Satan’s Diary, Leonid Andreyev [the beginning after the end read novel .TXT] 📗

“No, I will not tell you that. But if you wish I will tell you something else: I will tell you what it means to accept man to the very end⁠—it is this that is really worrying you, is it not?”

And with much coolness and a sort of secret impatience, as if another thought were devouring his attention, he told me briefly of a certain unwilling and terrible murderer. I do not know whether he was telling me a fact or a dark tale created for my personal benefit, but this was the story: It happened long ago. A certain Russian, a political exile, a man of wide education yet deeply religious, as often happens in Russia, escaped from katorga, and after long and painful wandering over the Siberian forests, he found refuge with some nonconformist sectarians. Huge, wooden, fresh huts in a thick forest, surrounded by tall fences; great bearded people, large ugly dogs⁠—something on that order. And in his very presence, soon after his arrival, there was to be performed a monstrous crime: these insane mystics, under the influence of some wild religious fanaticism, were to sacrifice an innocent lamb, i.e., upon a homemade altar, to the accompaniment of hymns, they were to kill a child. Magnus did not relate all the painful details, limiting himself solely to the fact that it was a seven year old boy, in a new shirt, and that his young mother witnessed the ceremony. All the reasonable arguments, all the objections of the exile that they were about to perform a great sacrilege, that not the mercy of the Lord awaited them but the terrible tortures of hell, proved powerless to overcome the fierce and dull stubbornness of the fanatics. He fell upon his knees, begged, wept and tried to seize the knife⁠—at that moment the victim, stripped, was already on the table while the mother was trying desperately to control her tears and cries⁠—but he only succeeded in rousing the mad anger of the fanatics: they threatened to kill him, too.⁠ ⁠…

Magnus looked at me and said slowly with a peculiar calm:

“And how would you have acted in that case, Mr. Wondergood?”

“Well, I would have fought until I was killed?”

“Yes! He did better. He offered his services and with his own hand, with appropriate song, he cut the boy’s throat. You are astonished? But he said: ‘Better for me to take this terrible sin and punishment upon myself than to surrender into the arms of hell these innocent fools.’ Of course, such things happen only with Russians and, it seems to me, he himself was somewhat deranged. He died eventually in an insane asylum.”

Following a period of silence, I asked:

“And how would you have acted, Magnus?”

And with still greater coolness, he replied:

“Really, I do not know. It would have depended on the moment. It is quite possible I would have left those beasts, but it is also possible that I too⁠ ⁠… human madness is extremely contagious, Mr. Wondergood!”

“Do you call it only madness?”

“I said: human madness. But it is you who are concerned in this, Wondergood: how do you like it? I am off to work. In the meantime, devote yourself to discerning the boundary of the human, which you are now willing to accept in its entirety, and then tell me about it. You have not changed your intention, I hope, of remaining with us?”

He laughed and went away, patronizingly polite. And I remained to think. And so I think: where is the boundary?

I confess that I have begun to fear Magnus somewhat⁠ ⁠… or is this fear one of the gifts of my complete human existence? But when he speaks to me in this fashion I become animated with a strange confusion, my eyes move timidly, my will is bent, as if too great and strange a load had been put upon it. Think, man: I shake his big hand with reverence and find joy in his caress! This is not true of me before, but now, in every conversation, I perceive that this man can go further than I in everything.

I fear I hate him. If I have not yet experienced love, I know not hatred either, and it will be strange indeed if I should be compelled to begin by hating the father of Maria!⁠ ⁠… In what a fog we do live, man! I have just merely mentioned the name of Maria, her clear gaze has only touched my soul and already my hatred of Magnus is extinguished (or did I only conjure it up?) and extinguished also is my fear of man and life (or did I merely invent it?) and great joy, great peace has descended upon me.

It is as if I were again a white schooner on the glassy ocean; as if I held all answers in my hand and were merely too lazy to open it and read therein, as if immortality had returned to me⁠ ⁠… ah, I can speak no more, oh, man! Let me press your hand?

April 6, 1914.

The good Toppi approves all my actions. He amuses me greatly, this good Toppi. As I expected, he has completely forgotten his true origin: he regards all my reminders of our past as jests. Sometimes he laughs but more often he frowns as if he were hurt, for he is religious and considers it an insult to be compared with a “horny” devil, even in jest: he himself is now convinced that devils have horns. His Americanism, at first pale and weak, like a pencil sketch, has now become filled with color, and I, myself, am ready to believe all the nonsense given out by Toppi as his life⁠—it is so sincere and convincing. According to him, he has been in my service about fifteen years and particularly amusing it is to hear his stories of his youth.

Apparently he, too, has been touched by the charms of Maria: my decision to surrender all my money to her father astonished him