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was a step, and this step he made. What was his god’s was to be defended against all the world⁠—even to the extent of biting other gods. Not only was such an act sacrilegious in its nature, but it was fraught with peril. The gods were all-powerful, and a dog was no match against them; yet White Fang learned to face them, fiercely belligerent and unafraid. Duty rose above fear, and thieving gods learned to leave Grey Beaver’s property alone.

One thing, in this connection, White Fang quickly learnt, and that was that a thieving god was usually a cowardly god and prone to run away at the sounding of the alarm. Also, he learned that but brief time elapsed between his sounding of the alarm and Grey Beaver coming to his aid. He came to know that it was not fear of him that drove the thief away, but fear of Grey Beaver. White Fang did not give the alarm by barking. He never barked. His method was to drive straight at the intruder, and to sink his teeth in if he could. Because he was morose and solitary, having nothing to do with the other dogs, he was unusually fitted to guard his master’s property; and in this he was encouraged and trained by Grey Beaver. One result of this was to make White Fang more ferocious and indomitable, and more solitary.

The months went by, binding stronger and stronger the covenant between dog and man. This was the ancient covenant that the first wolf that came in from the Wild entered into with man. And, like all succeeding wolves and wild dogs that had done likewise, White Fang worked the covenant out for himself. The terms were simple. For the possession of a flesh-and-blood god, he exchanged his own liberty. Food and fire, protection and companionship, were some of the things he received from the god. In return, he guarded the god’s property, defended his body, worked for him, and obeyed him.

The possession of a god implies service. White Fang’s was a service of duty and awe, but not of love. He did not know what love was. He had no experience of love. Kiche was a remote memory. Besides, not only had he abandoned the Wild and his kind when he gave himself up to man, but the terms of the covenant were such that if ever he met Kiche again he would not desert his god to go with her. His allegiance to man seemed somehow a law of his being greater than the love of liberty, of kind and kin.

VI The Famine

The spring of the year was at hand when Grey Beaver finished his long journey. It was April, and White Fang was a year old when he pulled into the home villages and was loosed from the harness by Mit-sah. Though a long way from his full growth, White Fang, next to Lip-lip, was the largest yearling in the village. Both from his father, the wolf, and from Kiche, he had inherited stature and strength, and already he was measuring up alongside the full-grown dogs. But he had not yet grown compact. His body was slender and rangy, and his strength more stringy than massive. His coat was the true wolf-grey, and to all appearances he was true wolf himself. The quarter-strain of dog he had inherited from Kiche had left no mark on him physically, though it had played its part in his mental makeup.

He wandered through the village, recognising with staid satisfaction the various gods he had known before the long journey. Then there were the dogs, puppies growing up like himself, and grown dogs that did not look so large and formidable as the memory pictures he retained of them. Also, he stood less in fear of them than formerly, stalking among them with a certain careless ease that was as new to him as it was enjoyable.

There was Baseek, a grizzled old fellow that in his younger days had but to uncover his fangs to send White Fang cringing and crouching to the right about. From him White Fang had learned much of his own insignificance; and from him he was now to learn much of the change and development that had taken place in himself. While Baseek had been growing weaker with age, White Fang had been growing stronger with youth.

It was at the cutting-up of a moose, fresh-killed, that White Fang learned of the changed relations in which he stood to the dog-world. He had got for himself a hoof and part of the shinbone, to which quite a bit of meat was attached. Withdrawn from the immediate scramble of the other dogs⁠—in fact out of sight behind a thicket⁠—he was devouring his prize, when Baseek rushed in upon him. Before he knew what he was doing, he had slashed the intruder twice and sprung clear. Baseek was surprised by the other’s temerity and swiftness of attack. He stood, gazing stupidly across at White Fang, the raw, red shinbone between them.

Baseek was old, and already he had come to know the increasing valour of the dogs it had been his wont to bully. Bitter experiences these, which, perforce, he swallowed, calling upon all his wisdom to cope with them. In the old days he would have sprung upon White Fang in a fury of righteous wrath. But now his waning powers would not permit such a course. He bristled fiercely and looked ominously across the shinbone at White Fang. And White Fang, resurrecting quite a deal of the old awe, seemed to wilt and to shrink in upon himself and grow small, as he cast about in his mind for a way to beat a retreat not too inglorious.

And right here Baseek erred. Had he contented himself with looking fierce and ominous, all would have been well. White Fang, on the verge of retreat, would have retreated, leaving the meat to him. But Baseek did

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