On Liberty, John Stuart Mill [best 7 inch ereader .txt] 📗

and intellectual helpfulness. What usually happens in these cases⁠—although the philosopher himself, through his belief in the equality of the sexes, was debarred from thinking so⁠—is the extremely valuable action and reaction of two different classes and orders of mind. To anyone whose thoughts have been occupied with the sphere of abstract speculation, the lively and vivid presentment of concrete fact comes as a delightful and agreeable shock. The instinct of the woman often enables her not only to apprehend but to illustrate a truth for which she would be totally unable to give the adequate philosophic reasoning. On the other hand, the man, with the more careful logical methods and the slow processes of formal reasoning, is apt to suppose that the happy intuition which leaps to the conclusion is really based on the intellectual processes of which he is conscious in his own case. Thus both parties to the happy contract are equally pleased. The abstract truth gets the concrete illustration; the concrete illustration finds its proper foundation in a series of abstract inquiries. Perhaps Carlyle’s epithets of “iridescent” and “vivid” refer incidentally to Mrs. Mill’s quick perceptiveness, and thus throw a useful light on the mutual advantages of the common work of husband and wife. But it savours almost of impertinence even to attempt to lift the veil on a mystery like this. It is enough to say, perhaps, that however much we may deplore the exaggeration of Mill’s references to his wife, we recognise that, for whatever reason, the pair lived an ideally happy life.

It still, however, remains to estimate the extent to which Mrs. Taylor, both before and after her marriage with Mill, made actual contributions to his thoughts and his public work. Here I may be perhaps permitted to avail myself of what I have already written in a previous work.1 Mill gives us abundant help in this matter in the Autobiography. When first he knew her, his thoughts were turning to the subject of Logic. But his published work on the subject owed nothing to her, he tells us, in its doctrines. It was Mill’s custom to write the whole of a book so as to get his general scheme complete, and then laboriously to rewrite it in order to perfect the phrases and the composition. Doubtless Mrs. Taylor was of considerable help to him as a critic of style. But to be a critic of doctrine she was hardly qualified. Mill has made some clear admissions on this point. “The only actual revolution which has ever taken place in my modes of thinking was already complete,”2 he says, before her influence became paramount. There is a curiously humble estimate of his own powers (to which Dr. Bain has called attention), which reads at first sight as if it contradicted this. “During the greater part of my literary life I have performed the office in relation to her, which, from a rather early period, I had considered as the most useful part that I was qualified to take in the domain of thought, that of an interpreter of original thinkers, and mediator between them and the public.” So far it would seem that Mill had sat at the feet of his oracle; but observe the highly remarkable exception which is made in the following sentence:⁠—“For I had always a humble opinion of my own powers as an original thinker, except in abstract science (logic, metaphysics, and the theoretic principles of political economy and politics).”3 If Mill then was an original thinker in logic, metaphysics, and the science of economy and politics, it is clear that he had not learnt these from her lips. And to most men logic and metaphysics may be safely taken as forming a domain in which originality of thought, if it can be honestly professed, is a sufficient title of distinction.

Mrs. Taylor’s assistance in the Political Economy is confined to certain definite points. The purely scientific part was, we are assured, not learnt from her. “But it was chiefly her influence which gave to the book that general tone by which it is distinguished from all previous expositions of political economy that had any pretensions to be scientific, and which has made it so useful in conciliating minds which those previous expositions had repelled. This tone consisted chiefly in making the proper distinction between the laws of the production of wealth, which are real laws of Nature, dependent on the properties of objects, and the modes of its distribution, which, subject to certain conditions, depend on human will.⁠ ⁠… I had indeed partially learnt this view of things from the thoughts awakened in me by the speculations of St. Simonians; but it was made a living principle, pervading and animating the book, by my wife’s promptings.”4 The part which is italicised is noticeable. Here, as elsewhere, Mill thinks out the matter by himself; the concrete form of the thoughts is suggested or prompted by the wife. Apart from this “general tone,” Mill tells us that there was a specific contribution. “The chapter which has had a greater influence on opinion than all the rest, that on the ‘Probable Future of the Labouring Classes,’ is entirely due to her. In the first draft of the book that chapter did not exist. She pointed out the need of such a chapter, and the extreme imperfection of the book without it; she was the cause of my writing it.” From this it would appear that she gave Mill that tendency to Socialism which, while it lends a progressive spirit to his speculations on politics, at the same time does not manifestly accord with his earlier advocacy of peasant proprietorships. Nor, again, is it, on the face of it, consistent with those doctrines of individual liberty which, aided by the intellectual companionship of his wife, he propounded in a later work. The ideal of individual freedom is not the ideal of Socialism, just as that invocation