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ground, wide-eyed and screaming as he gazed on his captor.

It was with considerable difficulty that the ape-man quieted the fellow’s fears sufficiently to obtain a coherent statement from him as to the cause of his uncalled-for terror.

From him Tarzan learned, by dint of much coaxing, that a party of whites had passed through the village several days before. These men had told them of a terrible white devil that pursued them, warning the natives against it and the frightful pack of demons that accompanied it.

The black had recognized Tarzan as the white devil from the descriptions given by the whites and their black servants. Behind him he had expected to see a horde of demons disguised as apes and panthers.

In this Tarzan saw the cunning hand of Rokoff. The Russian was attempting to make travel as difficult as possible for him by turning the natives against him in superstitious fear.

The native further told Tarzan that the white man who had led the recent expedition had promised them a fabulous reward if they would kill the white devil. This they had fully intended doing should the opportunity present itself; but the moment they had seen Tarzan their blood had turned to water, as the porters of the white men had told them would be the case.

Finding the ape-man made no attempt to harm him, the native at last recovered his grasp upon his courage, and, at Tarzan’s suggestion, accompanied the white devil back to the village, calling as he went for his fellows to return also, as “the white devil has promised to do you no harm if you come back right away and answer his questions.”

One by one the blacks straggled into the village, but that their fears were not entirely allayed was evident from the amount of white that showed about the eyes of the majority of them as they cast constant and apprehensive sidelong glances at the ape-man.

The chief was among the first to return to the village, and as it was he that Tarzan was most anxious to interview, he lost no time in entering into a palaver with the black.

The fellow was short and stout, with an unusually low and degraded countenance and apelike arms. His whole expression denoted deceitfulness.

Only the superstitious terror engendered in him by the stories poured into his ears by the whites and blacks of the Russian’s party kept him from leaping upon Tarzan with his warriors and slaying him forthwith, for he and his people were inveterate maneaters. But the fear that he might indeed be a devil, and that out there in the jungle behind him his fierce demons waited to do his bidding, kept M’ganwazam from putting his desires into action.

Tarzan questioned the fellow closely, and by comparing his statements with those of the young warrior he had first talked with he learned that Rokoff and his safari were in terror-stricken retreat in the direction of the far East Coast.

Many of the Russian’s porters had already deserted him. In that very village he had hanged five for theft and attempted desertion. Judging, however, from what the Waganwazam had learned from those of the Russian’s blacks who were not too far gone in terror of the brutal Rokoff to fear even to speak of their plans, it was apparent that he would not travel any great distance before the last of his porters, cooks, tent-boys, gun-bearers, askari, and even his headman, would have turned back into the bush, leaving him to the mercy of the merciless jungle.

M’ganwazam denied that there had been any white woman or child with the party of whites; but even as he spoke Tarzan was convinced that he lied. Several times the ape-man approached the subject from different angles, but never was he successful in surprising the wily cannibal into a direct contradiction of his original statement that there had been no women or children with the party.

Tarzan demanded food of the chief, and after considerable haggling on the part of the monarch succeeded in obtaining a meal. He then tried to draw out others of the tribe, especially the young man whom he had captured in the bush, but M’ganwazam’s presence sealed their lips.

At last, convinced that these people knew a great deal more than they had told him concerning the whereabouts of the Russian and the fate of Jane and the child, Tarzan determined to remain overnight among them in the hope of discovering something further of importance.

When he had stated his decision to the chief he was rather surprised to note the sudden change in the fellow’s attitude toward him. From apparent dislike and suspicion M’ganwazam became a most eager and solicitous host.

Nothing would do but that the ape-man should occupy the best hut in the village, from which M’ganwazam’s oldest wife was forthwith summarily ejected, while the chief took up his temporary abode in the hut of one of his younger consorts.

Had Tarzan chanced to recall the fact that a princely reward had been offered the blacks if they should succeed in killing him, he might have more quickly interpreted M’ganwazam’s sudden change in front.

To have the white giant sleeping peacefully in one of his own huts would greatly facilitate the matter of earning the reward, and so the chief was urgent in his suggestions that Tarzan, doubtless being very much fatigued after his travels, should retire early to the comforts of the anything but inviting palace.

As much as the ape-man detested the thought of sleeping within a native hut, he had determined to do so this night, on the chance that he might be able to induce one of the younger men to sit and chat with him before the fire that burned in the centre of the smoke-filled dwelling, and from him draw the truths he sought. So Tarzan accepted the invitation of old M’ganwazam, insisting, however, that he much preferred sharing a hut with some of the younger men rather than driving the chief’s old wife out

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