The Hill of Dreams, Arthur Machen [spicy books to read txt] 📗
- Author: Arthur Machen
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“Jack, Jack, Jack! Little Jackie! Jack!”
Then she burst into tears afresh, and peered into the hedge, and tried to peep through a gate into a field.
“Jackie, Jackie, Jackie!”
She came up to Lucian, sobbing as if her heart would break, and dropped him an old-fashioned curtsy.
“Oh, please sir, have you seen my little Jackie?”
“What do you mean?” said Lucian. “What is it you’ve lost?”
“A little dog, please sir. A little terrier dog with white hair. Father gave me him a month ago, and said I might keep him. Someone did leave the garden gate open this afternoon, and he must ’a got away, sir, and I was so fond of him sir, he was so playful and loving, and I be afraid he be lost.”
She began to call again, without waiting for an answer.
“Jack, Jack, Jack!”
“I’m afraid some boys have got your little dog,” said Lucian. “They’ve killed him. You’d better go back home.”
He went on, walking as fast as he could in his endeavor to get beyond the noise of the child’s crying. It distressed him, and he wished to think of other things. He stamped his foot angrily on the ground as he recalled the annoyances of the afternoon, and longed for some hermitage on the mountains, far above the stench and the sound of humanity.
A little farther, and he came to Croeswen, where the road branched off to right and left. There was a triangular plot of grass between the two roads; there the cross had once stood, “the goodly and famous roode” of the old local chronicle. The words echoed in Lucian’s ears as he went by on the right hand. “There were five steps that did go up to the first pace, and seven steps to the second pace, all of clene hewn ashler. And all above it was most curiously and gloriously wrought with thorowgh carved work; in the highest place was the Holy Roode with Christ upon the Cross having Marie on the one syde and John on the other. And below were six splendent and glisteringe archaungels that bore up the roode, and beneath them in their stories were the most fair and noble images of the xii Apostles and of diverse other Saints and Martirs. And in the lowest storie there was a marvelous imagerie of diverse Beasts, such as oxen and horses and swine, and little dogs and peacocks, all done in the finest and most curious wise, so that they all seemed as they were caught in a Wood of Thorns, the which is their torment of this life. And here once in the year was a marvelous solemn service, when the parson of Caermaen came out with the singers and all the people, singing the psalm Benedicite omnia opera as they passed along the road in their procession. And when they stood at the roode the priest did there his service, making certain prayers for the beasts, and then he went up to the first pace and preached a sermon to the people, showing them that as our Lord Jhu dyed upon the Tree of his deare mercy for us, so we too owe mercy to the beasts his Creatures, for that they are all his poor lieges and silly servants. And that like as the Holy Aungells do their suit to him on high, and the Blessed xii Apostles and the Martirs, and all the Blissful Saints served him aforetime on earth and now praise him in heaven, so also do the beasts serve him, though they be in torment of life and below men. For their spirit goeth downward, as Holy Writ teacheth us.”
It was a quaint old record, a curious relic of what the modern inhabitants of Caermaen called the Dark Ages. A few of the stones that had formed the base of the cross still remained in position, grey with age, blotched with black lichen and green moss. The remainder of the famous rood had been used to mend the roads, to build pigsties and domestic offices; it had turned Protestant, in fact. Indeed, if it had remained, the parson of Caermaen would have had no time for the service; the coffee-stall, the Portuguese Missions, the Society for the Conversion of the Jews, and important social duties took up all his leisure. Besides, he thought the whole ceremony unscriptural.
Lucian passed on his way, wondering at the strange contrasts of the Middle Ages. How was it that people who could devise so beautiful a service believed in witchcraft, demoniacal possession and obsession, in the incubus and succubus, and in the Sabbath and in many other horrible absurdities? It seemed astonishing that anybody could even pretend to credit such monstrous tales, but there could be no doubt that the dread of old women who rode on broomsticks and liked black cats was once a very genuine terror.
A cold wind blew up from the river at sunset, and the scars on his body began to burn and tingle. The pain recalled his ritual to him, and he began to recite it as he walked along. He had cut a branch of thorn from the hedge and placed it next to his skin, pressing the spikes into the flesh with his hand till the warm blood ran down. He felt it was an exquisite and sweet observance for her sake; and
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