The Wisdom of Father Brown, G. K. Chesterton [motivational books for women .txt] 📗

occurrence took place outside Wilkinson’s Motor Garage last night. A policeman on duty had his attention drawn by larrikins to a man in prison dress who was stepping with considerable coolness into the steering-seat of a pretty high-toned Panhard; he was accompanied by a girl wrapped in a ragged shawl. On the police interfering, the young woman threw back the shawl, and all recognized Millionaire Todd’s daughter, who had just come from the Slum Freak Dinner at the Pond, where all the choicest guests were in a similar deshabille. She and the gentleman who had donned prison uniform were going for the customary joyride.”

Under the pink slip Mr. Usher found a strip of a later paper, headed, “Astounding Escape of Millionaire’s Daughter with Convict. She Had Arranged Freak Dinner. Now Safe in⁠—”

Mr. Greenwood Usher lifted his eyes, but Father Brown was gone.

The Head of Caesar

There is somewhere in Brompton or Kensington an interminable avenue of tall houses, rich but largely empty, that looks like a terrace of tombs. The very steps up to the dark front doors seem as steep as the side of pyramids; one would hesitate to knock at the door, lest it should be opened by a mummy. But a yet more depressing feature in the grey façade is its telescopic length and changeless continuity. The pilgrim walking down it begins to think he will never come to a break or a corner; but there is one exception⁠—a very small one, but hailed by the pilgrim almost with a shout. There is a sort of mews between two of the tall mansions, a mere slit like the crack of a door by comparison with the street, but just large enough to permit a pigmy alehouse or eating-house, still allowed by the rich to their stable-servants, to stand in the angle. There is something cheery in its very dinginess, and something free and elfin in its very insignificance. At the feet of those grey stone giants it looks like a lighted house of dwarfs.

Anyone passing the place during a certain autumn evening, itself almost fairylike, might have seen a hand pull aside the red half-blind which (along with some large white lettering) half hid the interior from the street, and a face peer out not unlike a rather innocent goblin’s. It was, in fact, the face of one with the harmless human name of Brown, formerly priest of Cobhole in Essex, and now working in London. His friend, Flambeau, a semiofficial investigator, was sitting opposite him, making his last notes of a case he had cleared up in the neighbourhood. They were sitting at a small table, close up to the window, when the priest pulled the curtain back and looked out. He waited till a stranger in the street had passed the window, to let the curtain fall into its place again. Then his round eyes rolled to the large white lettering on the window above his head, and then strayed to the next table, at which sat only a navvy with beer and cheese, and a young girl with red hair and a glass of milk. Then (seeing his friend put away the pocketbook), he said softly:

“If you’ve got ten minutes, I wish you’d follow that man with the false nose.”

Flambeau looked up in surprise; but the girl with the red hair also looked up, and with something that was stronger than astonishment. She was simply and even loosely dressed in light brown sacking stuff; but she was a lady, and even, on a second glance, a rather needlessly haughty one. “The man with the false nose!” repeated Flambeau. “Who’s he?”

“I haven’t a notion,” answered Father Brown. “I want you to find out; I ask it as a favour. He went down there”⁠—and he jerked his thumb over his shoulder in one of his undistinguished gestures⁠—“and can’t have passed three lampposts yet. I only want to know the direction.”

Flambeau gazed at his friend for some time, with an expression between perplexity and amusement; and then, rising from the table; squeezed his huge form out of the little door of the dwarf tavern, and melted into the twilight.

Father Brown took a small book out of his pocket and began to read steadily; he betrayed no consciousness of the fact that the red-haired lady had left her own table and sat down opposite him. At last she leaned over and said in a low, strong voice: “Why do you say that? How do you know it’s false?”

He lifted his rather heavy eyelids, which fluttered in considerable embarrassment. Then his dubious eye roamed again to the white lettering on the glass front of the public-house. The young woman’s eyes followed his, and rested there also, but in pure puzzledom.

“No,” said Father Brown, answering her thoughts. “It doesn’t say ‘Sela,’ like the thing in the Psalms; I read it like that myself when I was woolgathering just now; it says ‘Ales.’ ”

“Well?” inquired the staring young lady. “What does it matter what it says?”

His ruminating eye roved to the girl’s light canvas sleeve, round the wrist of which ran a very slight thread of artistic pattern, just enough to distinguish it from a working-dress of a common woman and make it more like the working-dress of a lady art-student. He seemed to find much food for thought in this; but his reply was very slow and hesitant. “You see, madam,” he said, “from outside the place looks⁠—well, it is a perfectly decent place⁠—but ladies like you don’t⁠—don’t generally think so. They never go into such places from choice, except⁠—”

“Well?” she repeated.

“Except an unfortunate few who don’t go in to drink milk.”

“You are a most singular person,” said the young lady. “What is your object in all this?”

“Not to trouble you about it,” he replied, very gently. “Only to arm myself with knowledge enough to help you, if ever you freely ask my help.”

“But why should I need help?”

He continued his dreamy monologue. “You couldn’t have come in to