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of a beery and bungling sort, and took the shape least allied to the complimentary and hypocritical.

Mr. Macey, for example, coming one evening expressly to let Silas know that recent events had given him the advantage of standing more favourably in the opinion of a man whose judgment was not formed lightly, opened the conversation by saying, as soon as he had seated himself and adjusted his thumbs⁠—

“Come, Master Marner, why, you’ve no call to sit a-moaning. You’re a deal better off to ha’ lost your money, nor to ha’ kep it by foul means. I used to think, when you first come into these parts, as you were no better nor you should be; you were younger a deal than what you are now; but you were allays a staring, white-faced creatur, partly like a bald-faced calf, as I may say. But there’s no knowing: it isn’t every queer-looksed thing as Old Harry’s had the making of⁠—I mean, speaking o’ toads and such; for they’re often harmless, like, and useful against varmin. And it’s pretty much the same wi’ you, as fur as I can see. Though as to the yarbs and stuff to cure the breathing, if you brought that sort o’ knowledge from distant parts, you might ha’ been a bit freer of it. And if the knowledge wasn’t well come by, why, you might ha’ made up for it by coming to church reg’lar; for, as for the children as the Wise Woman charmed, I’ve been at the christening of ’em again and again, and they took the water just as well. And that’s reasonable; for if Old Harry’s a mind to do a bit o’ kindness for a holiday, like, who’s got anything against it? That’s my thinking; and I’ve been clerk o’ this parish forty year, and I know, when the parson and me does the cussing of a Ash Wednesday, there’s no cussing o’ folks as have a mind to be cured without a doctor, let Kimble say what he will. And so, Master Marner, as I was saying⁠—for there’s windings i’ things as they may carry you to the fur end o’ the prayerbook afore you get back to ’em⁠—my advice is, as you keep up your sperrits; for as for thinking you’re a deep ’un, and ha’ got more inside you nor ’ull bear daylight, I’m not o’ that opinion at all, and so I tell the neighbours. For, says I, you talk o’ Master Marner making out a tale⁠—why, it’s nonsense, that is: it ’ud take a ’cute man to make a tale like that; and, says I, he looked as scared as a rabbit.”

During this discursive address Silas had continued motionless in his previous attitude, leaning his elbows on his knees, and pressing his hands against his head. Mr. Macey, not doubting that he had been listened to, paused, in the expectation of some appreciatory reply, but Marner remained silent. He had a sense that the old man meant to be good-natured and neighbourly; but the kindness fell on him as sunshine falls on the wretched⁠—he had no heart to taste it, and felt that it was very far off him.

“Come, Master Marner, have you got nothing to say to that?” said Mr. Macey at last, with a slight accent of impatience.

“Oh,” said Marner, slowly, shaking his head between his hands, “I thank you⁠—thank you⁠—kindly.”

“Aye, aye, to be sure: I thought you would,” said Mr. Macey; “and my advice is⁠—have you got a Sunday suit?”

“No,” said Marner.

“I doubted it was so,” said Mr. Macey. “Now, let me advise you to get a Sunday suit: there’s Tookey, he’s a poor creatur, but he’s got my tailoring business, and some o’ my money in it, and he shall make a suit at a low price, and give you trust, and then you can come to church, and be a bit neighbourly. Why, you’ve never heared me say ‘Amen’ since you come into these parts, and I recommend you to lose no time, for it’ll be poor work when Tookey has it all to himself, for I mayn’t be equil to stand i’ the desk at all, come another winter.” Here Mr. Macey paused, perhaps expecting some sign of emotion in his hearer; but not observing any, he went on. “And as for the money for the suit o’ clothes, why, you get a matter of a pound a-week at your weaving, Master Marner, and you’re a young man, eh, for all you look so mushed. Why, you couldn’t ha’ been five-and-twenty when you come into these parts, eh?”

Silas started a little at the change to a questioning tone, and answered mildly, “I don’t know; I can’t rightly say⁠—it’s a long while since.”

After receiving such an answer as this, it is not surprising that Mr. Macey observed, later on in the evening at the Rainbow, that Marner’s head was “all of a muddle,” and that it was to be doubted if he ever knew when Sunday came round, which showed him a worse heathen than many a dog.

Another of Silas’s comforters, besides Mr. Macey, came to him with a mind highly charged on the same topic. This was Mrs. Winthrop, the wheelwright’s wife. The inhabitants of Raveloe were not severely regular in their churchgoing, and perhaps there was hardly a person in the parish who would not have held that to go to church every Sunday in the calendar would have shown a greedy desire to stand well with Heaven, and get an undue advantage over their neighbours⁠—a wish to be better than the “common run,” that would have implied a reflection on those who had had godfathers and godmothers as well as themselves, and had an equal right to the burying-service. At the same time, it was understood to be requisite for all who were not household servants, or young men, to take the sacrament at one of the great festivals: Squire Cass himself took it on Christmas-day; while those who were held to be “good livers” went to church

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