started collecting its eggs for Easter. Every day she went to the cart-shed, and found an egg in the cart; but one day the hen, probably frightened by the children, flew across the fence into the neighbour’s yard and laid its egg there. The woman heard the cackling, but said to herself: “I have no time now; I must tidy up for Sunday. I’ll fetch the egg later on.” In the evening she went to the cart, but found no egg there. She went and asked her mother-in-law and brother-in-law whether they had taken the egg. “No,” they had not; but her youngest brother-in-law, Tarás, said: “Your Biddy laid

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