Pablo de Segovia, the Spanish Sharper, Francisco de Quevedo [primary phonics .txt] 📗

wardrobe or ragshop, in order to dress us; and as in some places they observe set times for prayer, so do we for mending and botching. It is wonderful to see what variety of rubbish we lay up, and produce upon occasion. We look upon the sun as our mortal enemy, because he discovers our darns, stitches, and patches; and yet are forced to be beholden to him, standing up with our legs wide open in the morning where he shines in, to discover by the shadows on the ground what shreds or rags hang between our legs, and then with a pair of scissors we trim the breeches. Now that part betwixt the thighs being so apt to wear, it is very odd to observe what gaps we make behind to fill up the forepart, so that very often the posteriors are hacked away till they remain quite naked. Only the cloak is privy to this secret, and therefore we are very cautious of windy days, and of going upstairs that are light, or mounting a-horseback. We make it our business to study postures against the light; and if it prove a very bright day, we walk with our legs as close as may be, and sit as if our knees were clung together, for fear lest we open them the gashes may appear. There is nothing about us but what has been another thing before, and may have a particular history writ of it; as for instance, you see this waistcoat. Sir, it was once a pair of wide-kneed breeches, grandchild to a short cape, and great-grandchild to a long mourner’s cloak, which was its first parent, and now it waits to be converted into footing for stockings, and forty other things. Our socks were once handkerchiefs, descended from towels, which had been shirts, and those the issue of sheets; after all this, they are made into paper, on which we write, and at last burn to make blacking for our shoes, where I have seen it perform wonders, recovering many a pair that was condemned as only fit for the dunghill. At night we never fail to get at the greatest distance we can from the light, for fear of discovering our threadbare cloaks and woolless coats, for there is no more nap on them than is upon a stone; and though it pleases God to give us hair on our faces, we have none on our clothes; and therefore, to save the expense of a barber, we always contrive to stay till two of us want trimming together, and then we scrape one another, following the advice of the gospel, ‘Be helpful to one another, like loving brethren.’ Besides, we always take care not to intrude into the houses of others, for everyone keeps his own and timely notice is given to avoid contention, being very jealous in the point of eating. It is an indispensable duty among us to ride about all the great noted streets once a quarter, though it be on an ass-colt, and once a year to go in a coach, when we are sure to sit as close to the door as possible, thrusting out our heads, bowing to all that pass by to be seen, and talking to our friends and acquaintance, though they do not see or mind us. If any unmannerly creature happens to bite us before ladies, we have ways to scratch in public, without being taken notice of; for if it happened to be on the thigh, we tell a story of a soldier we saw had a shot through there, clapping our fingers on the place that itches, and clawing instead of pointing. If it is in the church, and they sting on our breasts, we beat them by way of devotion, though it be at a christening; for the back, we lean against a pillar or wall, and rub it there, as if we only stood up to observe something. To deal ingenuously, as to the matter of lying, not one word of truth ever comes out of our mouths. In all companies we run over a bead-roll of dukes and counts, making some of them our friends, and others our relations, always observing that those great men must be either dead or very remote. The best of all is that we never fall in love, unless it be to earn our bread; for by our constitutions, coy ladies, though never so beautiful, are absolutely forbidden; so that we ever court a tripe-man for our meat, the landlady for our lodging, the starcher for our band and other necessaries; and though such slender diet makes us unfit to satisfy them all, yet we keep them in good humour. Will anybody that sees the boots on my legs believe they are upon the bare skin, without any stockings? Or will anyone that sees my curious starched band imagine I have no shirt? Let me tell you, sir, a gentleman may make a shift without those things, but there is no living for him without a set starched band. This is an outward ornament, altogether necessary to grace a man; and besides, when he has turned it and wound it every way, the starch in it will make him a mess as good as watergruel. In short, reverend sir, a gentleman of our stamp must go through all sorts of wants and hardships, and that is the way to live at Court. Sometimes he flourishes and rolls in plenty, and at another time he falls into an hospital; but still he lives; and he who knows how to manage is a king, though he has never so little.”

I was so well pleased with the gentleman’s strange ways of living, and so much diverted with his relation, that I went on afoot as far as Rozas, where we lay that night. The squire supped with me, for he had not one doit, and I thought myself beholden