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to her veil. As he approached her he found time to wish that he could recoil. As he touched her, his gold pince-nez became dislodged and was flattened between them.

Such was the embrace. He considered, with truth, that it had been a failure. Passion should believe itself irresistible. It should forget civility and consideration and all the other curses of a refined nature. Above all, it should never ask for leave where there is a right of way. Why could he not do as any labourer or navvy⁠—nay, as any young man behind the counter would have done? He recast the scene. Lucy was standing flowerlike by the water, he rushed up and took her in his arms; she rebuked him, permitted him and revered him ever after for his manliness. For he believed that women revere men for their manliness.

They left the pool in silence, after this one salutation. He waited for her to make some remark which should show him her inmost thoughts. At last she spoke, and with fitting gravity.

“Emerson was the name, not Harris.”

“What name?”

“The old man’s.”

“What old man?”

“That old man I told you about. The one Mr. Eager was so unkind to.”

He could not know that this was the most intimate conversation they had ever had.

X Cecil as a Humourist

The society out of which Cecil proposed to rescue Lucy was perhaps no very splendid affair, yet it was more splendid than her antecedents entitled her to. Her father, a prosperous local solicitor, had built Windy Corner, as a speculation at the time the district was opening up, and, falling in love with his own creation, had ended by living there himself. Soon after his marriage the social atmosphere began to alter. Other houses were built on the brow of that steep southern slope and others, again, among the pine-trees behind, and northward on the chalk barrier of the downs. Most of these houses were larger than Windy Corner, and were filled by people who came, not from the district, but from London, and who mistook the Honeychurches for the remnants of an indigenous aristocracy. He was inclined to be frightened, but his wife accepted the situation without either pride or humility. “I cannot think what people are doing,” she would say, “but it is extremely fortunate for the children.” She called everywhere; her calls were returned with enthusiasm, and by the time people found out that she was not exactly of their milieu, they liked her, and it did not seem to matter. When Mr. Honeychurch died, he had the satisfaction⁠—which few honest solicitors despise⁠—of leaving his family rooted in the best society obtainable.

The best obtainable. Certainly many of the immigrants were rather dull, and Lucy realized this more vividly since her return from Italy. Hitherto she had accepted their ideals without questioning⁠—their kindly affluence, their inexplosive religion, their dislike of paper-bags, orange-peel, and broken bottles. A Radical out and out, she learnt to speak with horror of Suburbia. Life, so far as she troubled to conceive it, was a circle of rich, pleasant people, with identical interests and identical foes. In this circle, one thought, married, and died. Outside it were poverty and vulgarity forever trying to enter, just as the London fog tries to enter the pine-woods pouring through the gaps in the northern hills. But, in Italy, where anyone who chooses may warm himself in equality, as in the sun, this conception of life vanished. Her senses expanded; she felt that there was no one whom she might not get to like, that social barriers were irremovable, doubtless, but not particularly high. You jump over them just as you jump into a peasant’s olive-yard in the Apennines, and he is glad to see you. She returned with new eyes.

So did Cecil; but Italy had quickened Cecil, not to tolerance, but to irritation. He saw that the local society was narrow, but, instead of saying, “Does that very much matter?” he rebelled, and tried to substitute for it the society he called broad. He did not realize that Lucy had consecrated her environment by the thousand little civilities that create a tenderness in time, and that though her eyes saw its defects, her heart refused to despise it entirely. Nor did he realize a more important point⁠—that if she was too great for this society, she was too great for all society, and had reached the stage where personal intercourse would alone satisfy her. A rebel she was, but not of the kind he understood⁠—a rebel who desired, not a wider dwelling-room, but equality beside the man she loved. For Italy was offering her the most priceless of all possessions⁠—her own soul.

Playing bumble-puppy with Minnie Beebe, niece to the rector, and aged thirteen⁠—an ancient and most honourable game, which consists in striking tennis-balls high into the air, so that they fall over the net and immoderately bounce; some hit Mrs. Honeychurch; others are lost. The sentence is confused, but the better illustrates Lucy’s state of mind, for she was trying to talk to Mr. Beebe at the same time.

“Oh, it has been such a nuisance⁠—first he, then they⁠—no one knowing what they wanted, and everyone so tiresome.”

“But they really are coming now,” said Mr. Beebe. “I wrote to Miss Teresa a few days ago⁠—she was wondering how often the butcher called, and my reply of once a month must have impressed her favourably. They are coming. I heard from them this morning.”

“I shall hate those Miss Alans!” Mrs. Honeychurch cried. “Just because they’re old and silly one’s expected to say ‘How sweet!’ I hate their ‘if’-ing and ‘but’-ing and ‘and’-ing. And poor Lucy⁠—serve her right⁠—worn to a shadow.”

Mr. Beebe watched the shadow springing and shouting over the tennis-court. Cecil was absent⁠—one did not play bumble-puppy when he was there.

“Well, if they are coming⁠—No, Minnie, not Saturn.” Saturn was a tennis-ball whose skin was partially unsewn. When in motion his orb was encircled by a ring. “If they are coming, Sir Harry will let them move in

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