Short Fiction, Xavier de Maistre [books to read in your 20s txt] 📗

language further widens the breach between men under the same government: the very family in which our tenderest affections are centred is often scattered over the Fatherland, and continually suffers change in its constitution and number, and it may even seek a home in foreign lands. And thus we may conclude that the love of Fatherland dwells exclusively neither amongst our fellow-countrymen nor in our family.

Locality also contributes its full share to the attachment we feel for our native land. Here we come across a very interesting point. It has been always noticed that of all peoples, those who dwell in mountainous countries are most attached to their homes, and that wandering nations generally live in large plains. What is the reason of this difference in the attachment of these peoples to their homes? If I mistake not, it lies in this: that mountainous scenery possesses strongly marked features, which are totally absent in a level country. The latter resembles a plain woman, whom we cannot love in spite of all her good qualities. What remains, indeed, of his countryside to an inhabitant of a village in a forest, when, after the passage of an enemy, the village is burnt and the trees cut down? In vain the wretched man scans the long straight line of the horizon for some well-known landmark as a souvenir⁠—there is none. Every point of the compass offers the same uniform aspect, the same features. That man is of necessity a wanderer, unless the government restrains him; but his dwelling place has a restraining influence over him; his country will be anywhere where the power of government extends, and he can never have more than half a Fatherland. The dweller in the mountains is attached to the objects which he has beheld from infancy, and which have palpable and indestructible forms: from all points in the valley he sees and recognises his field on the mountain side. The noise of the torrent, as it rushes seething among the rocks, never ceases; the footpath, which leads to the village, winds round a block of changeless granite. In his dreams he beholds the outlines of the mountains which are imprinted on his heart, just as, after looking for some time at a window, one still sees it when one’s eyes are shut; the picture engraved on his memory becomes part of himself and is never effaced. In short, remembrance attaches itself to locality, but it must have an object of prehistoric origin and of apparently infinite durability. Old buildings and bridges, everything that bears the appearance of grandeur and antiquity can in a measure take the place of mountains in one’s affection for locality; but, nevertheless, the heart is most deeply moved by the monuments of nature. In order to give Rome a name worthy of her, did not the Romans call her the City on the Seven Hills? Habits once formed can never be destroyed. The aged mountaineer has no affection for the streets and squares of a large town, and the inhabitant of a town can never become a mountaineer. This accounts for one of the greatest authors of our time, who had most cleverly described the deserts of America, finding the Alps insignificant and Mt. Blanc much too small.

The share of the government is clear⁠—it is the basis of our Fatherland, and produces reciprocal attachment among men and strengthens the love of locality. Government alone by the recollection of good fortune or past glory can attach men to their native land. If the government is good, then the Fatherland is strong; if it becomes unjust, the Fatherland sickens; if it changes, the Fatherland dies. Then we have a new Fatherland, and each is free to adopt it or to choose another.

When all the population of Athens left that city trusting to the word of Themistocles, did the Athenians abandon their country? did they not rather carry it with them to their ships?

When Coriolanus⁠ ⁠… Good Heavens! what a discussion I am engaged in; I forget that I am on horseback at my window.

XXXIII

I had had an elderly relative of great wit and readiness of speech whose conversation was most interesting, but her memory, fertile and uncertain at the same time, led her from one episode to another, and from digression to digression to such an extent, that she was often obliged to apply to her hearers for help. “What was I going to say?” she would ask, and often her hearers had also totally forgotten, and then everybody was in a most awkward position.

Now it may well be said that a similar accident often happens to me in the course of my narratives, and in truth I must confess that the plan and order of my tour are traced exactly like my aunt’s conversation; but I ask no assistance from anyone, because I have found that my subject returns of its own accord and at the very moment when I least expect it.

XXXIV

I ought to warn those people who may not like my dissertation on the Fatherland that sleep was gradually overcoming me, in spite of all my efforts to shake it off; but I am not very sure now whether I actually fell into a sound sleep, and whether the extraordinary matters I am about to relate were the creation of a dream or of a supernatural vision.

I saw a bright cloud fall from the sky and gradually come nearer to me, and it formed a sort of transparent veil over a young girl of some twenty-two or twenty-three years age. Vainly should I seek for suitable words to describe the feelings with which her appearance inspired me. Her countenance, radiant with goodness and kindness, had the charming illusion of youth, and was sweet as a dream of the future; her expression, her quiet smile, in a word, all her features, appeared to me to be the realization of that ideal being my heart had so long